My prehistoric times are too hard
Chapter 396 Dijun's ambition, the omen of the Lich War
Chapter 396 Dijun's ambition, the omen of the Lich War
Wild world.
After the demon clan established the demon court, a period of tranquility finally ushered in.
Because the members of the Yaozu are busy relocating to the Heavenly Court to practice, the high-level officials of the Yaozu are also digesting the harvest of the previous establishment of the Yaoting.
this day.
A voice came from the foot of Buzhou Mountain.
"Today, our witch clan has established the Pangu Temple. It will lead all the witches in the world."
Although it is not as grand as the establishment of the Yaoting by the Yaozu, all the great supernatural beings in the prehistoric world can receive this voice.
Just like the establishment of the Demon Court by the Yaozu, the establishment of the Pangu Temple by the Wuzu is also to lead the Wuzu.
The difference is that, perhaps because there is no blessing from the Heavenly Court, although the Wu Clan's actions also have part of the vision of heaven and earth, they are not as eye-catching as the Monster Clan, nor are they as loud as the Monster Clan.
Although the vision of heaven and earth does not represent anything, in the hearts of some people, it is also a symbol of strength.
Regarding this result, although everyone in the Wu clan was dissatisfied, there was nothing they could do.
In the eyes of the great supernatural beings in the prehistoric world, the actions of the Wu Clan are the beginning of the Lich War and a sign of the next catastrophe.
Although in the prehistoric world, there is still no catastrophe pervading, and the great catastrophe of heaven and earth has not yet been truly opened.
But all the monks, including the Wuzu and Yaozu, felt it.
The apocalypse is not far away.
As for when the Heaven and Earth Tribulation will start, it may be the time when there is a head-on conflict between the two Lich clans.
Even Xuanyuan, who was practicing in secluded cultivation, was awakened by the actions of the Wu Clan.
However, the actions of the two Lich Clans had nothing to do with Xuanyuan's interests, so Xuanyuan didn't pay too much attention, but chose to continue to retreat.
To say that in the prehistoric world, the one who reacted the most to the actions of the witch clan was of course the monster clan.
Especially Di Jun, who was the leader of the monster clan, felt even deeper in his heart.
Originally, when he was practicing in seclusion, he faintly felt the power and responsibility of the Lord of Heaven, and he didn't have a deep understanding of this position.
But when the Wu Clan announced the establishment of the Pangu Palace, Di Jun suddenly understood that the Wu Clan would be a threshold that he couldn't pass.
Because for as long as the Wu Clan exists, and if they refuse to obey the discipline of the Heavenly Court for a day, he will be unable to fulfill the responsibilities and obligations of the Lord of the Heavenly Court, and will have to bear the backlash brought by the Lord of the Heavenly Court.
At this time, Di Jun still didn't know the real role of Tianting.
The Lord of the Heavenly Court who lives in the Heavenly Court is the Heavenly Emperor of the prehistoric world.
The role of the Emperor of Heaven is of great importance, and it is not something that can be secured just by sitting on it.
It's not that if you sit on it, you are the emperor of heaven.
It is only with the strength and magnanimity of the Emperor of Heaven that he can sit on it.
Di Jun himself ascended to the position of Emperor of Heaven as the Demon Emperor by mistake.
It's not that it can't be done, but it only meets part of the requirements.
When Di Jun thoroughly understood the mystery of the Lord of Heaven, not only did he not regret his actions, but he felt that he was the Lord of Heaven, the Emperor of Heaven.
Because when he and Taiyi founded the Yaozu, they had thought of including all the creatures in the prehistoric world.
Even if he can't do it now, this is indeed his highest pursuit, his highest ideal.
Therefore, the power and responsibility of the position of Emperor of Heaven is actually the direction of Dijun's own practice.
It is the way of Hunyuan in Dijun's heart.
In this way, the responsibility of the Lord of Heaven is no longer a burden for him, but a catalyst for his cultivation and improvement.
Because if his behavior is in line with the position of Emperor of Heaven, the Emperor of Heaven can also give him corresponding feedback.
In other words, after sitting in this position, he can not only practice his philosophy, practice his way, but also get corresponding blessings.
For a moment, Di Jun was full of pride, as if the position of Emperor of Heaven was within reach, as if the realm of Hunyuan was just ahead.
And after this pride, Di Jun inevitably felt a little more gloomy.
Because even if he really defeated the Wu Clan and was about to become the so-called Emperor of Heaven, there were always two mountains on his head.
Xuanyuan and Hongjun were existences that he could never get around.
Especially before he and Taiyi's trip to chaos did not get any feedback from Xuanyuan and Hongjun.
This made Dijun even more uneasy.
But Di Jun is a person who does great things after all.
Although the worries in his heart have always existed, it will not affect his decision-making and actions.
Since the position of Emperor of Heaven is his practice philosophy and the direction of the great road, even if there are great difficulties ahead, he will go forward bravely.
This is the attachment of the seeker to the Dao, and also the courage and perseverance to practice one's own ideas as a living being.
From this aspect, Di Jun is indeed a born emperor.
Perhaps, this is also the reason why Tianting looked for God Jun.
Perhaps in Heaven's perception, Di Jun is the one most suitable for the position of Emperor of Heaven.
Even if Xuanyuan proves Hunyuan, it is not the best choice for Heavenly Court.
Otherwise, how to explain why Di Jun can become the destined person in the heaven.
And Tianting's own choice is to be able to bypass the existence of Xuanyuan and Hongjun.
This is also the reason why Xuanyuan couldn't find any mystery behind it after Dijun discovered Tianting.
Because things are simpler than imagined.
Tianting itself thinks that the destined person is Di Jun, and when Di Jun reaches the top of Buzhou Mountain, that is when Tianting is born.
In fact, there is nothing wrong with Dijun's idea of establishing the Yaozu.
Before the Yaozu was established, all kinds of struggles were full of creatures in the world.
Some battles are for survival, and some battles are for spiritual practice.
But many battles are meaningless battles, pure battles.
When Di Jun was traveling in the prehistoric world, he discovered the current situation of the prehistoric world.
Feeling the suffering of all living beings in their practice, they wanted to establish a new race that would include all living beings in the prehistoric world and eliminate unnecessary fights.
Let the prehistoric creatures get rid of the influence of their previous ethnic groups, and no longer use the ethnic group as the gathering unit.
And among the monster clan, all kinds of monster clan members can get what they want, and allocate resources in a more harmonious way.
Let all beings in the world have a better practice and living environment.
In the prehistoric world, there are only a handful of people with great supernatural powers who can care for all sentient beings in the world like Di Jun.
Even if there is Di Jun's own ambition in it, but without this great love for the common people in the world, how could he really pull up the huge team of Yaozu.
Mere force deterrence cannot do this at all.
Judging from the fanaticism of the Yaozu monks when the Yaozu established the Yaoting, it can be seen that Di Jun did not simply use force to convince people.
Perhaps in the process of the Yaozu's growth, it is inevitable to use force.
But in the end, Di Jun will resolve it with his mind and ideals.
Let all the monsters become together with him, work hard for a common goal, and fight for a common cause.
As for Dijun's cultivation base and Dijun's imperial skills, they are nothing but necessary means on the road to becoming an emperor.
However, in Xuan Yuan's view, Di Jun's ideals may be good, but his cultivation and means are really not enough.
Not to mention that his cultivation was unable to do this, his methods were actually inappropriate.
It is indeed a seemingly beautiful direction to make all the creatures of this prehistoric world a group.
But if the entire prehistoric world really became one ethnic group, could the prehistoric world really be as harmonious as he imagined?
The human heart is the most unpredictable.
Not to mention the heart of a monk.
The monk's heart itself has power beyond common sense, and can do anything beyond common sense.
Even in one ethnic group, there will be distant relatives and conflicts of interests.
When faced with emotions and interests, there is no difference between the same race and different races.
The general trend of the world is that the long-term must be united, and the long-term must be divided.
In fact, from another perspective, isn't the current prehistoric world not realizing Dijun's ideal?
From the perspective of the prehistoric world, the creatures in the prehistoric world also have a common label and a large classification.
That is, they are all creatures of the prehistoric world.
But will this label and classification affect the struggle of all beings in the prehistoric world?
Dijun's so-called monster clan is just another name.
Perhaps in the short term, the top leaders of the Yaozu will all work hard for this goal, and the top leaders of the Yaozu will all work hard for this goal.
The middle and lower levels of the Yaozu may be infected by the high level and do the same.
But the dragon slaying warrior eventually becomes a dragon.
After the Yaozu realized their ideal, the situation will be another situation.
Without the common enemy of the outside world, the only enemy of the monsters is the monster clan itself.
At that time, if the Yaozu wants to maintain a relative balance within itself, it will inevitably embark on the road of restricting behavior by the system.
Conquering the world is easy, defending the world is difficult.
Primordial World is no exception.
The previous three clans and the alliance between the East and the West were once strong and prosperous.
Didn't they also embark on the road of alleviating their own contradictions through external contradictions?
Of course, if Di Jun's cultivation can be unsurpassed, it is indeed possible to barely do it through his strong personal force and strong leadership.
Unfortunately, the timing of Di Jun's birth was wrong, he was born too late.
When it was his turn to take the stage, the prehistoric world was no longer in his control.
Even if Dijun proves Hunyuan now, it will be very difficult to succeed.
At least Xuanyuan will not join the Monster Clan, nor will the pan-tri-race alliance including the Dragon Clan join the Monster Clan.
If there is no way to defeat Xuanyuan, or persuade Xuanyuan, then Di Jun has no chance of success.
In Xuanyuan's mind, there is only one way for Dijun to succeed.
That is to put aside the identity of the monster clan and just become the emperor of heaven.
This is the most likely way to do it.
Xuanyuan would definitely not allow himself to be under the management of the Emperor of Heaven.
But it is not unreasonable to let the Dragon Clan and even the pan-tri-clan alliance have a nominal emperor in command.
Even just bow your head in name.
This is not the authority of the Emperor of Heaven to be able to do this.
Rather, this step is the will of the laws of heaven and earth in the prehistoric world, which plays a vital role in the development of the prehistoric world.
In this case, the Dragon Clan and the Pan-Three Clans Alliance bowed their heads not because the Emperor of Heaven bowed their heads, but because of the development of the prehistoric world.
This is another way of saying it.
But at this point, even if Di Jun knew the existence of this road, he would not leave.
Because the Yaozu is his ideal and pursuit, and the cause of his lifelong struggle, how could he just give up and give in like this.
If you do this, Di Jun will no longer be Di Jun.
What's more, this is only a possibility, and the chance of success is still slim.
No matter ancient or modern, Chinese or foreign, one's own ability always comes first in determining whether one can make a great cause.
Perhaps Di Jun's only fault was that his cultivation base was too low to influence the situation in the prehistoric world.
The Wu clan and Yao clan are extremely active in the prehistoric world.
But in the final analysis, it was because the current Xuanyuan and Hongjun did not end.
The reason why Hongjun and Xuanyuan did not end is actually very simple.
That is, the time to advance to the Hunyuan Realm is too short, and their accumulation is too shallow.
They will not take action easily until they have thoroughly figured out the path of Hunyuan, and until they have completely found their own cultivation direction after Hunyuan.
Judging from the current situation, Xuanyuan and Hongjun should be able to preliminarily determine their future development paths when the Lich War reaches a fever pitch, or when the Lich War is about to end.
At that time, the prehistoric world must have undergone tremendous changes because of their appearance.
Even if the world is turned upside down, it is just one of their thoughts.
Therefore, the Yaozu and Wuzu are not clear, and there is not much time left for them.
If Xuanyuan and Hongjun were not to intervene too much in the subsequent Lich battle, there was probably only one situation that could happen.
That is, before Xuanyuan and Hongjun left the customs, the Lich Realm had reached its climax, and the Great Tribulation of Heaven and Earth had also reached its climax.
By this time, Xuanyuan and Hongjun would not gain much benefit from entering the arena, and if they act rashly, they may even cause a commotion.
Although there is a high probability that Xuanyuan and Hongjun are not afraid of this kind of cause and effect.
But knowing that he was going to step on dog shit, he always struggled before stepping on it.
But even after knowing this way, it is not a good thing for the Lich clan.
Because at the climax of the Heaven and Earth Tribulation, it also means that there is really not much time left for the Liches and Demons.
They have a high probability of withdrawing from the prehistoric world stage together.
It's like the time of the Dragon and Han catastrophe.
But the difference is that even after the Great Tribulation of Heaven and Earth is over, the second clan of liches chooses to retire, and it is impossible to have the good environment of the third clan.
If you don't pay the price, I'm afraid there will be no way to die well.
After all, although the prehistoric world is vast, the area that can survive is limited.
The Dragon Clan lives in the East Sea, the Turtle Clan lives in the North Sea, the Phoenix Clan lives in the Immortal Volcano, the Tiger Clan lives in the Far West, and the Qilin Clan lives in the Nine Nether Crack.
They are either in remote communication, or living above the prehistoric key point.
The existence of the Undead Volcano and the Nine Nether Cracks made the Yaozu dare not easily provoke them in the previous expansion.
But the Dragon Palace in the East China Sea didn't seem to have any dangers, so it became the target of the monster clan.
After all, with the immensity of the undead volcano and the breath changes brought about by the Nine Nether Crack, it is easy to be noticed by the outside world.
As for the land of return guarded by the dragon clan, there was no movement, and the sea eye was hidden deep under the sea, so it was normal that the monster clan couldn't find it.
4000 words today.Went out to dinner with my family tonight.Now the monthly ticket is 242 tickets, every 100 monthly tickets plus 4000 characters, will be added later.I will increase the limit and exemption, and I will definitely not break my promise.Finally, ask for a monthly pass routinely!Ask for all support!
(End of this chapter)
Wild world.
After the demon clan established the demon court, a period of tranquility finally ushered in.
Because the members of the Yaozu are busy relocating to the Heavenly Court to practice, the high-level officials of the Yaozu are also digesting the harvest of the previous establishment of the Yaoting.
this day.
A voice came from the foot of Buzhou Mountain.
"Today, our witch clan has established the Pangu Temple. It will lead all the witches in the world."
Although it is not as grand as the establishment of the Yaoting by the Yaozu, all the great supernatural beings in the prehistoric world can receive this voice.
Just like the establishment of the Demon Court by the Yaozu, the establishment of the Pangu Temple by the Wuzu is also to lead the Wuzu.
The difference is that, perhaps because there is no blessing from the Heavenly Court, although the Wu Clan's actions also have part of the vision of heaven and earth, they are not as eye-catching as the Monster Clan, nor are they as loud as the Monster Clan.
Although the vision of heaven and earth does not represent anything, in the hearts of some people, it is also a symbol of strength.
Regarding this result, although everyone in the Wu clan was dissatisfied, there was nothing they could do.
In the eyes of the great supernatural beings in the prehistoric world, the actions of the Wu Clan are the beginning of the Lich War and a sign of the next catastrophe.
Although in the prehistoric world, there is still no catastrophe pervading, and the great catastrophe of heaven and earth has not yet been truly opened.
But all the monks, including the Wuzu and Yaozu, felt it.
The apocalypse is not far away.
As for when the Heaven and Earth Tribulation will start, it may be the time when there is a head-on conflict between the two Lich clans.
Even Xuanyuan, who was practicing in secluded cultivation, was awakened by the actions of the Wu Clan.
However, the actions of the two Lich Clans had nothing to do with Xuanyuan's interests, so Xuanyuan didn't pay too much attention, but chose to continue to retreat.
To say that in the prehistoric world, the one who reacted the most to the actions of the witch clan was of course the monster clan.
Especially Di Jun, who was the leader of the monster clan, felt even deeper in his heart.
Originally, when he was practicing in seclusion, he faintly felt the power and responsibility of the Lord of Heaven, and he didn't have a deep understanding of this position.
But when the Wu Clan announced the establishment of the Pangu Palace, Di Jun suddenly understood that the Wu Clan would be a threshold that he couldn't pass.
Because for as long as the Wu Clan exists, and if they refuse to obey the discipline of the Heavenly Court for a day, he will be unable to fulfill the responsibilities and obligations of the Lord of the Heavenly Court, and will have to bear the backlash brought by the Lord of the Heavenly Court.
At this time, Di Jun still didn't know the real role of Tianting.
The Lord of the Heavenly Court who lives in the Heavenly Court is the Heavenly Emperor of the prehistoric world.
The role of the Emperor of Heaven is of great importance, and it is not something that can be secured just by sitting on it.
It's not that if you sit on it, you are the emperor of heaven.
It is only with the strength and magnanimity of the Emperor of Heaven that he can sit on it.
Di Jun himself ascended to the position of Emperor of Heaven as the Demon Emperor by mistake.
It's not that it can't be done, but it only meets part of the requirements.
When Di Jun thoroughly understood the mystery of the Lord of Heaven, not only did he not regret his actions, but he felt that he was the Lord of Heaven, the Emperor of Heaven.
Because when he and Taiyi founded the Yaozu, they had thought of including all the creatures in the prehistoric world.
Even if he can't do it now, this is indeed his highest pursuit, his highest ideal.
Therefore, the power and responsibility of the position of Emperor of Heaven is actually the direction of Dijun's own practice.
It is the way of Hunyuan in Dijun's heart.
In this way, the responsibility of the Lord of Heaven is no longer a burden for him, but a catalyst for his cultivation and improvement.
Because if his behavior is in line with the position of Emperor of Heaven, the Emperor of Heaven can also give him corresponding feedback.
In other words, after sitting in this position, he can not only practice his philosophy, practice his way, but also get corresponding blessings.
For a moment, Di Jun was full of pride, as if the position of Emperor of Heaven was within reach, as if the realm of Hunyuan was just ahead.
And after this pride, Di Jun inevitably felt a little more gloomy.
Because even if he really defeated the Wu Clan and was about to become the so-called Emperor of Heaven, there were always two mountains on his head.
Xuanyuan and Hongjun were existences that he could never get around.
Especially before he and Taiyi's trip to chaos did not get any feedback from Xuanyuan and Hongjun.
This made Dijun even more uneasy.
But Di Jun is a person who does great things after all.
Although the worries in his heart have always existed, it will not affect his decision-making and actions.
Since the position of Emperor of Heaven is his practice philosophy and the direction of the great road, even if there are great difficulties ahead, he will go forward bravely.
This is the attachment of the seeker to the Dao, and also the courage and perseverance to practice one's own ideas as a living being.
From this aspect, Di Jun is indeed a born emperor.
Perhaps, this is also the reason why Tianting looked for God Jun.
Perhaps in Heaven's perception, Di Jun is the one most suitable for the position of Emperor of Heaven.
Even if Xuanyuan proves Hunyuan, it is not the best choice for Heavenly Court.
Otherwise, how to explain why Di Jun can become the destined person in the heaven.
And Tianting's own choice is to be able to bypass the existence of Xuanyuan and Hongjun.
This is also the reason why Xuanyuan couldn't find any mystery behind it after Dijun discovered Tianting.
Because things are simpler than imagined.
Tianting itself thinks that the destined person is Di Jun, and when Di Jun reaches the top of Buzhou Mountain, that is when Tianting is born.
In fact, there is nothing wrong with Dijun's idea of establishing the Yaozu.
Before the Yaozu was established, all kinds of struggles were full of creatures in the world.
Some battles are for survival, and some battles are for spiritual practice.
But many battles are meaningless battles, pure battles.
When Di Jun was traveling in the prehistoric world, he discovered the current situation of the prehistoric world.
Feeling the suffering of all living beings in their practice, they wanted to establish a new race that would include all living beings in the prehistoric world and eliminate unnecessary fights.
Let the prehistoric creatures get rid of the influence of their previous ethnic groups, and no longer use the ethnic group as the gathering unit.
And among the monster clan, all kinds of monster clan members can get what they want, and allocate resources in a more harmonious way.
Let all beings in the world have a better practice and living environment.
In the prehistoric world, there are only a handful of people with great supernatural powers who can care for all sentient beings in the world like Di Jun.
Even if there is Di Jun's own ambition in it, but without this great love for the common people in the world, how could he really pull up the huge team of Yaozu.
Mere force deterrence cannot do this at all.
Judging from the fanaticism of the Yaozu monks when the Yaozu established the Yaoting, it can be seen that Di Jun did not simply use force to convince people.
Perhaps in the process of the Yaozu's growth, it is inevitable to use force.
But in the end, Di Jun will resolve it with his mind and ideals.
Let all the monsters become together with him, work hard for a common goal, and fight for a common cause.
As for Dijun's cultivation base and Dijun's imperial skills, they are nothing but necessary means on the road to becoming an emperor.
However, in Xuan Yuan's view, Di Jun's ideals may be good, but his cultivation and means are really not enough.
Not to mention that his cultivation was unable to do this, his methods were actually inappropriate.
It is indeed a seemingly beautiful direction to make all the creatures of this prehistoric world a group.
But if the entire prehistoric world really became one ethnic group, could the prehistoric world really be as harmonious as he imagined?
The human heart is the most unpredictable.
Not to mention the heart of a monk.
The monk's heart itself has power beyond common sense, and can do anything beyond common sense.
Even in one ethnic group, there will be distant relatives and conflicts of interests.
When faced with emotions and interests, there is no difference between the same race and different races.
The general trend of the world is that the long-term must be united, and the long-term must be divided.
In fact, from another perspective, isn't the current prehistoric world not realizing Dijun's ideal?
From the perspective of the prehistoric world, the creatures in the prehistoric world also have a common label and a large classification.
That is, they are all creatures of the prehistoric world.
But will this label and classification affect the struggle of all beings in the prehistoric world?
Dijun's so-called monster clan is just another name.
Perhaps in the short term, the top leaders of the Yaozu will all work hard for this goal, and the top leaders of the Yaozu will all work hard for this goal.
The middle and lower levels of the Yaozu may be infected by the high level and do the same.
But the dragon slaying warrior eventually becomes a dragon.
After the Yaozu realized their ideal, the situation will be another situation.
Without the common enemy of the outside world, the only enemy of the monsters is the monster clan itself.
At that time, if the Yaozu wants to maintain a relative balance within itself, it will inevitably embark on the road of restricting behavior by the system.
Conquering the world is easy, defending the world is difficult.
Primordial World is no exception.
The previous three clans and the alliance between the East and the West were once strong and prosperous.
Didn't they also embark on the road of alleviating their own contradictions through external contradictions?
Of course, if Di Jun's cultivation can be unsurpassed, it is indeed possible to barely do it through his strong personal force and strong leadership.
Unfortunately, the timing of Di Jun's birth was wrong, he was born too late.
When it was his turn to take the stage, the prehistoric world was no longer in his control.
Even if Dijun proves Hunyuan now, it will be very difficult to succeed.
At least Xuanyuan will not join the Monster Clan, nor will the pan-tri-race alliance including the Dragon Clan join the Monster Clan.
If there is no way to defeat Xuanyuan, or persuade Xuanyuan, then Di Jun has no chance of success.
In Xuanyuan's mind, there is only one way for Dijun to succeed.
That is to put aside the identity of the monster clan and just become the emperor of heaven.
This is the most likely way to do it.
Xuanyuan would definitely not allow himself to be under the management of the Emperor of Heaven.
But it is not unreasonable to let the Dragon Clan and even the pan-tri-clan alliance have a nominal emperor in command.
Even just bow your head in name.
This is not the authority of the Emperor of Heaven to be able to do this.
Rather, this step is the will of the laws of heaven and earth in the prehistoric world, which plays a vital role in the development of the prehistoric world.
In this case, the Dragon Clan and the Pan-Three Clans Alliance bowed their heads not because the Emperor of Heaven bowed their heads, but because of the development of the prehistoric world.
This is another way of saying it.
But at this point, even if Di Jun knew the existence of this road, he would not leave.
Because the Yaozu is his ideal and pursuit, and the cause of his lifelong struggle, how could he just give up and give in like this.
If you do this, Di Jun will no longer be Di Jun.
What's more, this is only a possibility, and the chance of success is still slim.
No matter ancient or modern, Chinese or foreign, one's own ability always comes first in determining whether one can make a great cause.
Perhaps Di Jun's only fault was that his cultivation base was too low to influence the situation in the prehistoric world.
The Wu clan and Yao clan are extremely active in the prehistoric world.
But in the final analysis, it was because the current Xuanyuan and Hongjun did not end.
The reason why Hongjun and Xuanyuan did not end is actually very simple.
That is, the time to advance to the Hunyuan Realm is too short, and their accumulation is too shallow.
They will not take action easily until they have thoroughly figured out the path of Hunyuan, and until they have completely found their own cultivation direction after Hunyuan.
Judging from the current situation, Xuanyuan and Hongjun should be able to preliminarily determine their future development paths when the Lich War reaches a fever pitch, or when the Lich War is about to end.
At that time, the prehistoric world must have undergone tremendous changes because of their appearance.
Even if the world is turned upside down, it is just one of their thoughts.
Therefore, the Yaozu and Wuzu are not clear, and there is not much time left for them.
If Xuanyuan and Hongjun were not to intervene too much in the subsequent Lich battle, there was probably only one situation that could happen.
That is, before Xuanyuan and Hongjun left the customs, the Lich Realm had reached its climax, and the Great Tribulation of Heaven and Earth had also reached its climax.
By this time, Xuanyuan and Hongjun would not gain much benefit from entering the arena, and if they act rashly, they may even cause a commotion.
Although there is a high probability that Xuanyuan and Hongjun are not afraid of this kind of cause and effect.
But knowing that he was going to step on dog shit, he always struggled before stepping on it.
But even after knowing this way, it is not a good thing for the Lich clan.
Because at the climax of the Heaven and Earth Tribulation, it also means that there is really not much time left for the Liches and Demons.
They have a high probability of withdrawing from the prehistoric world stage together.
It's like the time of the Dragon and Han catastrophe.
But the difference is that even after the Great Tribulation of Heaven and Earth is over, the second clan of liches chooses to retire, and it is impossible to have the good environment of the third clan.
If you don't pay the price, I'm afraid there will be no way to die well.
After all, although the prehistoric world is vast, the area that can survive is limited.
The Dragon Clan lives in the East Sea, the Turtle Clan lives in the North Sea, the Phoenix Clan lives in the Immortal Volcano, the Tiger Clan lives in the Far West, and the Qilin Clan lives in the Nine Nether Crack.
They are either in remote communication, or living above the prehistoric key point.
The existence of the Undead Volcano and the Nine Nether Cracks made the Yaozu dare not easily provoke them in the previous expansion.
But the Dragon Palace in the East China Sea didn't seem to have any dangers, so it became the target of the monster clan.
After all, with the immensity of the undead volcano and the breath changes brought about by the Nine Nether Crack, it is easy to be noticed by the outside world.
As for the land of return guarded by the dragon clan, there was no movement, and the sea eye was hidden deep under the sea, so it was normal that the monster clan couldn't find it.
4000 words today.Went out to dinner with my family tonight.Now the monthly ticket is 242 tickets, every 100 monthly tickets plus 4000 characters, will be added later.I will increase the limit and exemption, and I will definitely not break my promise.Finally, ask for a monthly pass routinely!Ask for all support!
(End of this chapter)
You'll Also Like
-
The Wolf of Los Angeles
Chapter 288 1 hours ago -
The Farm Girl Who Traveled Through the Book Has Great Fortune
Chapter 495 11 hours ago -
Traveling through the game world, starting out as a third-rate villain
Chapter 150 11 hours ago -
From a scholar to a villain, I was a good person at the beginning
Chapter 111 11 hours ago -
Warlord: King of All Clans
Chapter 790 1 days ago -
Burial of Heaven: I am the Emperor, breaking the taboo and returning to the heavens
Chapter 219 1 days ago -
Monster-killing God: One trillion at the beginning
Chapter 260 1 days ago -
The Space Farmer Girl is Loved by the Whole Family
Chapter 372 1 days ago -
Double Pirate: The Strongest Man in Two Worlds of the Hyuga Family
Chapter 84 1 days ago -
The strange world of demon cultivators
Chapter 77 1 days ago