My prehistoric times are too hard

Chapter 387 The First Sermon

As time went by, Xuanyuan and Hongjun gradually sensed the intentions of a group of monks, and each gave their own guidance information.

After being guided, these audiences also perceive the direction and keep moving forward.

It didn't take long for the monks who came to listen to the sermon to appear in the palace where Xuanyuan was.

And when there is one, there are two.

Soon, many monks gathered in front of the gate of Xuanyuan Palace.

And when a certain number of people arrived, Xuanyuan directly chose to open the gate.

Although he didn't say anything, Xuanyuan's actions were obviously signaling to the monks in front of the door to enter.

Now that they are here, of course they have no idea of ​​retreating, let alone any psychological burden.

Although they don't know what level the Hunyuan Realm is, they understand that as long as Xuanyuan wants to, they have no room to struggle.

The people in front of the gate entered the palace one by one.

As soon as you enter the palace, you will be greeted by a solemn hall.

In terms of the design of the hall, Xuanyuan did not have any special ideas, the style of the hall is not much different from ordinary halls.

If there is a difference, it is that various dao rhymes are left on the walls around the hall.

These dao rhymes are just random works for Xuanyuan.

But for the monks present, being able to comprehend part of it is already a chance.

Of course, although they were very eager, the monks present still maintained restraint.

After entering the hall, each found a place to sit down.

Xuanyuan didn't leave any six futons in the hall, let alone hide any secrets.

It is simply leaving a seat one by one.

As for the sequence before and after, Xuanyuan doesn't care much.

It's not that sitting in the front can gain more, everything depends on the understanding of the monks, and their fate with the Dao taught by Xuanyuan.

If there is no chance, there is no point in forcing it.

After sitting down, the monks present began to look at the surrounding walls, quietly comprehending the mystery.

……

As time went by, there were more and more monks in the hall.

However, there was no movement at the scene due to the increase in the number of people, and it was kept quiet enough.

This is also the respect of the monks present for Xuanyuan, a Hunyuan monk, and the respect for Xuanyuan's upcoming preaching.

Even though such basic etiquette was not established in the prehistoric world, all the monks present unanimously chose to abide by it.

After another period of time, the period of a million years has come, and Xuanyuan took advantage of the opportunity to close the gate of the palace.

In fact, after experiencing Xuanyuan's test, the monks who still chose to listen to Xuanyuan's preaching had already arrived.

That is to say, Xuanyuan sticks to the million-year agreement, and wants to see if there are any monks who will be stuck in time.

Facts have proved that no monk would choose to be late for such a major event.

As long as this lateness is not caused by external reasons.

While closing the palace gate, the figures of Xuanyuan and Qingluan appeared on the main seat of the palace.

However, Xuanyuan and Qingluan's actions did not appear to have any fireworks in front of the audience.

At least all the audience present couldn't detect how Xuanyuan and Qingluan appeared.

In fact, not to mention that it is already the Xuanyuan of the Hunyuan Realm, even Qingluan's shuttle space is not something these monks can understand.

After appearing on the main seat, Xuanyuan looked around at the monks present, and immediately put a lot of pressure on all the monks present.

Immediately, Xuanyuan opened his mouth and said: "The sermon is divided into three times. This sermon is mainly about the basics. It will be taught from the beginning of practice to breaking the threshold of quasi-sage."

After finishing speaking, ignoring the expressions of everyone present, Xuanyuan started the correct sermon.

And everyone present felt a little regretful when they heard that Xuanyuan's sermon this time was only the basic one.

But I didn't expect that the so-called foundation directly talked about breaking the quasi-sage realm.

Doesn't this mean that the content of the next two sermons will go deep into the realm of quasi-sages, and even go straight into the Tao of Hunyuan?
Although there was a sudden turmoil in his heart, all the monks present did not care about these wild thoughts of their own, but listened intently to Xuanyuan's sermon.

No matter how arrogant these monks are, they will not think that Xuanyuan can stop listening to him since he was under the Golden Immortal.

All the audience present are at least in the realm of Da Luo Jinxian.

In this case, Xuanyuan still starts from the foundation of the foundation, which is already very illustrative.

Those who can cultivate to the realm of Daluo will not be fools, and naturally they will not discriminate between good and evil.

Even because Xuanyuan started from the most basic point, it attracted the attention of a kind of monk present.

Because such a basis seems obvious to them, and they thought so at first.

But with Xuanyuan's continuous interpretation, the monks present found that the basis of their thinking was far from Xuanyuan's.

Under Xuanyuan's explanation, many details of practice that I hadn't noticed in the past are indeed very important.

The people who have long tasked themselves to advance to the realm of Da Luo, whose foundations have been completed, seem to have re-recognized the power of the so-called foundation.

This sermon, even if it was just because of these basic knowledge, was worthwhile for the monks present.

In fact, while Xuanyuan was preaching, he was also constantly observing the people in front of him.

Among this group of listeners, there were many familiar people in Xuanyuan's memory.

Among them, Twelve Ancestral Witches, Kunpeng, Zhenyuanzi, Hongyun and so on are more famous and powerful.

Among them, the most unexpected ones are Jieyin and Zhunti.

These two people were originally Hongjun's registered disciples in Xuanyuan's memory, and they were also Hongjun's appointed Second Saints of the West.

Unexpectedly, instead of listening to Hongjun's sermon, they came to listen to his own sermon.

In this way, their fate may also change accordingly.

In fact, the choice of Jieyin and Zhunti was not accidental, but caused by the good relationship that Xuanyuan forged before.

After Xuanyuan announced that he was proving the Dao, Jieyin and Zhunti, the two monks who had met Xuanyuan before and were taken care of by Xuanyuan, immediately recognized Xuanyuan's voice.

Therefore, they naturally chose Xuanyuan.

Of course, there was also a faint liking for Xuanyuan because of their Western origins that drove the two of them here.

Therefore, the arrival of the two of them was actually influenced by Xuanyuan's previous actions.

Even if this was not Xuanyuan's original intention, it did affect the choice of Yingyin and Zhunti to a large extent.

This can be regarded as something beyond Xuanyuan's expectation.

Of course, Xuanyuan didn't think that Jieyin Zhunti would lose anything because he chose to listen to his own preaching instead of Hongjun's preaching.

Even their future won't be any worse for it.

Because Xuanyuan knew that Jieyin and Zhunti's sanctification certainly had a huge influence.

But what matters most is their own existence, their own intelligence and effort.

Mud cannot support a wall, let alone become a saint.

Only when they themselves are good enough is the foundation of their practice, not the influence and gift of the outside world.

From this point of view, Xuanyuan is somewhat looking forward to the future of Yingyin and Zhunti.

At least they gave up listening to Hongjun's sermon and after Xuanyuan listened to Xuanyuan's sermon, they would not live worse than Xuanyuan remembered.

This is also a kind of competition between Xuanyuan and Hongjun.

Even if no one in the prehistoric world knew that they would become the second of the six saints after choosing Hongjun.

Although optimistic about the future of Jieyin and Zhunti, Xuanyuan will not take special care of them when preaching.

Because listening to the Tao tests their understanding and chance, external influences will have a certain effect, but they really cannot influence their own practice.

Especially when they have come to the threshold of the Quasi-Saint Realm.

It is not so easy to push open this door, nor is it something that can be easily decided.

You have no regrets, you must be cautious at this juncture.

As time went on, Xuanyuan's preaching became more and more in-depth.

When talking about the realm of the Golden Immortal, Xuanyuan's trinity practice system of spirit, energy, and spirit shines with all its brilliance.

Although Xuanyuan was involved in this system before Jinxian.

But more is still preparing for the practice after the Golden Immortal.

So, when Xuanyuan's spiritual trinity practice system was introduced to the ears of the monks present, they all felt that their eyes were wide open.

In the Golden Immortal stage, except for Dao practice, he was basically included in the practice system of the trinity of spirit, energy and spirit.

Even after listening, they were able to discover a lot of things that they hadn't noticed before, but they were really not perfect.

When Xuanyuan said this, none of the monks present was left behind.

After all, it is only the Tao of the Golden Immortal, and Xuanyuan explained it in great detail, which can be regarded as simple and profound.

So it's not too difficult to understand.

This was actually within Xuanyuan's expectation.

The Golden Immortal Chapter of my trinity practice system of spirit, energy and spirit is the most important principles of practice that I have summed up through countless sermons, so it will naturally be easy to understand and full of charm.

……

With the passage of time, Xuanyuan's Golden Immortal Chapter has gradually come to an end.

Without any pause, Xuanyuan directly talked about the Da Luo chapter.

Everyone present was eagerly awaiting the sermon on this chapter.

After all, this is their level.

Before Da Luo, after Xuanyuan's preaching, they were able to perceive their own shortcomings in many aspects. Naturally, they hoped that when Xuanyuan talked about their current state, they could discover more of their own shortcomings.

In fact, they are doomed to disappointment.

Because after the Da Luo chapter, Xuan Yuan will no longer go to those so-called foundations.

After arriving in the realm of Da Luo, the control of the basics should be an instinct that goes deep into their hearts.

In Xuanyuan's previous sermons, the reason why they were able to bring them so many feelings and found so many shortcomings was entirely because Xuanyuan stood at the level of the Primordial Realm and indeed saw himself at the previous level. There were many deficiencies at that time.

This is something seen on another level, and of course it is difficult for the monks present to detect it.

But after reaching the realm of Daluo, everyone's choices are different, and everyone's path is also different.

Therefore, Xuanyuan is not like Da Luo before, who can summarize their practice in a general way with energy and spirit.

Therefore, in Da Luo's sermons, Xuanyuan's focus is still on the practice system itself of the Trinity of Essence, Qi and Spirit.

This process is like speaking from his own experience, Xuanyuan just shared his own experience in the cultivation system of the trinity of spirit, energy and spirit with all the monks present.

It is indeed a rare experience to be able to follow Xuanyuan through the process of slowly going from the realm of Daluo Jinxian to the realm of quasi-sage.

This kind of experience can allow them to be on the scene and feel more intuitively the way of practice between the realm of Daluo and the realm of quasi-sage.

It can be regarded as a template for the monks present.

Of course, since the Tao of Da Luo and even the Tao of Quasi-Saints of the monks present will not be the practice system of the trinity of spirit, energy and spirit, it will naturally not affect their own practice.

No, the monks present in the pan-tri-ethnic alliance are no strangers to Xuanyuan's spiritual trinity practice system.

Dragon monks can even go to the stone tablet outside Xuanyuan's residence in the East China Sea Dragon Palace at any time to comprehend the practice system of the trinity of essence, energy and spirit.

Therefore, among the pan-three-race alliance and even the Dragon Clan, there are not a few monks who use Xuanyuan's spiritual trinity practice system to build foundations.

Even if they are constantly practicing, they have used their own Dao practice to break through the gate of the Great Luo Realm.

But in fact, there is still the shadow of Xuanyuan's spiritual trinity practice system in their practice.

Therefore, when it comes to this part, the monks of the pan-tri-ethnic alliance will gain more than other monks.

Of course, the big ones are limited.

As Xuanyuan continued to deepen, he slowly talked about the Daoguo level of Daluo.

By this time, many monks were struggling to follow.

Even a group of ordinary Daluo monks could no longer keep up with Xuanyuan's footsteps.

This is actually somewhat expected.

Because when the level of Xuanyuan's preaching is higher than their cultivation, they must not be able to fully understand Xuanyuan's preaching.

Of course, this kind of opportunity is rare, even if they can't understand, they are trying their best to remember Xuanyuan's sermon.

Perhaps one day in the future, during the process of their cultivation, they will suddenly realize that the truth contained in Xuanyuan's preaching is not necessarily true.

Therefore, even if they could not understand, they still did not stop their enthusiasm for listening to the sermon.

And in the process, the seats of the people present also changed unconsciously.

Some monks are seated more and more forward, while some monks are seated more and more backward.

This change is not determined by the cultivation of these monks, but depends on how well they understand the Dao that Xuanyuan narrated.

The higher the understanding, either it means that their understanding is higher, or it means that their practice is more in line with the direction of the Dao described by Xuanyuan.

These two are naturally the objects that Xuanyuan focuses on.

And Xuanyuan's concern is manifested in the change of the seats of these monks.

Xuanyuan directly expressed this concern, firstly to put pressure on them, and secondly to make them famous.

　Sorry for being late.

　　
　
(End of this chapter)