My prehistoric times are too hard

Chapter 386 The million-year period arrives, the test before preaching
Xuanyuan was not reconciled, and searched for a period of time in the land of returning to the ruins, but still had nothing to gain.

This also made Xuanyuan completely give up, turned around and left the place of returning to the ruins.

As for the Dragon Realm, as early as the first time Xuanyuan entered the Land of Return, he had already grasped all the secrets of the Dragon Realm.

It can be said that although the Dragon Realm is the final bottom line of the Dragon Clan, it is indeed difficult to produce a strong one after many years of ease.

For so many years, there is no shortage of the realm of Daluo in the Dragon Realm, but the realm of quasi-sage has never appeared.

Although it is not absolute, it just shows how important it is for monks to go out and fight.

Not to mention other things, Zi Li in the small world of Xuanyuan Dojo has already proved Da Luo, but he is still wandering in the realm of Da Luo, and he has not even touched the threshold of Da Luo Dao Fruit.

Except for a few monks, most monks need to constantly obtain information and inspiration from the outside world.

If you simply choose to retreat, even Xuanyuan may not be able to break through the quasi-sage realm, let alone reach the current Hunyuan realm.

After Xuanyuan left the land of returning to the ruins, this ray of distraction came to an end.

Xuanyuan took it back into his body and sat quietly in his dojo.

In the short time left, Xuanyuan needs to briefly summarize what he will say in the future.

At the level of Xuanyuan Hunyuan Realm, just talking casually can benefit a lot of listeners.

But this is not the result Xuanyuan wanted.

Since you want to preach, you must do it well.

At least he couldn't do worse than Hongjun.

For preaching, Xuanyuan actually has rich experience.

Even in the process of preaching, the spiritual trinity practice system he summed up has already condensed a path to quasi-sage.

It is enough to see that Xuanyuan is extraordinary in this respect.

Therefore, in the following lectures, Xuanyuan still intends to start with the practice system of the Trinity of Essence, Qi and God.

To be honest, Xuanyuan's practice system of the trinity of spirit, energy and spirit is already the most complete way of practice under his quasi-sage.

Xuanyuan's own practice path is only suitable for him. From this point of view, sharing his Xuanyuan Dao may not be more helpful to the audience than sharing the practice system of the trinity of spirit, energy and spirit.

Because in Xuanyuan's memory, Hongjun's sermon was divided into three parts. Xuanyuan felt that this approach was relatively reasonable and planned to follow suit.

Judging from the current cultivation bases of the congenital gods and demons in the prehistoric world, Xuanyuan will start with the practice system of the trinity of spirit, energy and spirit in this first lecture, and continue to talk about how to use the practice system of the trinity of spirit, energy and spirit to break through The door of quasi-sage.

Judging from this rhythm, if there are people in the audience who have extraordinary understanding, and if the opportunity comes, they may be able to break through the door of quasi-sage on the spot.

And after this sermon, Xuanyuan and Hongjun will give the monks a time to digest and buffer.

Let them have time to continue to accumulate, to explore their own way.

And the second preaching is the way of quasi-sage.

Of course, this is still a relatively shallow part of the quasi-sage way.

If the speech is too profound, most of these listeners will not be able to understand it, and the sermon will lose its meaning.

Therefore, Xuanyuan, the most core part, will choose to put it in the third sermon.

This time the sermon was simply overstated.

Xuanyuan does not insist on how many people can understand, or how many people can understand how much.

This last sermon will be a screening, screening out those who have a relationship with Xuanyuan.

And the so-called predestined people are naturally those who can comprehend the true meaning of Xuanyuan's Dao and walk with Xuanyuan.

These people may be able to inherit Xuanyuan's orthodoxy, follow in Xuanyuan's footsteps, and explore the eternal avenue.

Of course, this possibility is not high.

Not all monks have the posture of Hunyuan, and not all monks can always walk on the right path.

Because there are many pitfalls on the way of seeking the Tao, once you make a mistake in the front, it will take endless years to make up for it later.

On this point, Xuanyuan's generation is rather fortunate.

Because there is no so-called road in front of them, all the roads are walked out by themselves.

So, they can never go wrong.

And this generation of innate gods and demons, since they chose to listen to Xuanyuan and Hongjun's way of Hunyuan.

Although their cultivation can quickly catch up in a short period of time, they may not be able to follow the path of Xuanyuan and Hongjun.

There is a high possibility that you will find out that this is not your own way when you walk halfway. At that time, you may be in a dilemma.

This is probably the gain and loss of their generation.

But if they choose not to listen to Xuanyuan and Hongjun's preaching, they will inevitably be left behind by the monks of the same generation, thus missing a series of opportunities.

The gains and losses among them are probably only measured by themselves.

……

In the blink of an eye, the period of a million years from Xuanyuan's preaching is almost here.

Before preaching, Xuanyuan also needs to make preparations before preaching.

The most direct way is to preach where there is chaos.

For this point, Xuanyuan had long been prepared.

This preaching place does not need a practical occasion.

After Xuanyuan proved Hunyuan, his means of turning fiction into reality has reached the state of perfection.

Turning the world into reality, Xuanyuan can barely do it, let alone a mere preaching place?

Therefore, this time the place of preaching will be another appearance of Xuanyuan's transformation of fiction into reality.

The difference is that this time Xuanyuan's illusionary space is in chaos.

According to Xuanyuan's previous method, the transformed space could not be kept intact under the scouring of chaos.

But now, before Chaos, it was no longer possible for Xuanyuan to stop him half a step.

Even the world he transformed can also absorb the chaotic aura in the chaos as a supplement to promote the development of the world itself.

Before the sermon was approaching, Xuanyuan invited Qingluan to go to the chaos to preach together. Qingluan was trapped in front of the chaos, and just wanted to change his mood, so he agreed.

As for whether Xuanyuan's preaching will affect Qingluan.

As long as Qingluan doesn't listen to the Tao of Hunyuan taught by Xuanyuan, preaching at the level below the quasi-sage and at the level of the quasi-sage will not have any negative impact on Qingluan.

Even after Xuanyuan was promoted to Hunyuan, he interpreted the foundation of quasi-sage from a higher level perspective, which might be of reference to Qingluan.

Since Qingluan wanted to change his mood, Xuanyuan took him with him.

With a flash, Xuanyuan brought Qingluan into the chaos.

This is the first time that Xuanyuan and Qingluan have traveled through space with Qingluan since they became Taoist couples.

You must know that in the past, it was Qingluan who brought Xuanyuan.

Of course, all of this is just for convenience, and Xuanyuan will not feel any comparison.

After all, the two of them are one, so it doesn't matter who takes the other.

However, Xuanyuan's actions aroused Qingluan's competitive spirit from another angle.

This is what Xuanyuan did on purpose.

Sometimes, spiritual practice still needs a little external stimulation to go smoothly.

After Hongjun and Xuanyuan proved the Dao successively, although Qingluan's mentality was not out of balance, it is impossible to say that there was no influence.

As someone who has experienced it, Xuanyuan knows very well the importance of mentality to practice.

Even though she believed that Qingluan could overcome this part of the problem by herself, she still couldn't help but want to help her.

Xuanyuan and Qingluan stood in the chaos.

Following a change in Xuanyuan's thought, a huge palace suddenly appeared in the chaotic space centered on them.

This palace was just an illusory shadow at the beginning, but as it continued to expand, it gradually became a reality.

And this palace itself is a space, it is a whole, full of the mysteries of various avenues.

It can be said that this palace is already a good magic weapon.

Even if he is just an illusory palace created by Xuanyuan casually, as long as Xuanyuan wants to, he can be a real existence.

Just this palace itself is worth the audience's deep comprehension.

This is what Xuanyuan did on purpose.

There is no prestige without magnificence.

As a facade, the palace itself represented Xuanyuan's image.

Even if Xuanyuan is an existence in the realm of Hunyuan, he never thought of being independent.

Even if he really did this, others would not say anything, and would even defend him.

As a top powerhouse, his words and deeds will be over-interpreted by others.

Although it is not enough to say that farting is delicious, it can indeed have a profound impact.

You know, the reason why Xuanyuan simply built a bamboo house in his dojo is precisely because his dojo is a private space, and outsiders basically have no chance to enter.

In addition, when Xuanyuan was resting and practicing in the dojo, a simple bamboo house was much warmer than a magnificent palace.

Such a humble home is more like a place to live.

Of course, at that time, for Xuanyuan before, especially Xuanyuan when he was a golden fairy.

After Daluo Jinxian, Xuanyuan didn't care about these things.

But many years of habits are here, and there is no need for it, so Xuanyuan has no intention of changing.

After the palace appeared, Xuanyuan and Qingluan were located just behind the hall of the palace.

In this so-called palace, the internal space is actually boundless, and there is a vast world in the middle.

But if the audience for a while enters, all they can see is a hall.

And the free expansion and contraction of the space in the hall is just a common method, that is, it has practicality, otherwise Xuanyuan wouldn't need to show off his skills.

When everything in this palace took shape, Xuanyuan and Qingluan were ready for everything, and they only owed the east wind.

In the following time, they just need to wait quietly for the audience to arrive inside the palace.

……

With the passage of time, the million-year period also came to an end.

In the prehistoric world, among the various mountain ranges, one figure after another flew out.

Their goals are the same, and they all go straight to the chaos in the prehistoric world.

For the existence of the Great Luo Realm, chaos still poses a certain threat to them.

It may be able to support for a period of time in the short term, but it may be life-threatening over time.

After reaching the edge of chaos in the Primordial Desolation, countless monks in the Realm of Great Luo stopped.

Because they didn't know where Xuanyuan and Hongjun preached, and they didn't know how to get there.

Obviously, this was Xuanyuan and Hongjun's first test for these monks.

If you want to hear the sermon, you must have enough determination.

Although chaos has certain risks, it is not too difficult for these big Luo monks to resist.

And monks who can listen to Xuanyuan and Hongjun's sermons naturally need to pass this first test and face the unknown and risks.

Obviously, this first test cannot stop the monk's desire for the Dao at all.

Almost all the monks just stayed for a short time, and then directly entered the chaos in the wilderness.

After entering the chaos, these monks still have no direction.

But they knew that Xuanyuan and Hongjun's preaching would naturally not make such low-level mistakes.

This is obviously another test.

Although they don't know what is testing them, they just need to keep searching.

If Xuanyuan and Hongjun want them to listen to the sermon, they will naturally be able to find a place to preach.

If Xuanyuan and Hongjun didn't want them to listen to the sermon, then they probably wouldn't be able to find it no matter what.

Therefore, after understanding this truth, they calmly kept going deep into the chaos.

In fact, although Xuanyuan and Hongjun did not communicate directly, they still have a certain tacit understanding when it comes to preaching.

Even the tests for these monks reached a consensus without communication.

Which of the two of them the monks choose is not of much use to Xuanyuan and Hongjun.

Quantity does not determine height, quality does.

Therefore, the competition between the two of them is actually a competition for monks who have more possibilities and can go further on the road.

As for the selection of monks, certain tests are obviously the most direct means.

In fact, Xuanyuan and Hongjun's rules for defining the so-called predestined people are actually very simple.

After entering the Primordial Chaos, after certain tests, as long as they think about Xuanyuan or Hongjun's preaching, they can perceive the location of Xuanyuan and Hongjun in the dark.

This kind of guidance can even cross the limitation of space.

Even if he is in another direction in the chaos, Xuanyuan can still distort his path leading to his own position.

Make it easier for them to get there.

To be honest, Xuan Yuan still had some expectations for this sermon.

It's not about expecting what kind of gains you can get.

Instead, he was looking forward to some familiar monks in his memory who would choose to listen to his preaching.

Even if Xuanyuan understands that the monks he has heard of may not be the best monks, and their future achievements may not even be higher.

But Xuanyuan is still looking forward to their choice.

As time went on, the monks who were looking for in the chaos also began to change.

Some were shaken and chose to leave.

Some are in a desperate situation, life and death are unpredictable.

Some are determined and vow not to give up.

At this time, the test of Xuanyuan and Hongjun basically came to an end.

After all, they only listened to their own sermons, rather than accepting them as disciples. Neither Xuanyuan nor Hongjun were too harsh.

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(End of this chapter)