My prehistoric times are too hard

Chapter 395 The Demon Stands in the Heavenly Court, the Witch Race Counters (8000-word chapter)
While Xuanyuan was practicing hard in seclusion, Dijun and Taiyi did not stop the progress of the monster clan because of this.

After returning from the East China Sea, Di Jun and Tai Yi stopped pursuing the growth of the control area and the increase in the number of monster clans.

Instead, he began to bury his head in hard training, allowing the Yaozu to digest the sudden expansion of power.

This is a good thing for Yaozu.

Because the power of the monster clan expanded too rapidly, it was inevitable that Dijun and Taiyi's control over the monster clan would decline.

It will still happen when the wind is going smoothly, but once a big problem occurs, it will be a huge hidden danger.

The failure of Dijun and Taiyi in the East China Sea was mainly a failure of face, because they did not suffer any actual damage.

This failure not only made the two of them more sober, but also made them discover some problems that the two of them had within the Yaozu.

After all, after a failure, it will always be used by someone with a heart.

At this time, they will naturally be able to see more problems that were hidden under the previous glory.

After Dijun and Taiyi resolve these internal conflicts, the Yaozu will become stronger and more centripetal.

It is difficult to conquer people's hearts by force alone.

Under the actions of Dijun and Taiyi, the Yaozu quickly returned to the right track after experiencing a short period of turmoil.

The spirit of the entire Yaozu has also taken on a new look, becoming more positive and positive.

This is probably something that Di Jun and Tai Yi never thought of.

It can only be said that Di Jun and Tai Yi are not ordinary people.

Being able to pull such a huge force from the Yaozu, their own abilities can be regarded as outstanding even among the innate gods and demons of this generation.

Although failure is also difficult for them to accept, but they can use the failure to integrate the power of the monster clan immediately after the failure, and they can be regarded as a generation of heroes.

Under the management of Dijun and Taiyi, the establishment of the Yaoting by the Yaozu is constantly advancing without any wavering.

……

On the top of Buzhou Mountain, in the heavenly court.

Countless Yaozu members methodically began the final preparations before the establishment of the Yaozu Yaoting.

There are lights and festoons in the heavenly court, a bustling scene.

Not only that, but the spirit of the entire monster clan is extremely full, and everyone seems to be working hard for their own ideals and careers.

Rather than being driven by the high-level demon clan.

In the main hall on the first floor of the Heavenly Court, countless great supernatural powers were invited in one by one.

The top powerhouses of this era gather together and gather together.

Sanqing, Jieyin, Zhunti, Zhenyuanzi, Hongyun, Kunpeng, Minghe and other quasi-sages with great supernatural powers sat among them.

Looking at the weather of the monster clan, Lingbao said with Taishang and Yuan Shi with some emotion: "Just judging from the state of these monster clan members, Dijun and Taiyi are indeed well-mannered."

Yuan Shi nodded; "At the beginning of the establishment of the Yaozu, although they used force to convince people, Dijun and Taiyi were not easy people. They were able to calm the hearts of the members of the Yaozu, and they did a lot of tricks."

Taishang agreed: "Convincing people with strength is worse than convincing people with virtue and reasoning. Dijun and Taiyi's ambitions are not small, as can be seen from this Demon Court itself."

Of course, Lingbao and Yuanshi can also see their ambitions from the actions of the Yaozu.

Not only Sanqing, but all the monks present can see that Yaozu's ambition is not small.

As for how big the Yaozu's ambitions are, we still need to wait for the Yaozu Conference in a while to see clearly.

However, the location on the top of Buzhou Mountain that the monster clan found is indeed the foundation of all ages.

After today's Heavenly Court, all the quasi-sages and great supernatural powers present can find out how helpful this place is for ordinary monks to practice.

It can be said that in this space, the strong power of stars alone is enough to drive most of the existences under the Golden Immortals crazy.

Even Jinxian can obtain most of the resources needed to advance to the Great Luo Realm here.

That is to say, the people present are already quasi-sage great supernatural powers, and the hard resources of the outside world are not of much help to them.

But even so, they were all jealous of this place.

Because in the entire prehistoric world, there is no place that can compare with this place.

However, the minds of the quasi-holy great supernatural beings present were also clear.

It takes a lot of courage and determination to dare to occupy the top of Buzhou Mountain.

You know, in the prehistoric world, it's not just as simple as it appears on the surface.

Not to mention how many hidden powerhouses there are, just the two mountains of Xuanyuan and Hongjun on their heads cannot be ignored.

Hong Yun said with some emotion: "I don't know what those two people think, whether they support it or ignore it. Such an action, if there is no nod from those two people, then Di Jun and Tai Yi are really daring."

Zhen Yuanzi added: "Even with the support of those two, the ambitions of Di Jun and Tai Yi cannot be underestimated."

All the quasi-holy and supernatural beings present couldn't help but nodded.

Of course, they can see clearly what is on the bright side.

Even they understood that the reason why the Yaozu invited their monks to watch the ceremony was not only for them to witness, but also as a deterrent.

However, all the great supernatural powers present did not take this seriously.

Because of being able to cultivate to the current level, which one of the people present does not have enough self-confidence?

In terms of face, he may follow the Yaozu a little bit, but if it comes to actual interests, how can he bow to the Yaozu.

You must know that no monk will choose to let go of the interests related to practice.

Even Xuanyuan and Hongjun were no exception, not to mention the quasi-sages and great supernatural powers present.

And to be able to cultivate to the current level, which monk present does not have his own support?

In addition, among the people at the scene, not all of them were weak.

The Three Purities are one, the two of Jieyin Zhunti are one, and Zhenyuanzi Hongyun is one...

If it is a head-on confrontation, perhaps the Yaozu can suppress them.

But it is only limited to this.

It is too difficult to defeat or even kill them.

In this level of battle, the huge power of the Yaozu can't provide them with much help at all, and may even become their drag.

If a quasi-sage with great supernatural powers has no lower limit and simply engages in guerrilla sabotage, the damage it can bring to the Yaozu cannot be underestimated.

Therefore, when there is no conflict of interest in the general direction, the Yaozu can only persecute these quasi-sacred great supernatural powers too much.

It's as if in the previous catastrophe, no matter which side it was, they didn't take the initiative to provoke those quasi-sages who remained neutral.

After proving the Dao Hunyuan, perhaps the vast amount of information in the prehistoric world, Xuanyuan discovered that there are many more quasi-sages and great supernatural powers existing in the prehistoric world than he knew.

Because not all monks like to go out.

Not all monks are eager to fight.

In such a long time, there will always be some monks who like to hide from the world to prove the Hunyuan.

Although it is difficult for such monks to reach a high level, there are not a few monks who have entered the mid-stage quasi-sage.

Most of these monks usually practice in their own dojo, even if they have any personal hobbies, they all practice in their own dojo.

The small world of their dojo would be difficult for outsiders to discover if they did not open the passage to the prehistoric world.

Such a small world in the dojo is the real paradise, the real paradise.

Therefore, the prehistoric world is too big and the water is too deep.

Without being promoted to the realm of Hunyuan, no one can know how many strong people there are in the prehistoric world.

When the people who received the Yaozu's request were almost here, the time that the Yaozu had planned before was almost here.

Only then did Di Jun and Tai Yi return to the main hall from the entrance of the Heavenly Court.

After a brief exchange, Di Jun and Tai Yi naturally came to the main seat of the hall.

At this time, Fuxi and Nuwa, who had not appeared before, also came to the main seat of the hall.

Di Jun, Tai Yi, Fu Xi, and Nu Wa stood side by side.

At this time, the monks present discovered that Fuxi and Nuwa also chose to join the Yaozu and became one of the top leaders of the Yaozu.

This move is tantamount to dropping a bomb in the hearts of everyone present.

You must know that Fuxi and Nuwa are also outstanding figures in this era.

The cultivation base of the two of them is not weaker than Dijun and Taiyi, nor is it weaker than any monks present, and they can be regarded as the top powerhouses in the prehistoric world.

With the two of them joining, Yaozu's weight in the hearts of everyone at the scene has risen by more than one level.

It can be said that after the expansion of the power of the Yaozu, everyone present still viewed the Yaozu as before, and still regarded Di Jun and Taiyi as before.

But after Fuxi and Nuwa joined, the power of Yaozu really made a qualitative leap.

This is not an ordinary combat power blessing, it is a direct doubling of the top combat power.

Di Jun said loudly in the center: "Fuxi and Nvwa, two Taoist friends, have officially joined our Yaozu. Their status in the Yaozu is equal to me and Taiyi."

Di Jun's words, and the fact that Fuxi and Nuwa joined the Yaozu, also made all the Yaozu monks at the scene have a stronger sense of belonging to the Yaozu.

If the ongoing cause of the Yaozu is not a great cause, not a righteous cause, then how could quasi-sages like Fuxi and Nuwa choose to join.

The atmosphere among the Yaozu members at the scene became more and more fanatical.

Di Jun didn't mean to procrastinate, and directly announced their ultimate goal for today.

"Today I am Emperor Jun of the Monster Race."

"Taiyi."

"Fuxi."

"Nvwa."

"Set up a demon court on the top of Buzhou Mountain to lead all the demons in the world."

"Heaven's way!"

"Demon court, stand!"

"From today onwards, I will be the Emperor Jun of the Yaozu Yaozu."

"From today onwards, I am the Eastern Emperor Taiyi of the Monster Clan."

"From today onwards, I will be Emperor Xihuang Fuxi of the Monster Clan."

"From today onwards, I will be the Emperor Wa of the Monster Race and Nu Wa."

As soon as the words of Di Jun and others fell, the entire heaven seemed to be responding, and various visions appeared.

Even the Dao of Heaven seemed to be much clearer. All the monks present, including those who watched the ceremony, chose to directly comprehend the manifested Dao of Heaven.

Even the ordinary members of Yaozu seized the time to comprehend and couldn't bear to miss this critical moment.

This caused the scene to quickly fall into calm after Di Jun and others announced the establishment of the Demon Court.

Even Di Jun and others who are the masters of this conference are no exception.

After all, such moments of practice cannot be easily seen. In the face of opportunities for practice, everything can be put aside.

……

As time went by, Di Jun and others also woke up from their previous comprehension.

It's not that they have understood it thoroughly, but that the vision of heaven has disappeared.

However, the influence caused by the vision of Heaven and Dao did not decrease because of its disappearance, but intensified instead.

Even the monks watching the ceremony at the scene were shocked by the sudden appearance of the heavenly vision, and the idea that "the appearance of the demon court is the will of the prehistoric world" inevitably appeared in their hearts.

Not to mention the already fanatical Yaozu people.

After the end of the heavenly vision, Dijun, Taiyi, Fuxi, and Nuwa beheaded another corpse on the spot.

Even among the Da Luo cultivators below the monster clan, there were ten existences who had successfully beheaded their corpses and broken through the realm of quasi-sages.

After breaking through, Di Jun, Tai Yi and the others couldn't help but be overjoyed when they saw the monsters breaking through below.

Because they all know that this is the real sign of the great prosperity of the monster clan.

Because the four of them, even without this opportunity, are sure that they can break through, it is only a matter of time.

And the threshold of Da Luo Dao quasi-sage realm is one of the most critical thresholds, and it cannot be piled up by time.

The Yaozu has ten more quasi-sages today, and they will not stay in the quasi-sages for the first time, and they will definitely continue to improve in the future.

Coupled with the vision of the way of heaven just now, and the breakthrough of all the monster races present, it can be seen that the way of heaven is with me, and the way of heaven is with the monster race.

Such incentives are extremely powerful in their own right.

Didn't you see that among the demon clan people below, even if they didn't break through the quasi-sage realm because of the establishment of the demon court this time, they all have the same fiery eyes?
This is not only for the establishment of the demon court, not only for the establishment of the demon clan to be blessed by the heavens of the prehistoric world, but also for the benefits that he can get in the future.

Because a simple ideal may be able to drive everyone in the Yaozu to work hard, but it cannot drive all the members of the Yaozu to work hard.

But if you can reap benefits while practicing your ideals, then basically all the members of the monster clan will be crazy about it.

Not to mention other people, even Fuxi and Nuwa, who had hesitated before, were a little fascinated by it.

And such things are more convincing than the thousand words of Di Jun and Tai Yi.

Not to mention that Di Jun and Tai Yi have extremely strong appeal and leadership.

Everyone at the scene was also very surprised by the changes in the Yaozu.

With Dijun, Taiyi, Fuxi, and Nuwa, the four strong men who killed two corpses, and ten beings promoted to the quasi-sage realm, the power of the Yaozu expanded unprecedentedly.

Not to mention the few quasi-sages with great supernatural powers that already existed in the Yaozu.

Under this special atmosphere, Dijun announced on the spot: "Feng Baize, Ji Meng, Yingzhao, Feidan, Feilian, Jiuying, Shangyang, Qinyuan, Baitie, and Guiche ten people are my monster clan monsters. handsome!"

After listening to Di Jun's announcement below, the ten monks who had just been promoted to the quasi-sage realm also came out one after another to accept Di Jun's canonization.

This can be said to be Dijun's method.

After these ten monks were promoted to the realm of quasi-sages, their status in the monster clan would have increased with the growth of their cultivation base.

As a result, after Dijun announced their canonization at the beginning, it was tantamount to turning the influence brought by their strength into canonization.

This can also further enhance the overall influence of the demon clan, and it can also enhance Di Jun's voice as the demon emperor.

Of course, the ten Yaoshuai who were present also knew this method, but they did not resist Di Jun's method.

Because they didn't lose anything, but because Dijun's canonization directly transformed their cultivation into status and power among the monster clan, which also saved them some time.

You must know that, except at such special times, even if they are promoted to the quasi-sage realm, they need to take enough actions to be able to obtain the corresponding status and power.

Strength can bring status but not necessarily power, they are also clear about this reason.

However, such a canonization had a greater impact on everyone except their ten monks than imagined.

Even after this, Di Jun canonized several original quasi-sages and great supernatural powers of Yaozu, but this time the canonization did not have a greater impact on the crowd.

It is really amazing that ten monks were promoted to the realm of quasi-sages, and then they were canonized immediately. This coherent movement is too amazing.

However, the canonization of the original quasi-sages and great supernatural powers of the Yaozu before is actually within the expectations of everyone now, so naturally it will not cause too much trouble.

After the canonization ceremony was over, Di Jun said to all the monks present at the ceremony: "My Yaozu welcomes all fellow daoists to join. If you join, my Yaozu will definitely give you a corresponding amount of cultivation base. treatment."

For Dijun's invitation, the top monks present dismissed it, but except for the top group of monks, many people did not know what to do.

Many monks from the Great Luo Realm who watched the ceremony on the way forward chose to join on the spot.

This also made the conference enter a climax after the trough after the canonization ceremony.

But for these trivial matters, Sanqing Jieyin and other monks did not intend to stay any longer.

Instead, after Di Jun had finished speaking, he asked Di Jun to say goodbye after politely saying no.

For the request of Sanqing and others to leave, Di Jun and others have no objection.

The ceremony was over, and after Di Jun and others sent Sanqing and others out of the Heavenly Court, they handed over the affairs of the Yaozu to Tu Shan, the prime minister entrusted by the Yaozu.

As for Dijun, Taiyi, Fuxi, and Nuwa, they chose to enter the retreat directly.

After all, they had just beheaded the two corpses, and their cultivation level had improved, and it would take some time to digest the gains brought about by this promotion.

With Tu Shan's cultivation and wisdom, it is not difficult to solve the affairs of the monster clan, so naturally they should be handed over to him directly.

……

Not to mention the various affairs brought about by the establishment of the Yaozu Demon Court.

In the Great Desolate Continent under the Demon Court, the voice of Emperor Jun announcing the establishment of the Demon Court also resounded through the prehistoric world under the influence of the Dao of Heaven.

The vision of heaven brought by the Yaozu after its establishment is also shown in the eyes of all living beings in the prehistoric world.

And on the prehistoric land, the Wu Clan, who had had countless conflicts with the Yao Clan, was no exception.

In fact, the Witch Clan also received rumors that the Yao Clan and the Monster Clan held a meeting and invited many powerful people from the prehistoric world to watch the ceremony.

However, the years of conflict between the monster clan and the witch clan caused Dijun and Taiyi to not invite the twelve ancestor witches to watch the ceremony, so they did not go to the heaven to watch the ceremony.

However, at this special time, the Twelve Ancestral Witches also gathered at the gathering place of the witch clan, intending to wait for the actions of the monster clan, and then take corresponding countermeasures.

When Di Junzhao's voice came out to tell Honghuang, they felt faintly bad.

After the vision of heaven appeared, they felt the severity of the matter more intuitively.

Because in the current prehistoric world, apart from those hidden forces, the monster clan and the witch clan are the most powerful.

After the monster clan becomes stronger, it is obvious what the witch clan will end up with.

Even before this, the senior leaders of both the witch clan and the monster clan had restrained the fight between the two sides.

But this kind of restraint is just a trade-off out of interests.

When new interests emerge, or the balance between the demon clan and the witch clan is broken, then this restraint will also disappear.

Anyone with a heart in the prehistoric world can see that sooner or later there will be a battle between the monster clan and the witch clan, and the Twelve Ancestral Witches certainly understand this truth.

And one thing is actually a double irreconcilable contradiction.

That is the way of tempering the body of the Wu Clan, which actually requires a lot of energy replenishment.

The most common method of energy replenishment for the bottom of the Wu clan is meat.

Although most of their meat is the most common creatures in the prehistoric world.

Using the physical body to cultivate in this way is actually the norm among the bottom-level creatures in the prehistoric world.

The law of the jungle itself is one of the eternal laws of the universe.

Not to mention the witch clan, even other creatures are the same, even worse.

But in Di Jun and Tai Yi's plan, these creatures were actually included in the monster clan.

Before that, the monster clan was not strong enough, and they didn't pay any attention to these future monster clan members in their eyes, and it was impossible to fight the witch clan because of their existence.

But after the Yaozu's strength is further improved, Dijun and Taiyi must practice their ideas.

At that time, it would be impossible for Di Jun to continue to sit back and watch the witch clan's continuous harvest of these monster clan's reserve forces.

The contradictions are basically irreconcilable.

Because after Di Jun established the demon court, as long as he had enough time to digest the income from the establishment of the demon court, he would inevitably get the truth from it.

Understand that the demon court cannot be just the demon court of the demon clan.

The mission of the Heavenly Court was not born for the Yaozu either.

At that time, there will be only one way in front of Di Jun.

That is to include most of the creatures in the prehistoric world into the category of the monster race.

Only in this way, the demon court of the demon clan will also be the demon court of the prehistoric world, the heaven of the prehistoric world.

From this point of view, the witch clan is obviously the biggest resistance of the demon court.

Because it is impossible for the witch clan to join the monster clan.

From this point of view, the conflict of interests is even stronger than the years of grievances between the Yaozu and the Wuzu.

It can be said that before Emperor Jun established the demon court, there was still room for relaxation between the demon clan and the witch clan, but after the demon clan established the demon court, this last room disappeared.

Even between the monster clan and the witch clan, it is impossible for the three clans to maintain a sufficient tacit understanding as it did during the Longhan catastrophe.

It is also impossible to have a decisive battle until the end like the East-West alliance.

The Heavenly Court is the place where the prehistoric world gathers causes and effects.

Once Di Jun sat in that position, he had to take action.

Otherwise, the pressure brought to him by the position of Heavenly Court will increase day by day until he can't bear it completely.

The position of heaven is not just sitting on it.

We will continue to meet various challenges and various tests of the prehistoric world.

If it is not done well, it will inevitably suffer the corresponding backlash.

Perhaps now with the continuous development of the Yaozu, there is no conflict with the mission of the Heavenly Court itself.

Because the development of the demon court is the development of the heavenly court.

But when the development of the demon court stagnates, the development of the heavenly court will become a big problem.

At that stage, Di Jun couldn't help himself.

Either Dijun leaves the position of the Lord of the Heavenly Court, or Dijun fulfills the mission of the Lord of the Heavenly Court.

There is no third option.

It was obvious which choice Di Jun would make at that time.

Therefore, the War of the Lich is inevitable.

……

Although the importance of the Heavenly Court is not clear to everyone in the Wu Clan, they also do not know the mission and responsibility of the Lord of the Heavenly Court.

However, everyone in the Witch Clan knows that the power of the Monster Clan is not good for the Witch Clan, especially the Monster Clan recognized by the Dao of Heaven.

Therefore, the Wu clan must have corresponding countermeasures, and it is impossible to sit still.

This is a test of the Witch Clan's way of doing things.

After going through discussions, everyone in the Wu clan also came to the desired conclusion.

Since the demon clan can set up a demon court to rule the prehistoric demon clan.

The Witch Clan can also set up corresponding organizations to lead the Witch Clan.

This is not in any conflict with their target behavior, the difference is that it declares the prehistoric world.

As for whether the prehistoric world will be recognized after the announcement of the prehistoric world, and whether it will need to bear the corresponding burden.

The twelve ancestor witches present also thought about it.

Although it is faintly clear what things will be found in the declared prehistoric world.

But the arrow is on the string and has to be sent.

Not to mention the threat in the future, the threat posed to them by the current demon is not small.

To say that the high-level combat power of the previous Yaozu is actually not as good as that of the Wuzu.

However, after Fuxi and Nuwa joined, and the ten newly promoted quasi-sages of the monster clan appeared, although there is still a certain gap in the high-level combat power between the witch clan and the monster clan, the gap has narrowed a lot.

Even in a head-to-head battle, the high-level Yaozu may have been able to remain undefeated.

This also greatly exceeded the expectations of the Twelve Ancestral Witches.

Because it is obvious that the probability of the monster clan appearing in the quasi-sage realm is greater than the probability of the witch clan appearing in the quasi-sage realm.

Because the source of members of the Witch Clan is not as wide as that of the Monster Clan.

The Witch Clan does not have as many members as the Yao Clan, and it is so easy to increase.

The Twelve Ancestral Witches also saw this trend.

But they hadn't made up their minds to confront the Yaozu head-on.

Because the road of the Wu Clan determines that even if they defeat the Yao Clan, they will not gain much.

Because the path of the witch clan is not the same as that of the monster clan.

They can't expand their power by constantly absorbing prehistoric creatures like the monster race.

In addition to cultivating the physical body, the Wu Clan's path of cultivation is actually the most pursuit of the power of blood contained in their physical bodies.

When the power of these bloodlines is stimulated, it becomes a law that they can naturally master.

And everything in the prehistoric world was basically transformed by the Great God Pan Gu, so the Wu Clan Road is actually the road back to the ancient times, the road to pursue Pan Gu.

The ultimate goal of this path is to become the new Pangu.

Taking Pan Gu as the goal is of course a good way of practice.

Xuanyuan takes the development of the prehistoric world as his teacher, which is essentially not much different from the Wuzu's taking Pan Gu as their teacher.

It's just that the Wu Clan's path is more extreme, and Xuanyuan's path is more flexible.

The energy of the Wu Clan comes from their belief in Pangu, while Xuanyuan's harvest comes from his own understanding.

Xuanyuan's comprehension is not copying, but becoming his own after digesting.

The way of the Wu Clan may be the same, but it is difficult for them to get rid of the influence of the Great God Pan Gu in their flesh and blood.

For the creatures in the prehistoric world, aiming at the Great God Pangu is already considered a lofty goal.

Even Xuanyuan didn't dare to say that he would surpass Pangu one day.

Initially, his goal was nothing more than proving Hunyuan.

From this point of view, Xuanyuan's ambitions back then might not have been as ambitious as those of the Wu Clan.

……

After the discussion of the Twelve Ancestral Witches, they decided to learn from the Yaozu and set up a similar organization to lead the Wuzu.

But because the Wu clan itself doesn't have much connection with the many great supernatural beings in the prehistoric world.

In addition, this behavior is a bit like picking people's teeth.

So the Twelve Ancestral Witches decided not to invite other monks to watch the ceremony.

Otherwise, if the monks invited by the witch clan are not as many as the monster clan, and the scene is not as big as the monster clan, it is also a problem.

If the monks are not invited, although the scene will be a little smaller, it will not be embarrassing.

However, such a major event obviously cannot be completed in a short while.

The Wu clan also needs to be prepared.

Not to mention other things, the main powerhouses in the Wu clan all have dojos, right?

You must know that the witch clan is different from the monster clan, and the twelve ancestor witches live in different locations and different residences.

This led to the different positions of the subordinates of the Twelve Ancestral Witches.

Even the subordinates of the Twelve Ancestral Witches only lived in the sphere of influence to which the Twelve Ancestral Witches belonged, and not all of them lived together.

Therefore, it will take some time for them to gather their men.

And this announcement ceremony also requires certain preparations.

But after the general direction is decided, the remaining matters don't need the Twelve Ancestral Witches to worry about.

There are also enough monks and talents among the witch clan to manage this aspect of affairs.

The Twelve Ancestral Witches only need to adjust their state and wait for the last moment.

……

As time went by, the preparations for the Wu Clan were completed one by one.

A large number of members of the Wu tribe gathered in the Wu tribe at the foot of Buzhou Mountain.

Although Yaozu also discovered this change in Wuzu.

However, Di Jun and others are in the process of practicing in seclusion, and the senior officials of the Yaozu are also busy dealing with the myriad of problems after the establishment of the Yaoting.

He didn't think too much about the Wu Clan's actions.

Because the Wu Clan, as the top force in the prehistoric world, would always take action.

However, the Witch Clan and the Yao Clan didn't tear each other apart, so they just kept paying attention to the Witch Clan's actions.

　Like yesterday, the 8000-word chapter includes additions.In this way, the monthly ticket and more owed last month are all paid off!Looking for a monthly ticket, this month is still 100 monthly tickets plus a chapter of 4000 words!Now the monthly pass is 170 chapters, and the owed will be added later!Ask for all support!
　　
　
(End of this chapter)