My prehistoric times are too hard

Chapter 388 The difference between the new generation, Qingluan's touch
As Xuanyuan's preaching continued to deepen, the monks present became more and more immersed in it.

At this time, the seat sequence of the monks present can already tell the depth of their fate with Xuanyuan.

Yes, this can be said to be the depth of fate.

Because not all monks' avenues fit Xuanyuan's way.

There are some monks whose path does not have much fit with Xuanyuan, and Xuanyuan's preaching can not inspire them that much.

Of course, Xuanyuan took the practice system of the Trinity of Essence, Qi and God as an example, and described the case of this system from the most basic part to the quasi-sage realm, which will be of great help to everyone present.

Even the Twelve Ancestral Witches, the existence of the way of cultivating the physical body in Xuanyuan's memory, can gain a lot from Xuanyuan's preaching.

Although their practice is very different from most monks in the prehistoric world.

They are based on the flesh, carrying the way of law.

The twelve ancestral witches practiced twelve kinds of ways.

The reaction of the twelve ancestor witches when they heard the sermon was also one of the objects that Xuanyuan focused on.

Although it is said that because of the different paths they took, the way of their practice is very different from Xuanyuan and others.

However, the practice system of the trinity of spirit, energy and spirit that Xuanyuan talked about also had a huge impact on them.

Because the way of the physical body they practice is actually between the three of spirit, energy and spirit.

Even if they have gone their own way, Xuanyuan's perfect integration and transformation of the three of spirit, energy and spirit will also be of great help to them.

There is a saying that Zuwu has no primordial spirit and cannot practice Taoism.

Although this sentence is always wrong, it is also one-sided.

The reason why they don't have primordial spirits is because they integrated their gods into their bodies when they practiced.

In this way, while their physical bodies are strong, they can also directly rely on the strength of their physical bodies to carry and control the power of laws.

That is to say, Xuanyuan's sermons are more extensive, not aimed at their twelve ancestor witches.

I didn't spend too much time on the transformation between spirit and spirit.

Otherwise, it is not impossible for the Twelve Ancestral Witches to realize from Xuanyuan's preaching how to extract the gods in the flesh and form a new primordial spirit.

Of course, this approach is different from their way.

Before they prove the Hunyuan, they don't need to consider the existence of the so-called Yuanshen.

Just because they don't have Yuanshen doesn't mean they can't prove Hunyuan, and it doesn't mean they can't cultivate.

It's just that their way of cultivating the Tao is different from Xuanyuan and others, relying more on the direct understanding of the physical body.

Therefore, if they go to listen to Hongjun's preaching, there is a high probability that they will not gain much.

Only here at Xuanyuan can they answer some of their doubts.

Of course, the practice of the twelve ancestor witches mainly depends on themselves.

After all, such a unique path can only be achieved through their own continuous exploration and deduction.

As for them in Xuanyuan's memory, it is obvious that they did not go through this path.

Even Hou Tu, who will achieve the highest achievement among them in the future, can't be regarded as proving the Hunyuan by relying on the way of the flesh body.

Of course, Houtu can finally prove the way, no matter what method is used, it proves that Zuwu's path can indeed be followed, and it is not a dead end.

Among the Twelve Ancestral Witches, Xuanyuan actually paid the most attention not to Houtu, but to Zhu Jiuyin.

Because in Xuanyuan's impression, there may be a special connection between Zhu Jiuyin and Zhulong.

Therefore, at the first moment when he saw Zhu Jiuyin, Xuanyuan had already started to deduce the possible connection between the two of them.

Under Xuanyuan's continuous progress, he still discovered the connection between Zhulong and Zhujiuyin.

In fact, among the origins of Zhu Jiuyin, some of the candle dragons were transformed from the fragments of Taoism during the Long Han catastrophe.

In this way, Zhu Jiuyin naturally inherited a part of Zhulong's legacy.

But that's all there is to it.

Zhu Jiuyin may be seen as a continuation of Zhulong Dao, but there is no clear connection between them. It can be said that they are two different individuals.

Such things are actually quite understandable.

It's as if Xuanyuan and other innate gods and demons were all conceived from Pan Gu's incarnation of all things.

But there is no connection between Xuanyuan and the others and Pan Gu, they are also two different individuals.

The origin of Xuan Yuan and others is part of the legacy of Pan Gu.

The relationship between Zhu Jiuyin and Zhulong is also similar.

In fact, in the prehistoric world, there are not a few existences like Zhu Jiuyin.

Because the legacy of the great supernatural powers itself has more possibilities for the birth of spiritual wisdom.

And Xuanyuan is very clear that the Dao of Zhulong and Zhu Jiuyin are different, although they both practice the Dao of Time.

But the way of time is broad and profound, no matter which direction you start from, it is a way to reach the sky.

……

As time went by, Xuanyuan's sermons became more and more obscure to the monks present.

Especially what Xuanyuan is talking about now has already involved the quasi-sage realm.

Such a path is indeed not something they can easily comprehend.

Therefore, when some monks could not fully understand this part of the content in a short period of time, they chose to spend part of their time and energy on memorizing what Xuanyuan said.

Logically speaking, the monks present are all in the realm of Daluo, so there shouldn't be anything they can't remember.

But now the content of Xuanyuan's preaching is just beyond the understanding of these Daluo monks.

Because of Xuanyuan's sermons, simple words may also contain profound meanings, but the rhyme that Xuanyuan exudes when he preaches is the core part of this sermon.

The content of Xuanyuan's sermon alone has very limited effect on the monks present.

Regarding the actions of these monks, Xuanyuan was noncommittal.

Because different people have different paths, and different people have different choices.

And the so-called choice has no right or wrong, only fit or not.

Since they felt that this was the most suitable path for them, Xuanyuan naturally wouldn't force it.

In the final analysis, the intersection between Xuanyuan and them is very likely to be the intersection of preaching this time.

After that, there is a high probability that Xuanyuan will not exist in their lives.

Because not every monk can come here to listen to Xuanyuan's second sermon, and not all monks can have such an opportunity.

After all, the prehistoric world has never been a peaceful world. Even the quasi-holy and ninth-level consummated monks like Yinyang Taoist can fall, and nothing else can happen.

……

Although the monks present hoped that Xuanyuan's preaching would continue, they could always absorb what Xuanyuan said.

But the reality is not like this.

Soon, Xuanyuan talked about how the practice system of the Trinity of Essence, Qi and God breaks through the threshold of the quasi-sage realm.

This is also the part that the top group of big Luo monks at the scene are most concerned about.

Because many of them have been stuck at this pass for a long time.

Xuanyuan's preaching before was more like laying the groundwork step by step, and now it's the critical moment of explosion.

At such times, their attention is focused like never before.

And Xuanyuan didn't let them down, let alone show off.

Very smoothly, he talked about the details of breaking through the quasi-sage realm and the detailed process of breaking through.

Soon, Xuanyuan's sermon came to an end.

During the process of Xuanyuan's narration, the top Daluo monks who were present could not help being touched.

It's a pity that this touch did not turn into the inspiration and opportunity for them to break through the quasi-sage realm, and such a touch was just a touch.

In fact, this is also a very normal thing.

After all, breaking through the threshold of quasi-sage is a major event in practice.

It is inevitable that there is some lack of preparation for the on-site breakthrough.

Although it may not have an impact on their cultivation base, if they can be more fully prepared, then they can save some time when they first enter the quasi-sage realm.

And Xuanyuan's sermon ended in this atmosphere.

After it was over, Xuanyuan said: "The next sermon will also be in a million years, and anyone who is destined can come."

After finishing speaking, the figures of Xuanyuan and Qingluan disappeared from the main seat.

The monks present still haven't woken up from Xuanyuan's preaching, and are still immersed in the comprehension just now.

But their reason still told them what to do.

Suppressing the desire to continue practicing and digesting, all the monks present bowed to the seat in front of Xuanyuan after Xuanyuan and Qingluan left, and left directly from the hall.

The gate of the palace was already opened when Xuanyuan disappeared, and the monks who were present walked out of the palace softly, and immediately returned to the prehistoric with their fastest speed.

Now this time is the best time for them to digest what they have learned from listening to the sermon, and naturally only these things are left in their minds.

At the same time that Xuanyuan's preaching ended, Hongjun's preaching also ended.

The monks who listened to the Tao in the Hongjun Dojo also quickly returned to the prehistoric world from the chaos, and returned to their dojo to retreat.

Therefore, after experiencing the peace when Xuanyuan and Hongjun preached, the whole prehistoric world fell into peace again.

……

Not to mention the harvest of these monks who listened to the sermon.

After Xuanyuan and Qingluan finished their sermon, they returned to the space behind the hall.

Looking at Xuanyuan, Qingluan said with some emotion: "Seeing these monks listening to the Tao, I can recall the time when we were almost the same as them."

Xuanyuan also recalled: "Yes, when we first met, we were at this level."

Qingluan suddenly laughed: "Yes, at that time, you also preached in the immortal volcano, and you also talked about this spiritual cultivation system. I didn't expect time to be like reincarnation, as if it didn't change."

Xuanyuan was a little helpless: "It's not that there has been no change. Most of the audience at that time were at the level of Jinxian, but now the audience is at the level of Daluo."

Qingluan said perfunctorily: "Yes, yes, your spiritual three-person one-day practice system is indeed much stronger than before."

Xuanyuan accepted such perfunctory with peace of mind.

Qingluan recalled the audience just now, and said with some emotion: "However, this group of monks is indeed very different from ours at that time, especially the twelve monks who practice the way of the flesh."

"Among our group of monks, there is no such extreme way of practice."

That's right, in Qingluan's eyes, the practice methods of the Twelve Ancestral Witches were indeed too extreme.

This is very different from the more balanced path chosen by most innate gods and demons.

Of course, it was just extreme. Qingluan didn't feel that their path was impracticable, but he was a little emotional.

Because Xuanyuan's group of monks need to constantly explore their own direction when practicing.

This also caused them to spend more time and energy on horizontal exploration than monks at the current stage at the beginning of their practice.

This has also led to their extensive coverage and at the same time they tend to favor balanced development.

On this point, even Rahu is no exception.

Therefore, Xuanyuan, a group of top supernatural powersmen, has no obvious shortcomings no matter from which point of view.

As for the cultivation methods of the Twelve Ancestral Witches, in Qingluan's view, they are too extreme, and naturally there will be more shortcomings.

Therefore, it is extremely important to overcome the shortcomings brought about by their shortcomings while giving full play to their advantages in the next path of practice.

Hearing Qingluan's reliance on the Twelve Ancestral Witches, Xuanyuan smiled and replied: "Although their paths are relatively extreme, their combat power is considered to be strong among monks of the same level."

"After all, the tyrannical physical body itself is one of the most powerful strengths of monks. Their physical bodies can already compare to some magic weapons with weaker lethality. If the means of killing are insufficient, it will be a headache to meet them."

Qingluan nodded, expressing agreement with Xuanyuan's statement.

Soon, she turned her attention to other people: "I didn't expect to see Jieying and Zhunti here, but their comprehension is really good, and they can be regarded as the top among this group of monks." gone."

Xuanyuan also agreed: "They are indeed not idle people, and they may be able to make great achievements in the future."

Immediately, Xuanyuan joked again: "If you don't break through again, maybe they will be able to catch up with you soon."

Qingluan rolled her eyes: "Then you can wait and see, maybe I have already broken through before they broke through to the quasi-sage realm."

After listening to Qingluan's words, Xuanyuan got rid of the confidence he didn't have, and asked directly: "Do you have an eye?"

Qingluan nodded: "It's not an eyebrow, it's just a matter of thinking about some problems. Even so, it shouldn't be possible to break through in a short time."

Even so, Xuanyuan was still happy for Qingluan.

Because as someone who has experienced it, Xuanyuan grasped his own way of Hunyuan after accumulating bit by bit.

Now that Qingluan had realized something, Xuanyuan didn't bother her anymore, and after a dodge, he brought Qingluan back to the small world of the dojo.

The most important thing for Qingluan now is her practice.

Accompanying Xuanyuan to preach before was just a pastime for Qingluan.

It was a surprise that Qingluan could gain something from this pastime.

　500 monthly tickets will be added, and will be issued later. The specific time is undecided, and it may be after 12 o'clock.

　　
　
(End of this chapter)