My prehistoric times are too hard

Chapter 397 Kunpeng creates characters, Dijun's entanglement

After Di Jun learned everything about the Lord of Heaven, he paid more attention to the development of the monster clan and the relationship with the witch clan.

However, Di Jun also knows the truth that the prehistoric world respects strength.

For now, the top combat power of the Witch Clan is still stronger than that of the Yao Clan.

Therefore, it is impossible for the Yaozu to start an all-out war with the Wuzu rashly.

Before the start of the war, the Yaozu still needs to continuously enhance their own strength, especially to enhance the high-end combat power of the Yaozu.

However, Di Jun still has a certain degree of confidence in defeating the Wu Clan.

In addition to their own cultivation, Di Jun will not forget the importance of formations when big forces are at war.

Not to mention that in order to let Fuxi and Nuwa join the Yaozu, Di Jun decided to lend his Hetu Luoshu to Fuxi for a period of time in addition to their promises on the status and power of the Yaozu.

After all, Fuxi is proficient in the formation method, although it is not clear whether Fuxi will choose to use the formation method to achieve enlightenment, but Di Jun's Hetu Luoshu does have a fatal attraction for Fuxi.

Of course, as a reward, Fuxi also needs to provide Yaozu with a formation that can be used for large-scale battles.

As for the source of this formation, it comes from the subtlety contained in Hetu Luoshu and the power of the stars all over the sky.

It's not just that Xuanyuan can see that the stars in the sky can lay out formations, but also that there are many people in the prehistoric world.

It's just that there are not many people who have the ability to turn the power of the stars into formations.

Even fewer have the ability and time.

Even Dijun himself, with the Hetu Luoshu, only used the Dao as his own pastime.

Only Fuxi, who is suspected of practicing the way of formation, has the time and ability to deduce a sufficiently powerful formation.

It can be said that Dijun's lending Hetu Luoshu to Fuxi was in the interests of both Fuxi and Yaozu.

As the leader of the monster clan, this is naturally in the interests of Di Jun.

Therefore, with this formation as the backhand of the Yaozu, Di Jun still has certain confidence in defeating the Wuzu in a large-scale battle.

What's more, with the passage of time, the strength of the Yaozu will continue to increase.

Not to mention catching up with the Wu Clan, but approaching the Wu Clan is still no problem.

In the case of equal basic strength, this formation can become the winner and loser, deciding the fate of both parties.

However, if they want to fight head-on with the Witch Clan, the Monster Clan still needs to make sufficient preparations.

Di Jun was not too anxious because he still had enough time.

Even if you want to do something, you can wait until after the third sermon.

Because according to his understanding of the Taoism practiced by the Witch Clan, members of the Witch Clan will definitely not gain as much as the Monster Clan when they listen to the Tao.

This is not determined by factors such as understanding, but by the way they practice.

And this point, I am afraid that the Wu clan themselves are also aware of this.

……

After the Wu Clan established the Pangu Temple, the Lich War that many great supernatural powers had expected in the prehistoric world did not appear immediately.

On the contrary, under the interesting control of the Wu Clan and Yao Clan, the prehistoric world ushered in a rare period of peace.

During this period of time, members of the Yaozu were basically transferred to the Heavenly Court.

Without the chance of direct contact, the struggle between the two Liches naturally had no point of outbreak.

A group of middle and lower monks from the Yaozu are all meditating in the heavenly court.

Of course they will cherish such a good practice environment.

If it wasn't for the time when there was no way to advance, most of the members of the Yaozu would not be willing to break this rhythm of practice.

After all, one day of practice in the heavenly court is more rewarding than their past tens of days of practice on the Great Desolate Continent.

Therefore, the duration of this quiet period in the prehistoric world was beyond most people's expectations.

The Lich family is not in a hurry, and of course other people in the prehistoric world don't need to be in a hurry either.

Xuanyuan was even more in a hurry.

Although Xuanyuan has already made a plan not to make a move during this catastrophe.

But if the catastrophe of heaven and earth still hasn't made much progress before he finds the way after Hunyuan, he doesn't mind choosing to intervene in it.

After all, if there is something to gain, he certainly won't miss it.

……

Time flies.

In the blink of an eye, hundreds of thousands of years have passed since the establishment of the Heavenly Court and the Pangu Palace by the Lich Clan.

And the peace of the prehistoric world was broken once again.

This time the protagonist is not the Lich Clan, nor is it Xuanyuan Hongjun, nor is it any other force.

But Kunpeng.

Perhaps it was the innate runes that Xuanyuan talked about during the last sermon that touched Kunpeng to a certain extent.

Or maybe Kunpeng itself has a deep knowledge of this aspect.

This caused Kunpeng to study the innate runes painstakingly during this period of time.

In the end, the first writing in the prehistoric world was created.

After Kunpeng's induction and summary, this kind of writing can directly reveal part of the mysteries of the prehistoric world in the writing.

This kind of text contains more content than a single innate rune, but it is simpler and clearer.

Although it is not as good as the symbol of innate runes after Xuanyuan summed it up, it is still a remarkable achievement.

Not only that, if the symbols of the innate runes created by Xuanyuan are not studied in depth, they can only understand their simple meanings, but cannot understand the real mystery of them.

The characters created by Kunpeng are different. Even those who have no research on innate runes can feel the energy and mystery of the characters directly from the characters.

If you have to compare.

The symbol of innate runes created by Xuanyuan is more like an in-depth study, and people with insufficient levels cannot understand it.

But the text created by Kunpeng is more like a popular science and enlightenment success, suitable for everyone to watch.

From another perspective, the text created by Kunpeng can help the middle and lower monks in the prehistoric world.

Of course, such a thing is not easy for Kunpeng.

All, the words he summed up are only three thousand.

These characters include most of the commonly used things in the prehistoric world, as well as most of the commonly used innate runes.

This is why Kunpeng was able to sum up these words so quickly.

But even so, Xuanyuan could see Kunpeng's ambition from it.

In Darkness of the North there is a fish whose name is Kun, which turns into a bird and whose name is Peng.

From the perspective of Kunpeng himself, what he practiced should be the way of Fengshui.

What Kunpeng cultivates is not a simple combination of the way of wind and the way of water, but to perceive more information of the prehistoric world through the wind and water of the prehistoric world.

The text itself is the decryption of the world.

From this point of view, these words are one of the best successes of Kunpeng's practice.

And because the current Kunpeng is not a member of the Yaozu, these words are not called Yaowen.

Maybe in the future, but at the moment, these words belong to Kunpeng alone.

After creating the characters, Kunpeng did not keep them private, but chose to make these characters public in the prehistoric world.

It is precisely because of Kunpeng's act of publishing these words that it caused a new disturbance in the prehistoric world.

Kunpeng even received the attention of Tiandao from the prehistoric world because of this action.

Because this interpretation of the mysterious words of the prehistoric world should not have been circulated.

It's nothing more than self-enlightenment. If it is widely spread, it will naturally need to pay a corresponding price.

And Kunpeng's choice to be open is naturally hoping that his hard work will have better results.

As for the price that needs to be borne, it is also within Kunpeng's acceptance range.

After all, the prehistoric world itself is in development.

During this period, everything the monk did was to explore his own path.

And the prehistoric world itself also requires monks to constantly explore different paths.

Therefore, after arousing the instinctive attention of the Heavenly Dao of the Great Desolate World at the beginning, the Heavenly Dao of the Great Desolate World no longer made it difficult for Kunpeng.

After all, no one knows whether Kunpeng's actions are good or bad for the prehistoric world.

Before the final result comes out, the way of heaven in the prehistoric world will not obliterate the creativity of the creatures in the prehistoric world.

This also resulted in the anticlimactic result of the prehistoric world's targeting of Kunpeng.

In fact, this part of the rules should have been formulated and maintained by the Heavenly Court.

However, the Heavenly Court of the Great Desolate World is still in the early stages of development, and there is still no clear result, and naturally there is no clear statement.

After Kunpeng chose to publish the text he created in the prehistoric world, Kunpeng's name suddenly resounded throughout the prehistoric world.

Kunpeng, the top innate god and demon of the current era, made his own voice to the prehistoric world for the first time.

Even monks of the same level cannot ignore the existence of Kunpeng.

Even though these words don't have much effect on the great supernatural powers, they still aroused the curiosity of many great supernatural powers.

After researching, although he felt that Kunpeng's writing was easy to understand, Kunpeng did not feel at ease because of this.

A monk who can have such wisdom and have such a great wish to announce it is worthy of respect in itself.

From this perspective, Kunpeng is also a person with the world in mind.

The turmoil caused by Kunpeng in the prehistoric world soon fell into silence after the initial boiling.

And the power of the characters created by Kunpeng cannot be revealed in a short while.

It takes time to ferment.

Therefore, after Kunpeng announced these words, they began to spread slowly in the prehistoric world.

Any monk can contribute his own strength on the basis of these words.

With the continuous deduction of time, these words will surely exceed [-] words soon, or even reach [-] or a million words.

But this will not shake the status of the first three thousand characters, nor will it shake Kunpeng's contribution in it.

Even the characters created by other monks later will become nourishment for Kunpeng on his way of cultivation, helping Kunpeng to go further.

And this may also be a kind of wisdom of Kunpeng.

He knew that relying on his own wisdom would definitely not be able to create a more complete text in a short time.

But if there are a group of monks from the prehistoric world to relay, more and more systematic writing will soon be formed.

Although this will erase part of his brilliance, it will bring greater help to Kunpeng's own practice.

Kunpeng's actions seemed to gather the wisdom of many monks in the prehistoric world to help him practice.

Therefore, after discovering Kunpeng's movements, Xuanyuan really admired him somewhat.

As for the slander of Kunpeng in Xuanyuan's memory, the negative evaluation of Kunpeng will not be taken seriously by Xuanyuan.

Because no matter when, people always like to judge heroes by success or failure.

Not to mention that history is written by the victors.

Xuanyuan has long understood this truth.

Also understand what is called pride and prejudice.

At least judging from Kunpeng's behavior, he is worthy of being an innate god and devil in the prehistoric world, and he is worthy of being the best monk of this generation.

Not to mention anything else, just the fact that he created the text and published it is enough to leave his own chapter in the history of the prehistoric world and occupy a place in the history of development in the prehistoric world.

I am afraid that most monks in this era cannot do this.

Not to mention doing it with such a contribution to the prehistoric world.

That is to say, Xuanyuan has no idea of ​​accepting apprentices, otherwise Kunpeng might be a good choice for Xuanyuan.

As for the grievances between Kunpeng and Yaozu in memory, it can only be said that Kunpeng is single and weak, and it really can't play against Dijun and Taiyi.

After all, on the road of practice, in addition to having enough wisdom, one also needs to have enough force to protect one's own practice.

If there is anything wrong with Kunpeng, it is that he is not strong enough to control his own destiny.

But even so, Kunpeng is one of the rare existences who survived the Lich War.

This alone is enough to stump most monks in the prehistoric world.

You know, even Fuxi, with Nuwa's help, couldn't escape this catastrophe.

From this we can see Kunpeng's wisdom.

As for everything behind this wisdom, it is actually irrelevant.

Because this is also a kind of victory for Kunpeng.

Xuanyuan has always understood that things are multi-faceted and even more complex.

If you are not a person in the game, it may be difficult to understand.

Not to mention anything else, just after Kunpeng spread the text he created, all the low-level monks in the prehistoric world would have to call him a teacher to some extent.

Even the grievances between Kunpeng and the Yaozu originated from this teacher.

As the emperor, Di Jun certainly couldn't bear to be in the prehistoric world. Besides the high-ranking members of the monster clan, there were also outsiders who had such high prestige among the ordinary creatures of the monster clan.

Because to a certain extent, this is also how to weaken the reputation of the high-level Yaozu, and weaken the reputation of Di Jun.

But perhaps it was because of his defeat in the East China Sea that Di Jun was not really so defiant.

He didn't directly choose to attack Kunpeng, but chose to wait and see.

After all, Beiming, where Kunpeng lives, is actually a corner of Beihai.

After the defeat in the East China Sea, Di Jun and Tai Yi frantically collected information from the ancient times and the forces of the ancient times.

He knew that Beihai was also the sphere of influence of the Dragon Clan in ancient times.

Or the staunch ally of the Dragon Clan, the sphere of influence of the Turtle Clan.

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(End of this chapter)