My prehistoric times are too hard

Chapter 242 Cultivation coup, the best way to integrate

While retreating, Xuanyuan gradually forgot about the time outside, and immersed himself in the experiment wholeheartedly.

Xuanyuan had a hunch that he didn't need other opportunities, as long as he had enough time, Xuanyuan could perfectly integrate the way of the sea into the world he created with his own ability.

Among them, Dahai's help to Xuanyuan is the source of Xuanyuan's confidence.

That's right, being in the East China Sea, Xuanyuan felt a little bit of the sudden feeling he had when the Dragon Clan just became the lord of the world.

Of course, compared to that time, the effect of this feeling is far worse.

It's a pity that at this critical juncture, Xuanyuan doesn't have so much time to practice quietly like before.

Before Xuanyuan could achieve perfection, Xuanyuan had to stop trying and go to the East China Sea Dragon Palace to be on duty.

For the distribution of tasks by the high-level Dragon Clan, at present, two quasi-sages with great supernatural powers are required to sit in the East Sea Dragon Palace at any time. Once there is any urgent matter in the Four Seas Dragon Palace, one of the quasi-sages with great supernatural powers needs to rush through the Four Seas Eye immediately.

Another quasi-sage with great supernatural powers needs to continue to sit in the East China Sea Dragon Palace, not only that, but at the same time will continue to recall a quasi-sage with great supernatural powers from the Dragon Race to sit in the East China Sea Dragon Palace together.

It is guaranteed that no matter what happens, there will always be two quasi-sages with great supernatural powers in the East China Sea Dragon Palace.

Only in this way can we avoid the problem of insufficient manpower at the top of the Dragon Clan in case of emergency.

And now, Xuanyuan was recalled in this way.

After coming to the East China Sea Dragon Palace, Xuanyuan found that Zhulong was in charge of the East China Sea Dragon Palace. After a simple communication with Zhulong, Xuanyuan found a place near the East China Sea Dragon Palace and continued to retreat.

As a reserve team member, Xuanyuan doesn't need to keep an eye on the affairs of the East China Sea Dragon Palace all the time, he just needs to ensure that he can support the East China Sea Dragon Palace at the first time.

As for the one who left the East Sea Dragon Palace before, it was the water dragon. It was said that there were some urgent matters in the West Sea that needed to be dealt with, so the water dragon rushed over, and Xuanyuan took his place.

Fortunately, Xuanyuan is now proficient enough in how to integrate the way of the sea into the world. Even if it is near the East China Sea Dragon Palace, Xuanyuan has enough information to be able to control it, so as not to endanger the safety of the East China Sea Dragon Palace when it fails.

So for Xuanyuan, this time on duty is just a practice in another place, and the impact is not big.

What's more, the closer to the East China Sea Dragon Palace, the authority of the sea brought by the Lord of the Four Seas is also a little bit stronger, which is also a boost for Xuanyuan's practice.

In this way, Xuanyuan practiced peacefully near the East China Sea Dragon Palace again.

As for the East China Sea Dragon Palace, nothing else happened, so there was no need for Xuanyuan to come forward, which also gave Xuanyuan more time and energy to focus on his own practice.

Although Xuanyuan's attempt did not make any leaps and bounds, it was still advancing in an orderly manner. After a lot of hard work, Xuanyuan already had some clues about how the way of the sea could be perfectly integrated into the way of the world.

Among them, it is closely related to the Tao of the Five Elements.

The sea contains everything, and at the same time, it undertakes some important functions of the world's operation. When Xuanyuan integrated the way of the sea into the way of the world, the world created by Xuanyuan became more complete than before.

And this just proves that Xuanyuan's choice is correct. The way of the sea is indeed a good choice for Xuanyuan. Cutting from this angle has greatly improved Xuanyuan's understanding of the way of the world. good effect.

Xuanyuan has done a good job in integrating the Dao of the Sea before, but he has not perfectly integrated the cycle of the Dao of the Sea on the world with the cycle of the five elements and the cycle of Yin and Yang that Xuanyuan used to support the Dao of the World.

This is also why Xuanyuan's previous attempts have been advancing, but it always feels that some places are a little less rounded.

That's right, Xuanyuan's previous practice was to do their own things, the circulation of Yin-Yang and the five elements circulated by itself, and the way of the sea also worked on its own, but I didn't expect that after combining the two into one, it would be one plus one greater than one.

Thinking of this, Xuanyuan couldn't help being a little excited, because once Xuanyuan truly integrated the cycle of Yin-Yang and Five Elements with the cycle of the Dao of the Sea, then Xuanyuan would definitely have a deeper understanding of the cycle of the world.

In this way, the world created by Xuanyuan will definitely be more complete, which will bring about a qualitative change in the understanding of Xuanyuan's world.

Because this is a perfect supplement to the world structure, and it is completely different from Xuanyuan's previous improvement of his understanding of the laws contained in the way of the world.

It's not that Xuanyuan didn't think about improving the integrity of the world he created before, but before that, apart from deepening his understanding of the important laws contained in the way of the world, there were actually not many ways to do it.

Although Xuanyuan knows many ways that can help the way of the world, it is difficult for a clever daughter-in-law to cook without rice.

It seems that I can't see Mount Tai with a blind eye.

Improving the way of the world does not necessarily require resources. It is also a good way to strengthen the effect of certain laws on the way of the world.

Even if it looks a little top-heavy, it doesn't matter.

Xuanyuan is not running a perfect small world at present, but a small world created casually, failure or success, Xuanyuan will always wear it down.

Since this is the case, what does it matter to the current Xuanyuan whether the small world is stable or not?

This question, Xuanyuan can wait until after proving Hunyuan, or when he is about to prove Hunyuan.

Anyway, the current Xuanyuan doesn't need to do anything in this small world, and more is just to verify his understanding of the way of the world.

Even in the process of creating the world, Xuanyuan can deliberately amplify certain components in the world, deliberately making the world lose its balance.

At the same time, wouldn't Xuanyuan be able to more intuitively feel the structure of the Dao of the World and its balance?

Xuanyuan didn't expect that at the same time, he could find a way to quickly improve his comprehension of the way of the world, maybe this would be the biggest gain of Xuanyuan's retreat this time.

Because the way of the sea is indeed complementary to Xuanyuan's way of the world, but this trial and error method is also very valuable to Xuanyuan.

It was difficult for Xuanyuan to see the mistakes or flaws in the structure and components of the world, but now it was as if a teacher told Xuanyuan where he was wrong when he was doing a problem.

Even if the teacher doesn't know how to guide Xuanyuan how to do this question correctly.

But this was already a surprise for Xuanyuan.

At the current stage of cultivation, for Xuanyuan, controlling one's own situation is an important thing, and controlling oneself is the same for the realm of Dao.

But how to find out the shortcomings of his own way is the real problem for Xuanyuan.

Because finding a mistake means that after correcting the mistake, there is room for improvement.

And this is exactly what Xuanyuan wants to see the most. There is no monk who is not excited about being able to improve his understanding of the Dao, and Xuanyuan is no exception.

Therefore, a good practice method is even more important to Xuanyuan than a good comprehension.

Because a good practice method can continuously produce better understanding.

If you extend it further, this method can be used not only in the process of creating a small world, but also in other times.

That is to say, in the process of condensing his own Dao law, can Xuanyuan deliberately leave problems in the subtleties, and then observe the possible impact of this problem.

In this way, for Xuanyuan, wouldn't he be able to examine his Dao practice from another angle?

It's like wanting to know the impact of the reinforced concrete structure of a high-rise building on the load-bearing of the building. Of course, the results can be obtained through learning and calculation, but if you can continue to try and remove a certain part of the reinforced concrete, you can't. From another perspective, do you have a deeper understanding of the load-bearing of reinforced concrete structures?

Of course, blindly doing this can't really get the actual principle, but Xuanyuan didn't just use this aspect to improve his Dao Law.

This is just one of Xuanyuan's choices. How did he deduce his own Dao law in the past? Xuanyuan will continue to do the same in the future.

The current method is just to check for deficiencies and make up for omissions. If you really want to continue to advance your own Dao Law, the best choice is to truly understand it.

Although he found a good method, Xuanyuan still knew the priorities of the matter.

For the current Xuanyuan, how to perfectly integrate the way of the sea into the way of the world is the most important thing. As for this method, it can also be used when thinking about how to combine the cycle of yin and yang and the five elements with the way of the sea.

With a new direction and a new method, Xuanyuan's road ahead is getting smoother and smoother.

Regarding the cycle of the sea and the five elements of yin and yang, the first thing Xuanyuan thought of was the avenue of water, because the way of the sea and the way of water are closely related.

It can even be said that the way of water can also be the way of the sea.

Of course, this is for those who concentrate on practicing the way of the sea and the way of water. In terms of expansion, they can indeed be combined into one, becoming their own way of water, their own way of the sea.

A name is just a code name.

But for people like Xuan Yuan who practice the way of the world, the way of water and the way of the sea are very different.

Previously, it was necessary to deal with the cycle of yin, yang, and five elements in the world, and more of the cycle of aura, which is a cycle of matter. As for their other magical functions in the way of the world, Xuanyuan did not study too much.

But now it is different. The way of the sea plays a conceptual role in addition to its material role in the circulation of the world.

The water cycle is but the most apparent form of the Way of the Sea.

We all know that only when water flows, can there be life in it. If it is a pool of stagnant water, it must be difficult to breed rich species in it.

But that's only for lakes, ponds, etc.

For the sea, from the macro perspective of the whole world, the sea water of the sea does not seem to have much fluidity, because compared to the vastness of the sea, even the huge waves are just a drop in the ocean.

However, the ocean currents passing through the sea itself can take care of all the places covered by the sea and form its own internal flow.

In this kind of flow, the infinite vitality bred is also purifying the heaven and the earth at the same time.

Thinking of this, Xuanyuan couldn't help thinking of the role of Guixu, of the role of the Eye of the World.

When the four seas and sea eyes were just born, they did absorb a lot of sea water near the sea eyes, but after that, the sea water absorbed by the sea eyes was no longer the sea water near the sea eyes, but from any corner of the sea , and even any corner of the prehistoric world.

Does this also mean that the movement of Yin-Yang and the Five Elements and the Way of the Sea can not only be limited to the cycle of matter, but can also be applied to the concept of the world itself.

Of course, this is just Xuanyuan's speculation about the way of the world, and it is very difficult for Xuanyuan to realize it completely.

Because even though he has studied Sea Eye and Land of Return to Ruins for a long time, Xuanyuan still doesn't have much clue about the functions behind them.

So Xuanyuan knew that only after he had a clearer understanding of the Eye of the World and the Land of Return, could he reflect it into his own way of the world.

For Xuanyuan now, being able to realize the material circulation of Yin-Yang, Five Elements and the Dao of the Sea is already a big breakthrough.

Although it is necessary to have a long-term vision in practice, it is equally important to be based on reality.

Especially during this catastrophe, the choice of one's own practice will test Xuanyuan's wisdom even more.

Because some people are not short-sighted and cannot see the direction of the future, but because things are imminent and they have to do it.

Take the beautiful country as an example. Don't their donkey party and elephant party know that it is not a good thing for the beautiful country to drag each other's legs on national affairs?

But after weighing it, they still did it.

Because they can't be sure that the beautiful Congress will not be in trouble because of their actions in the future, but if they lose their immediate interests, it will be a heartbreak for them.

From this point of view, it is not surprising that there is no lower limit for the two at the time of the general election.

Because what they earn is not just the position of the boss, but more importantly, the interests of the entire camp in the next four or even eight years.

It is conceivable how much interest can be promoted at the national level.

Of course, Xuanyuan is not a short-sighted person. Some things that are not suitable for doing now are not just given up, but temporarily sealed up. When the time is right, Xuanyuan can naturally continue to do it.

Now Xuanyuan's most direct goal is to realize the circulation of Yin-Yang and Five Elements and the Tao of the Sea.

This kind of work is just trivial and requires constant adjustment, which is not difficult for Xuanyuan.

The solution is only a matter of time.

(End of this chapter)