My prehistoric times are too hard

Chapter 366 Looking forward to Hunyuan, making a plan (100 monthly tickets plus updates)

When Xuanyuan thought of the luck of the Eastern Alliance, he immediately realized one thing.

That is, the biggest beneficiaries of the luck of the Eastern Alliance are not him and Qingluan, but the only founder of the alliance who has escaped from the catastrophe of heaven and earth—Taoist Hongjun.

Originally, the luck of the Eastern Alliance that Daoist Hongjun could share was higher than that of Xuanyuan.

And when he is the only alliance promoter left, his harvest will naturally be improved to a higher level.

As for the Yin-Yang Taoist and the Upside-Down Taoist, their true spirits have long since drifted into the prehistoric world, and it is unknown whether the luck of the Eastern Alliance is still related to them.

As for Daoist Qiankun, although his true spirit is still intact, after the catastrophe of heaven and earth is over, based on his current situation, he may not be able to carry such a huge blessing of luck.

You must know that with the blessing of luck, you also need to bear corresponding responsibilities.

He obviously cannot bear such a responsibility in his current situation.

Taoist Hongjun is now burdened with part of the karma caused by the broken leylines of the Western Continent.

Originally, Xuanyuan and Qingluan, as participants in the final battle, also needed to bear part of the karma in this regard.

However, with their joint efforts, the Western Continent has retained about two-thirds of the territory.

The way of heaven itself is fair, how could it be possible for them to bear the karma of this aspect.

Even if the karma is transferred through the Eastern Alliance, the source of blessing that Heavenly Dao itself uses to give back to them is enough to offset it.

And even far beyond.

Therefore, at the end of the Great Tribulation of Heaven and Earth, Xuanyuan did not investigate carefully before linking the luck blessing of the Eastern Alliance as the victor with the source of blessings bestowed by heaven and earth.

Of course, Taoist Hongjun gained a lot of luck blessings.

But Xuanyuan's luck blessing from the Eastern Alliance and the blessing of Fuyuan from suppressing the Western Continent are enough to offset Taoist Hongjun's gains.

Even a little bit more than that.

But from another point of view, for this final decisive battle, Xuanyuan planned for many years, and even with the help of Qinglong and other five people, he finally turned the tide and protected two-thirds of the Western Continent's leylines.

In the end, his gains were barely higher than Taoist Hongjun's.

From this perspective, it becomes clear how important it is to occupy a dominant position.

Even if Xuanyuan's status in the Eastern Alliance is only slightly lower than that of Taoist Hongjun, when it comes to the final distribution, how huge is this gap.

Of course, this is also related to the fact that the other three alliance founders were in catastrophe, otherwise Daoist Hongjun would not have gained so much.

No matter what the reason was during this process, Taoist Hongjun became the biggest winner in the end.

Therefore, if there is still a need to compete in the Great Tribulation, Xuanyuan will try to choose to occupy a more active position.

Otherwise, the risks he takes are about the same, but the rewards are so much worse, which is obviously difficult for him to feel balanced.

Of course, Xuanyuan also knew in his heart that because of the existence of him and Qingluan, the luck of the Eastern Alliance shared by Taoist Hongjun was also much less.

Without the two of them, Taoist Hongjun would have enjoyed the greatest fruit after the victory of the Eastern Alliance.

And this part of the change may completely change the future situation in Xuanyuan's memory.

Not to mention other things, whether Daoist Hongjun, who has not received so much blessing of luck, can prove the Tao and become a saint as smoothly as Xuanyuan remembers is a big question.

Even if it is possible, will the time of Taoist Hongjun's sanctification be pushed back?
And Xuanyuan retained more than two-thirds of the land veins in the Western Continent, and the karmic karma borne by Taoist Hongjun is also much smaller. Will this help him to prove the Dao?

Everything is unknown.

Even if he is as strong as Xuanyuan, he cannot see the real future clearly.

Everything can only be given to time to give the answer.

Fortunately, after practicing at Xuanyuan's current level, his Dao heart is already as firm as a rock.

These thoughts flashed through his mind, and there were no more waves.

After all, Xuanyuan's biggest task at present is to prove the Hunyuan by himself.

In this special period when the catastrophe has just ended, don't say that Xuanyuan is not the one who took the initiative to make troubles, even if Xuanyuan wanted to take the initiative to make troubles, it would not be able to affect Taoist Hongjun who is retreating and meditating.

Therefore, with this time, Xuanyuan might as well pay more attention to his own practice and spend more time on his own practice.

In addition to the summary of the control of the general situation of the world, Xuanyuan also needs to review his own practice and his battle in the catastrophe of the world.

Their own attack power and their cooperation with Qingluan have proved in this great catastrophe that not only their cultivation has reached the top level of the prehistoric world, but their combat power has also reached this level.

However, in the application of specific supernatural powers, they still have room for improvement.

Fortunately, now is the free period after the end of the Great Tribulation.

According to Xuanyuan's past experience, during this period of time, there were very few battles.

Coupled with the current situation of Xuanyuan and Qingluan, even if there is no improvement in combat power, they will not be defeated by the existence under Hunyuan.

After all, they can still run away if they can't beat them, especially under Qingluan's supernatural power, there is no obstacle for them in the prehistoric world except for a few special places.

With Xuanyuan and Qingluan's current cultivation base, it is impossible to fight against monks in the same Hunyuan Realm.

Therefore, adjustments in supernatural powers or combat power are meaningless to Xuanyuan and Qingluan at present.

This part of the question was naturally thrown aside by Xuanyuan.

After quickly recalling all the things he had done during this period of time, Xuanyuan's summary of this catastrophe came to an end.

It's not that there are too few issues worthy of Xuanyuan's attention in this catastrophe.

But for Xuanyuan, who is on the road of proving the Hunyuan, there is no need to pay attention to most of the problems.

After proving Hunyuan, all problems will no longer be problems.

So, after summarizing everything, Xuanyuan turned his attention back to his own practice.

At this stage, Xuanyuan can finally concentrate all his time and energy on his path of Hunyuan.

After the Dao Law has been completed, the next step is to temper Xuanyuan's Dao Body and Dao Heart.

In these two aspects, Xuanyuan has always attached great importance to it and has profound attainments.

However, there is still a short distance from true consummation.

Xuanyuan has already planned the way of practice in Taoism.

It was just because of the previous catastrophe that he was forced to let go.

It's nothing more than repeated tempering and repeated running-in.

As for the tempering of Dao Xin, although Xuanyuan has always used the method of transforming the world into catastrophe, although it can't really eliminate catastrophe for Xuanyuan.

But in terms of training Dao Xin, it really helped Xuan Yuan a lot.

Being able to experience different lives and different perspectives is indeed a magical experience for Xuanyuan.

Even before that, Xuanyuan could only do it in his own small world of dojo.

However, after this catastrophe, Xuanyuan suddenly had a new inspiration for the method of turning the world into a catastrophe.

This inspiration comes from the gift of the prehistoric world after the suppression of the Western Continent.

When returning to the battlefield of the final decisive battle, Xuanyuan discovered something.

In the western continent, I seem to have a feeling of returning to my dojo.

All the surroundings are showing kindness to him, as if Xuanyuan is the master there.

In fact, Xuanyuan certainly understands that in the Western Continent, it is impossible for him to obtain the same authority as the small world of his dojo.

However, with the gift of heaven and earth, he may be able to try the method of turning the world into a catastrophe in the western continent.

If it can be realized, it will be a huge benefit for Xuanyuan.

This means that I can experience a more colorful life again.

You must know that the sentient beings in the prehistoric world are completely different from the sentient beings in Xuanyuan Dojo.

Although Xuanyuan's dojo is already at the level of the Great Thousand World, it has many functions of the Primordial World.

But in comparison, the laws and aspects of Xuanyuan's Great Thousand World are extremely rudimentary.

This has led to the creatures in Xuanyuan Dojo, their lives are relatively simple and simple.

This point, even if Xuanyuan has made adjustments to his own dojo small world for many years, it cannot be changed.

Make bricks without straw.

The hardware of Great Thousand Worlds can't keep up, and Xuanyuan's methods can't change this, no matter how ingenious they are.

If it is really possible to practice the method of transforming the world of mortals into catastrophe in the western continent, then the opportunity for Xuanyuan's Dao Xin to be perfected may be there.

Of course, Xuanyuan is just planning now, and if he wants to experiment, he needs to wait until this retreat is over before thinking about it.

On the level of Dao body and Dao heart, Xuanyuan has found a way to have a chance to achieve consummation, so another key problem Xuanyuan needs to face next is how to control the power of will and the power of mind.

The two may be consistent to a large extent, and are even closely related to Dao Xin.

But in many details, it is indeed different.

The so-called Dao Xin is more about self-persistence.

As for the will, it is an external force.

The power of the mind is all-encompassing.

Dao heart and will, and even everything at the spiritual level are included.

It can't even be described in words.

Will can be regarded as a direction of application of spiritual power, more like a realistic representation of spiritual power.

Such a will can also be felt by beings outside the world, and can be affected by it.

And the power of the mind is even more invisible.

The power of the will can barely be quantified, but the power of the mind cannot.

For example, the strength of Bu Zhoushan's coercion of will is, to a certain extent, the quantification of the power of will.

As for the will, Xuanyuan can still practice through the method of transforming the world into catastrophe.

While honing your Dao heart, hone your will.

As for the power to completely control the mind, perhaps only after Xuanyuan's Taoist heart and will are complete can he be able to explore this question.

As for cultivating all the factors of oneself to perfection, what Xuanyuan has to consider is to make all these things blend into one and perfectly blend together.

Regarding this point, although Xuanyuan had guessed during his many years of practice, he really didn't have a clear idea.

Because the power to fuse all these must come from the power of the soul.

And the mysterious source of the power of the mind has not been thoroughly understood, so how can it be possible to have ideas?

However, when he was successfully promoted to the ninth heaven of quasi-sage, Xuanyuan made some guesses when he deduced the last piece of the puzzle symbolized by the innate runes.

As the last piece of the jigsaw puzzle symbolized by the innate runes of one's own avenue law, the part symbolizing the Xuanyuan avenue was selected.

The symbol of this congenital rune symbolizing Xuanyuan Dao is the summary of Xuanyuan's Dao cultivation.

Among them, it is the power of Xuanyuan's mind that plays a role in connecting.

Although this force has not reached perfection, it is not the ultimate of Xuanyuan.

But the thinking of this force when unifying the Xuanyuan Dao can indeed serve as a reference for Xuanyuan to achieve the unity of the Hunyuan in the future.

As for how Xuanyuan did it at that time.

In fact, Xuanyuan didn't fully understand the complicated words.

If it is simple, it is indeed very simple, because at that time, what Xuanyuan did was simply want to do it.

Yes, just want to do it.

These seemingly simple words contain enormous energy.

Because "want to do it", as long as you are determined enough, you can achieve it.

This is also the first time Xuanyuan knows how to use the power of the mind.

Even if Xuanyuan didn't have any clue about the calling process.

During this process, Xuanyuan's explosive power seemed to be Xuanyuan's instinct.

It's like asking you to blink, and you can do it naturally.

May I ask how you managed to blink.

Then you can only say that you can control your eyelids to close.

As for the details, the specific control plan, I am afraid that ordinary people cannot tell.

Because controlling the muscles of one's own body is purely human instinct.

Not to mention intelligent organisms, even plants, even single-celled organisms.

All have their own instincts.

Driven by this instinct, even if they have no intelligence or consciousness, they can instinctively control their behavior.

But now, before proving Hunyuan, Xuanyuan just wanted to understand the instinct of his own spiritual power and the way it was driven.

Only in this way can we know what it is and why it is so, and when we finally prove the way, we can fully control the process.

Instead of giving everything to one's own instinct even when proving the Tao.

Although it may not be impossible to do so.

But for Xuanyuan, the matter of proving the way is very important, he will never allow any defect, and leave everything to the fate in the dark.

Such a move violated his hard practice for so many years, and also violated his idea of ​​walking out of his own path.

Only after everything is fully prepared, Xuanyuan will choose to testify.

This is Xuanyuan's way of proving the way, and it is also the fundamental idea of ​​his way of proving the way.

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(End of this chapter)