My prehistoric times are too hard

Chapter 367 The retreat is over, go to the west
After summarizing and planning his own way of Hunyuan, Xuanyuan's main matters of retreat this time were almost resolved.

The only thing before Xuanyuan right now is to continue to hone his Dao body, and to go to the Western Continent to try the application of the method of turning mortals into catastrophes.

Of course, before acting, Xuanyuan also needed to ask Qingluan for his opinion.

After all, as Xuanyuan's Taoist companion, Qingluan has never been separated from him in the endless years before.

Glancing at Qingluan, she found that she was still in deep retreat.

Xuanyuan didn't disturb Qingluan's practice just because of this, but took advantage of this time to continue to hone his Taoism.

It is different from the law of the road.

After the Dao Law has been completed, Xuanyuan can stop his practice on the Dao Law at this stage.

But for the Dao body, it needs constant adjustment.

It was as if Xuanyuan had made corresponding adjustments according to the new Dao Law of Consummation after he was promoted to the ninth level of Consummation, which was already extremely perfect in Xuanyuan's eyes at the time.

But when Xuanyuan had a new understanding after the Great Tribulation, he found that his Dao body still needed to be adjusted.

This is actually quite normal.

After Xuanyuan's Dao law reached its consummation, it had already been recorded in the sea of ​​heavenly law in the prehistoric world.

So to a certain extent, if Xuanyuan has no new breakthroughs, his Dao law will not change.

And before being promoted to the Hunyuan Realm, Xuanyuan's Dao Law has been impenetrable, so naturally there will be no breakthrough.

Unless Xuanyuan denies the direction of his previous avenue, denies his law of the avenue.

Otherwise, he would definitely not make any changes to the rules in the process of preparing to preach.

But Xuanyuan's Dao body is not the case.

While carrying the principles of the Dao, the Dao body also carries Xuanyuan's spirit, spirit, will, and heart.

Not to mention that Xuanyuan's will has not yet reached perfection, not to mention that the so-called spiritual power has no upper limit.

This point is clear even if Xuanyuan has not fully grasped the power of the mind.

Therefore, when Xuanyuan's thought changes and his mind changes, the Tao body also needs to be adjusted accordingly.

This is destined to be a grinding process.

However, although such an adjustment is cumbersome, it is actually not difficult.

Even the way Xuanyuan adjusts is when he invokes the power of the Dao body, he feels that the operation is not smooth enough, or he feels that it can be smoother.

This is also one of the reasons why Xuanyuan said before that when his cultivation base has not improved, he feels that his overall strength has increased.

This is also a process of constantly breaking one's own upper limit.

From this point of view, Xuanyuan's adjustment of the Dao body has long been unable to be carried out by directly improving the Dao body.

More is done when things outside the Tao body, such as the law of the Dao, spirit, spirit, will, etc., change.

As for Xuanyuan opening up the Xiaoqian world in his Taoist body.

This is just to enhance the power of one's Tao body, and to some extent, it does not improve one's own Tao body.

Because the so-called Dao body is the carrier of Xuanyuan's own Dao.

The quality of the Tao body depends on whether it can perfectly carry one's Dao, not how much power the Tao body can have.

That is to say, Xuanyuan Yi is bold and wants to verify what he has learned by opening up a small world in his body.

Otherwise, the power of the small thousand worlds in Xuanyuan's body is not important to Xuanyuan.

Because you have this energy to improve your own power, you can also spend time creating a new supernatural power.

Such supernatural powers may not be stronger than the power brought by the Taoist body.

In addition, if you practice indiscriminately on the Dao body, it may affect the fundamental function of the Dao body to carry the Dao, and the gain outweighs the loss.

Regarding this point, Xuanyuan has already considered it, so there is no need to worry too much.

Just as Xuanyuan was immersed in the adjustment of the Dao body, he sensed the sign that Qingluan was about to wake up.

Therefore, Xuanyuan stopped practicing decisively, opened his eyes and waited for Qingluan to wake up.

And almost at the same time, Qingluan woke up.

After a simple exchange of pleasantries, Xuanyuan directly explained his plans and ideas to Qingluan, and also shared with Qingluan his magical power of transforming the world into disaster.

Before that, Qingluan had also heard of Xuanyuan's method of turning the world into a catastrophe.

But at that time, Qingluan had his own way to go, and didn't pay attention to this method.

But now, Qingluan is also in the ninth heavenly consummation of the quasi-sage, and is also in the preparations before proving the Hunyuan.

Therefore, Qingluan naturally paid attention to the method of transforming the world into calamity, which can temper one's own will and one's Dao heart.

After all, before this, all the pressure on Qingluan was how to promote the quasi-sage to the ninth level of perfection. If he survived the catastrophe of heaven and earth, he didn't have the heart to pay attention to these things that could not improve his cultivation in a short period of time.

That's right, it can't be improved in a short time.

Because although Xuanyuan and Qingluan's will and Dao heart have not reached the limit, after so many years of practice, they are also constantly tempering their will and Dao heart.

Therefore, although the short-term transformation of the world of mortals will help them to some extent, it is obviously unrealistic to expect that kind of rapid improvement.

After communicating with Qingluan, Xuanyuan discovered that Qingluan's way of Hunyuan also focused on will, Taoism, and spiritual power.

It seems that even if their path to Hunyuan may not be the same, at the current stage, improving their cultivation in these aspects is also the focus of their greatest attention.

In this regard, Xuanyuan and Qingluan did not have much communication before.

Because it involves the Tao of Hunyuan.

After all, everyone's way of Hunyuan is different.

After Xuanyuan chose to make his own Hunyuan consistent, he entrusted the Hunyuan Dao Fruit as a symbol of his own Hunyuan in the void, and endured the pressure from the void, and finally existed alone in the void, thus proving the Hunyuan.

As for what Qingluan's way of Hunyuan looks like, Xuanyuan is not very clear.

All roads lead to Rome.

For pioneers like Xuanyuan and Qingluan, the way forward they explored is the most suitable way for them.

At this special moment, Xuanyuan and Qingluan's exploration of will and Taoism will not affect their respective paths.

But if they share their final conjectures about enlightenment, it may interfere with each other's judgment and affect the other's choice.

After all, after learning about the new method of proving the way, they will always compare each other's ways of proving the way in their hearts, and they will always choose to adjust where they are not as good as the other.

And although such an adjustment may not be wrong, the final result may not be more reliable than their own instincts of cultivation.

Compared with all their previous preparations for Hunyuan, they were all carried out around this direction.

If you change it rashly, it may have a huge impact.

However, when it is reflected in the Dao, it may be a slight difference, and it may be a thousand miles away.

Just like Xuanyuan's way of Da Luo and the way of quasi-sage, Xuanyuan found out bit by bit by himself.

What suits you is the best.

……

After realizing that Qingluan was also interested in his own method of mortal transformation, Xuanyuan directly gave Qingluan all his understanding and experience about the method of mortal transformation.

Although Xuanyuan's method may not be effective for Qingluan, they are not afraid of mistakes or failures in the preparation before proving the Tao.

Even if they fail a thousand or ten thousand times, as long as they can increase their probability of proving the Hunyuan, even if it is only one thousandth or one ten thousandth, it is enough.

Isn't Xuanyuan and the others preparing together now to increase their probability of success in proving the Dao in the future?

If this is not the case, Xuanyuan can now prove the Dao according to his guess about the Dao of Hunyuan.

But Xuanyuan has no interest in this kind of tentative forced breakthrough.

Because there is no chance to do it all over again, once there is a slight mistake, it will affect Xuanyuan's entire path in the future.

Not just the Tao of Hunyuan.

After all, the Tao of Hunyuan is not the final node of a cultivator. After the realm of Hunyuan, there will inevitably be a deeper direction.

Xuanyuan's vision is not only concerned with the way of Hunyuan.

To pave the way for his future practice as much as possible is the goal of Xuanyuan's practice all the time.

It's as if Xuanyuan's promotion is overflowing every time.

Because only when the water is full and overflowing, it really means that one's practice at this stage has indeed reached the limit and reached perfection.

In this way, there will be no accidents in your future path due to accumulation and foundational reasons.

Xuanyuan will not understand the truth of "a dike of a thousand miles is destroyed by an ant's nest".

Therefore, in front of proving the Dao Hunyuan, Xuanyuan hopes that he can also be able to overflow and overflow, and it will happen when it is ripe.

When one day in the future, Xuanyuan has made all the preparations before proving Hunyuan, and suddenly understands that he should break through, Xuanyuan will try to break through.

Otherwise, not to mention the price of failure in proving the Dao, Xuanyuan might not be happy even if he succeeds.

After Xuanyuan told Qingluan all the mysteries of the method of transforming the world into catastrophe, Qingluan of course chose to directly comprehend it.

As for Xuanyuan, in the process of Qingluan's comprehension, he continued to hone his Taoism.

Cultivation has no time.

In the blink of an eye, Qingluan has fully understood the method of transforming the world into catastrophe that Xuanyuan taught her.

For a top supernatural being like Qingluan, no matter how complicated the method is, as long as it does not involve knowledge related to the Dao, he can easily understand it.

Of course, it is one thing to understand it thoroughly, but it is another thing to be able to apply it to a certain extent.

Not to mention that Xuanyuan's method of transforming the world into catastrophe actually relies heavily on his world-cleaning white lotus.

Without the assistance of Jingshi Bailian, Xuanyuan may not be able to guarantee that he will not be impacted and eroded by the huge torrent of information when the world of mortals is transformed into calamity.

Xuanyuan has long been aware of the horror of the torrent of information.

So Xuanyuan will of course inform Qingluan about this key issue.

In the future practice, if Qingluan wants to practice the method of transforming the mortal world into a catastrophe, he can only work with Xuanyuan and rely on the power of the world-cleaning white lotus.

Of course, it is not ruled out that Qingluan himself can create a unique way to shield the impact and erosion of the information torrent.

If Xuanyuan didn't have the White Lotus of Purifying the World, maybe he had already created the corresponding method.

After all, as a monk, you can do anything imaginable.

Of course, at this moment in time.

Unless Qingluan immediately had the inspiration to create a corresponding method after listening to Xuanyuan's sharing.

Otherwise, she definitely wouldn't spend her time on it.

Compared to the Dao of Hunyuan, these are insignificant things, as long as they are enough.

After Qingluan comprehended Xuanyuan's sharing, she asked Xuanyuan some details about the specific implementation based on her understanding.

Xuanyuan has encountered most of these problems in his previous practice, and it is not difficult to answer them.

After Qingluan thoroughly comprehended the method of transforming the world into catastrophe, their retreat officially came to an end.

Before leaving for the prehistoric western continent, Xuanyuan went to the spring of the back mountain lake to take out part of the holy water of the stars.

At the end of the previous battle, in order to improve the environment in the west, the star holy water collected by Xuanyuan had been exhausted and needed to be replenished.

After all, going to the Western Continent this time, Xuanyuan may continue to improve the environment in the Western Continent while practicing the method of transforming the world into disasters.

After all, after the previous large-scale shattering of the leylines, the entire Western Continent lacked too much.

As for the star holy water in the dojo, it is not of much help to Xuanyuan at the moment.

That is to say, the holy water of the stars is still helpful to improve the environment, otherwise Xuanyuan might gradually forget his existence.

It's like the real fire of Samadhi created by Xuanyuan in the same time period when he created the holy water of stars.

It had already disappeared from Xuanyuan's sight.

At the beginning, every time Xuanyuan improved his cultivation, he would always perfect the holy water of the stars and the true fire of samadhi.

But that was because at that time Xuanyuan's cultivation base was not advanced enough, and his methods were not rich enough.

After the cultivation base is getting higher and higher, the price of continuing to deduce and perfect the holy water of the stars and the real fire of samadhi is too high, so high that Xuanyuan feels that there is not much value in doing so.

So it was left behind.

However, compared with the real fire of Samadhi, the holy water of the stars is gathered by using the small world of Xuanyuan's dojo, so there is a chance to improve along with the improvement of the small world of the dojo.

So after Xuanyuan is stocked, it can still help Xuanyuan.

After collecting enough holy water from the stars and solving some affairs in the small world of the ashram, Qingluan took Xuanyuan directly to the prehistoric western continent.

And this place was the place where Xuanyuan and Qingluan fought before, and it was also the center of the last decisive battle.

The reason why they came here was that Xuanyuan and Qingluan wanted to see the current situation of this place.

And here is not much different from what Xuanyuan imagined.

After all, not too long has passed since the last war.

All time has not been able to heal the land.

Except for the grass and trees left by Xuanyuan before, this place is still very barren.

This kind of desolation is not lack of vitality, but lack of inspiration.

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(End of this chapter)