My prehistoric times are too hard

Chapter 241 The Way of the Sea!

When Qinglong established the Beihai Dragon Palace in Beihai, Xuanyuan was practicing in seclusion in his dojo.

The sudden burst of luck awakened Xuanyuan from the deep retreat. Through deduction, Xuanyuan knew that this was because after the establishment of the North Sea Dragon Palace, the dragon clan became the nominal lord of the world.

This is an extremely powerful title, at least at this stage, the position of the Lord of the Four Seas brings to the Dragon Clan far beyond the imagination of the Dragon Clan.

In addition to the luck brought by the Lord of the Four Seas, at this moment, Xuanyuan felt as if he was in the sea even though he was in his dojo.

The feeling brought by the sea to Xuanyuan has never been as soft as it is now, and has never been as warm as it is now.

With this feeling, Xuanyuan seemed to be in the arms of his mother, as if he was sleeping in the main peak of Hengyuan Mountain that gave birth to him.

Although Xuanyuan was a little surprised by this sudden feeling, Xuanyuan did not waste this opportunity because he knew that this was also a great opportunity and a great fortune.

So Xuanyuan stopped all other things, concentrated on feeling the energy of the sea, comprehending the mysteries of the sea, and receiving the gift of the sea.

In this way, Xuanyuan has been immersed in this Tao rhyme, forgetting all the troubles and trivial matters of the outside world.

Until this day, after the Dao rhyme of the sea gradually disappeared, Xuanyuan still had no intention of waking up from this state.

Because of the connection with the Dragon Clan, although this dao rhyme has disappeared, Xuanyuan can still faintly perceive the breath of the sea, which is also the authority of the Dragon Clan, who is the master of the four seas.

This sudden feeling about the sea brought Xuanyuan an unforgettable feeling, and it was also the first time Xuanyuan felt the energy brought by the sea.

After spending a while digesting all his feelings about the sea this time, Xuanyuan did not choose to leave the level.

Because from this insight, Xuanyuan has a new inspiration for his own Dao law.

In Xuanyuan's Dao law, the way of the world occupies a very important part, but in Xuanyuan's way of the world, there are not many mysteries about the sea.

This is actually the blackness under Xuanyuan's lamp.

Because when creating his own Dao law, Xuanyuan first referred to his own small world of blessed land in the Hengyuan Mountain Range.

And in his dojo, although there is no shortage of water and rivers, and indeed there is no place for the sea.

Although there are similarities in the way of water in Xuanyuan's comprehension to the way of the sea, this is one of the reasons why Xuanyuan ignores the sea.

But the sea is not just the avenue of water.

As an important part of a powerful world like the prehistoric world, how can the sea be so simple that water can be summarized.

Whether it is the vitality of the sea, the tolerance of the sea, or the vastness of the sea, they are all beyond the scope of the avenue of water, and suddenly the avenue of earth and the way of the earth.

But Xuanyuan had already focused on the Dao of the Earth in his Dao Law, and used it as one of the basic laws of the framework of his Dao Law, but ignored the same existence of the Dao of the Sea.

The sea, in addition to giving birth to life, is also an important part of the great cycle of the prehistoric world.

This point, after the appearance of the Four Seas and Sea Eyes, their role is more obvious.

Because the Eye of the Four Seas itself is connected to the way of returning to the ruins, and connects the entire four seas. In the prehistoric world, many negative things, and even some existences that Xuanyuan has never seen through, are all absorbed into the world through the Eye of the Four Seas. Where.

At least within the Four Seas and Sea Eyes, Xuanyuan did not find these things absorbed by the Four Seas and Sea Eyes.

And this is exactly one of the effects of the sea on the prehistoric world.

Whether it is the water cycle in the prehistoric world or the cycle of life, it is inseparable from the existence of the sea.

Therefore, this sudden insight not only brought Xuanyuan's insight about the way of the sea, but also reminded Xuanyuan that he can integrate the way of the sea into the basic law of his own framework of the law of the great way, as an important part of the way of the world. Replenish.

Even drawing inferences from one instance to another, Xuanyuan felt that it was necessary for him to understand the way of the sky.

Because the sky, like the earth and the sea, is an important part of the world, and even the dragon, phoenix, and kylin clans can be regarded as classifications of the sea, the sky, and the earth in a sense.

Being able to be the protagonists of the great catastrophe in the prehistoric world, the three clans themselves have infinite mysteries, which are worthy of Xuanyuan's serious study. ,

In an extraordinary world like the Primordial World, the existence and current development status of the three races may not be accidental.

Regarding the way of the sky, Xuanyuan himself does not have much understanding, but has a simple understanding during his years of traveling, and this is also helped by the way of stars.

Fortunately, Xuanyuan doesn't need to do this all at once. What Xuanyuan has to do now is to integrate the way of the sea into his framework of the law of the great way.

This is no small project either.

You must know that Xuanyuan's own Dao law has been deduced so far, and many internal connections have been deduced by Xuanyuan to close to his current limit. Xuanyuan has not added new laws to the framework of his own Dao law for many years.

It's not that it can't be added, but it's not easy to add.

In addition to rashly adding new laws that will cause turmoil in one's own Dao laws, there are also many reasons.

The newly added avenue law, that is, it cannot affect the stability of its own avenue law, and it must also have a certain degree of complementarity with its own avenue law.

If all the laws of the Great Dao are used as the basic laws of the framework of the laws of the Great Dao, then what does Xuanyuan need this framework for? Why not just practice the Three Thousand Great Dao at the same time?

The difficulty of doing so may not be much easier than proving Hunyuan.

At least Xuanyuan can't find a way to simultaneously cultivate the Three Thousand Ways at the same time, and keep them stable and integrate them into his own way.

Xuanyuan's current practice of the Three Thousand Ways is not really practicing the Three Thousand Ways at the same time, but just using the framework of his own Great Way to carry the fur of the other Three Thousand Great Ways, which is considered a coincidence.

The framework of Xuanyuan's own Dao law is the core of Xuanyuan Dao.

Because of these reasons, after Xuanyuan was promoted to the quasi-sage realm, he basically stopped adding new laws to his framework of Dao laws, because this would seriously delay the speed of Xuanyuan's practice.

At the same time, it may not be able to improve Xuanyuan's strength much, and it may not even be helpful for Xuanyuan to prove the Hunyuan in the future.

But now, the way of the sea before Xuanyuan is different. With the experience of the way of the earth, the way of the sea can certainly become an important fulcrum of Xuanyuan's own framework of the law of the way.

After having a goal, Xuanyuan did not act blindly, but first solved the possible problems of adding a new law of the great way to the framework of the law of the great way.

This requires Xuanyuan to re-examine the framework of his own Dao law.

Even if Xuanyuan is extremely familiar with the framework of his Dao law, he still needs to reconsider bit by bit, otherwise, let alone find the final way to integrate into the sea, it may even affect Xuanyuan's own Dao practice.

This kind of thing can't be rushed.

As for Xuanyuan, what he lacked most was patience.

In this way, Xuanyuan started a new round of retreat, studying how to add the way of the sea into the framework of his own Dao law, and it will not affect the reason that Xuanyuan deduces to a near-perfect connection.

It is as if Xuanyuan needs to re-add new materials to the reinforced concrete frame in a high-rise building, and it is not applied on the surface, but scattered and integrated into the reinforced concrete, regardless of each other.

At the same time, not only can it not affect the stability and safety of the high-rise, but also improve these attributes to make the high-rise better.

Such difficulty can be imagined.

Fortunately, Xuanyuan's own Dao law framework was deduced by Xuanyuan from scratch, bit by bit, so in this process, Xuanyuan can use transitional means.

That is, in the world he created, Xuanyuan first integrated his understanding of the way of the sea into it, creating a world with the sea and the functions of the sea.

As long as this can be achieved, it will be much easier for Xuanyuan to add it to his framework of Dao Law afterwards.

Of course, this is not a simple matter either. It is not difficult to create a world with the sea, but the difficulty lies in creating a world with the functions of the sea.

This puts forward new requirements for Xuanyuan's comprehension of the way of the world.

But in front of Xuanyuan, the best way is to keep trying. After continuous trial and error, Xuanyuan can always extract the corresponding experience and get the best way.

Therefore, the process of practice is also like reincarnation. After Xuanyuan learned how to create a world, he stopped the world for so long and had to relearn how to create a new world.

Perhaps after this successful practice, Xuanyuan will continue to relearn how to create a new world in a certain period of time in the future, who can say for sure.

Xuanyuan tried again and again to integrate the way of the sea into the world, but failed again and again.

But in every failure, Xuanyuan was able to gain new inspiration and take another step forward towards the final victory. Although he didn't know how far he would have to go to achieve real success, every time he could It is no small surprise for Xuanyuan to gain something.

There is nothing happier than being rewarded while working hard, especially for monks.

Only when you have experienced the time when you have worked hard and failed to gain, you will know that having a direction is also a kind of happiness.

Xuanyuan also had a hunch that once he perfectly integrated the way of the sea into the framework of his own Dao law, he might be able to break through the bottleneck of the quasi-sage fourth heaven and get a chance to be promoted.

Even Xuanyuan is still a short distance away from the consummation of the quasi-sage third heaven.

This is Xuanyuan's intuition about his own practice.

Thinking of this, Xuanyuan exploded with more passion for this matter, and when he failed, he became more sensitive to the mistakes.

……

Time flies, time flies.

In the midst of this catastrophe, Xuanyuan tried his best to buy time for practice, and put all his energy into it.

And the years did not disappoint Xuanyuan.

After countless attempts, Xuanyuan finally found a way to integrate the way of the sea into the world.

Although the application of the Dao of the Sea is still a little immature, it is also a good start. After this success, it is one step closer for Xuanyuan to find out how to perfectly integrate the Dao of the Sea into the world.

The facts are the same as Xuanyuan imagined. After one success, Xuanyuan's experiment ushered in a period of rapid development, and the role of the way of the sea in the world became more and more obvious.

Xuanyuan can perceive that the world he created now is more extensive, more stable, and more full of vitality than before.

And this is all brought about by the way of the sea.

Just from the changes in the newly created world, Xuanyuan knows that his choice is correct, but when he integrates these gains into his framework of Dao Law, he doesn't know what kind of changes can be brought to him, Xuanyuan The source has some expectations.

Unfortunately, it will take a long time to actually do this.

Xuanyuan will not try to integrate it into the framework of his own Dao law until he has perfectly integrated the way of the sea into the world.

And practice so far, Xuanyuan has raised the role of the way of the sea in the world to a certain height, the further back, the more difficult it is to improve.

I don't know how long it will take to be truly perfect.

This is the help of Xuanyuan's virtual world with different time flow rates, otherwise it would be impossible to achieve the current situation in such a short period of time.

When the deduction was close to the extreme, Xuanyuan stopped his own attempts.

Xuanyuan knew that in his dojo, he might not be able to achieve perfection even if he possessed it. If he wanted to achieve perfection, it was best to be in the sea.

Only in the sea can Xuanyuan feel the power of the sea at a deeper level, instead of constantly trying in places other than the sea like now.

Perhaps what Xuanyuan lacks now is the existence of the sea itself, the power of the real sea, not the sea in Xuanyuan's imagination.

Thinking of this, Xuanyuan immediately got up, left his dojo without any remembrance, and flew towards the East China Sea.

Among the East China Sea, the Dragon Clan has the best luck, and perhaps the power of the sea owned by the Lord of the Four Seas that Xuanyuan can borrow will be more obvious.

This little difference may help Xuanyuan greatly in his practice.

The fact is the same as Xuanyuan guessed, after entering the East China Sea, Xuanyuan felt the power of the sea became more profound, and the power of the sea became more obvious.

In the East China Sea, Xuanyuan found a place suitable for retreat and practice, and started a new attempt.

Sure enough, in the sea, Xuanyuan's application of the way of the sea has improved a lot, and he is one step closer to Xuanyuan's requirements.

(End of this chapter)