My prehistoric times are too hard

Chapter 398 The third sermon, Primordial Purple Qi and Fenbao (100 monthly tickets plus update)

Not to mention Di Jun's entanglements in his heart, and his views on Kunpeng.

But before he figured out whether Kunpeng had any other support in the North Sea, he would definitely not act rashly.

Di Jun had withstood a defeat before.

But after the demon court was established, he might not be able to bear it.

The more critical it is, the less he can bear the risk of failure.

Not to mention the last time he was in the East China Sea, the person behind the shot had already said that the last time was a small punishment and a big warning.

If there is one more time, comparing each other may not make them retreat unscathed.

Even because Wulong's shot was just a tentative shot before, he didn't show up.

Therefore, even if Di Jun and Tai Yi felt that their strength had been greatly improved, they couldn't guarantee that they would be able to take advantage of the people who had shot in the East China Sea before.

Because they really don't know what level the opponent's strength is at.

This also forced Di Jun to suppress many of his thoughts about Kunpeng to avoid complications.

After all, the power and responsibility of the Lord of Heaven and the existence of the Wu Clan have already put a lot of pressure on him.

At this time, of course he would not want to provoke another unknown enemy.

It is still a force that has existed since ancient times.

Especially when this force is in a state of seclusion.

……

The development of the prehistoric world has never been based on the monk's personal will.

Time will not leave its footsteps for anyone.

As time went by, the time for Xuanyuan and Hongjun's third sermon was approaching.

This time during the sermon, Xuanyuan did not call Qingluan again.

Because Xuanyuan will involve a little bit of the way of Hunyuan, which is not something that Qingluan at this stage can listen to.

As before, Xuanyuan came to the chaos, waiting for the arrival of a group of monks.

And this time the monks who came to listen to the sermon also changed a lot compared to before.

Among them, some new faces appeared, and naturally some monks disappeared.

The results of these missing monks are actually very obvious. If it wasn't for the fact that Yun couldn't come, they would definitely not miss this sermon.

The reason for not being able to come is nothing more than falling or losing mobility.

No matter which one of these two is, I am afraid it will not be a good result.

But Xuanyuan naturally didn't care about these changes in the audience.

Nor any concern.

After the appointed time arrived, Xuanyuan naturally appeared on the main seat of the main hall, and directly began to preach.

This time, from the very beginning, Xuanyuan was very slow in preaching.

Because at this level, although there are many audiences in the audience, not all monks can understand it.

Especially the existence of Da Luo Zhijing, who came to listen to the sermon for the first time, felt like he was listening to the heavenly scriptures from the very beginning.

He could only understand a few words occasionally from Xuanyuan's preaching.

Although they don't understand much, but every time they understand what they understand, they can suddenly realize it.

Under such circumstances, they naturally focused more on Xuanyuan's preaching.

Of course, this does not include many members of the Wu tribe who came to hear the sermon for the first time.

When Xuanyuan preached for the first time, he talked about the trinity practice system of essence, energy and spirit.

During the second sermon, what Xuanyuan narrated included various Dao laws and their applications.

These things have a certain reference value for the Wu people.

But when it came to the third sermon, what Xuanyuan said was the practice of the quasi-sage in the middle and late stages from the beginning.

Regarding this part, they can neither confirm what they have learned like the Twelve Ancestral Witches, nor can they comprehend half of it.

Therefore, they appear out of place in this sermon.

That is to say, the chaotic aura that Xuanyuan has been constantly changing is still helpful to them, otherwise they would be like going to jail here.

What is shown outside is that a group of monks are concentrating on Xuanyuan's preaching, but they are concentrating on refining the chaotic aura.

Xuanyuan not only didn't care, but deliberately sent more chaotic aura in their direction.

As long as you can gain something, any gain is the same.

Xuanyuan didn't force it.

……

Xuanyuan's preaching rhythm has been gradually slowing down.

But the monks at the scene entered a period of confusion earlier than the last time they heard the sermon.

More than half of the monks have entered a state of complete incomprehension early on.

In this case, they can only absorb the aura of chaos while memorizing Xuanyuan's speech like the great witches of the witch clan.

In fact, at this stage, there is nothing too specific in Xuanyuan's sermons.

More is his personal perception of the middle and late stages of the quasi-sage.

But even so, not everyone is qualified to listen to these contents, nor can everyone understand them.

Not only that, but as Xuanyuan continued to deepen, more and more monks were naturally screened out.

Gradually, even some quasi-sage monks could not understand Xuanyuan's sermon at all.

These monks are different from the previous monks, and they can already be regarded as the best in this era.

Therefore, they felt more uncomfortable than anyone else about not being able to understand Xuanyuan's sermon afterwards.

Because they understand what kind of opportunities they are actively losing, and they also understand that such opportunities may not be available again in their lifetime.

This has led to the complete loss of emotional control of individual quasi-sacred great supernatural beings in this situation.

There are those who cry loudly, those who dance with hands and feet, those who have dull eyes and lack of energy...

However, the other monks present did not underestimate these out-of-control monks.

Because from the emotional loss of these monks, they understand more and more what they have lost.

I am not even as good as them, so I am not qualified to laugh at them.

But Xuanyuan's preaching voice and rhyme are attractive enough.

Any fluctuations caused by these monks who cannot continue to listen will not affect those who are listening.

In addition to Xuanyuan's control, there are monks who can't understand the sermon because their seats are all in the back.

From the very beginning, when Xuanyuan set it up, it has been decided that the monks who listen more and understand more will be seated in the front.

And in this front is dynamic.

Just like the Twelve Ancestral Witches of the Witch Clan, apart from Houtu, the other eleven Ancestral Witches had the most obvious changes in their positions.

When they can understand, their position is at the front, and when they can't understand, they will even be at the rearmost position.

Of course, if the people listening to the sermon do not pay attention to this arrangement of seats, they will not feel it.

Only when they wake up from listening to the sermon will they realize it.

And when they wake up from listening to the sermon, they can only look at the backs of the monks in front who are still listening to the sermon wholeheartedly.

As time went on, there were only a few people who could understand some of Xuanyuan's sermons.

Jieyin, Zhunti, Kunpeng, Zhenyuanzi, Hongyun, and Houtu.

Under them, Yinglong from the dragon clan, Bingniao from the phoenix clan, and others could only maintain a state of barely understanding.

At the end, Xuanyuan even talked about some of the preparations that need to be made to prove the Dao of the Hunyuan Realm, as well as some precautions after the Hunyuan Realm.

But this information, even if it is Jieyin and others, sounds extremely reluctant.

Only part of the impression can be left.

If they hadn't reached Hunyuan when they were about to prove their way, I'm afraid that this information would only stay in the depths of their memory, and they couldn't reach it anyway.

In fact, Xuanyuan was hesitant to share this part of the information before.

But in the end, he decided to speak out.

As for whether they can play their role, it is not something that Xuanyuan considers.

According to the current development of the prehistoric world, there may not be many who can go further in the quasi-sage realm.

Not to mention walking in front of the Hunyuan Realm.

This part of the information is also what Xuanyuan wants to have a good ending, try to have a beginning and an end.

……

No matter how reluctant the audience listening to the sermon is, this sermon will eventually end.

After Xuanyuan finished speaking the last sentence, the sermon ended immediately.

This time, Xuanyuan did not disappear after the sermon as usual.

Instead choose to stay where you are.

After Xuanyuan finished speaking, all the monks present also woke up and looked at Xuanyuan above.

Xuanyuan didn't mean to be tricky, and said directly: "This sermon is the last one. My fate with you is over. Before I leave, answering the few questions you waited for is also considered a good beginning and a good end."

Hearing Xuanyuan said that this was the last sermon, even though they had been mentally prepared, everyone at the scene felt very reluctant.

In any case, Xuanyuan's preaching was indeed a supreme opportunity for them, and it brought great help to their practice.

Not to mention other things, without Xuanyuan's preaching, the quasi-sages and great supernatural powers present may not be able to break through this level now.

Despite their reluctance, the people present still did not forget their last chance to ask questions.

At their stage, they are most concerned about the realm of Hunyuan and how to prove Hunyuan.

Regarding this aspect of information, what Xuanyuan wants to say has already been mentioned in the previous sermon.

But since all the monks present were interested, Xuanyuan chose to conduct another science popularization.

"The so-called Hunyuan realm is the realm of Hunyuan Daluo Jinxian, and it is also the existence above the quasi-sage..."

After talking about the realm of Hunyuan, Xuanyuan thought for a while and added: "In addition to the realm of Hunyuan, there is also the status of saint. The so-called saint is to entrust his own way to the origin of the way of heaven, who can call the world The power of heaven."

"Those who have achieved this fruit position can possess part of the power of Hunyuan in the prehistoric world, which is unmatched by the quasi-sage realm."

"That's why, Hunyuan and Saints are all ants."

"The prehistoric world is currently a saint, only Hongjun. He is both a saint and a Hunyuan Daluo Jinxian."

After answering this question, Xuanyuan has no desire to continue answering questions.

Just before Xuanyuan wanted to leave, he suddenly sensed something.

Although there was some surprise, the gate of the palace was still opened.

And with the opening of the palace gate, a bunch of innate spirit treasures suddenly entered from outside the gate and fell on the monks present.

Twelve golden lotuses, six pure bamboos and other spiritual treasures fell into the hands of their predestined people.

At the same time, three streaks of purple energy followed, falling on Jieyin, Zhunti, and Hongyun respectively.

Although the monks present didn't know what the three streaks of purple energy meant, Xuanyuan couldn't be more familiar with it.

These three strands of purple qi are the primordial purple qi that claims to be able to prove the Tao and become a saint.

Seeing this scene, Xuanyuan couldn't help deducing it.

And these three purple qi and a group of innate spirit treasures naturally appeared in front of Xuanyuan's eyes, so naturally they didn't have any secrets from him.

The results of the deduction will come out soon.

These congenital treasures and primordial purple energy come from Hongjun's Zixiao Palace.

After Xuanyuan's sermon ended, Hongjun's sermon also ended.

At this time, the Heavenly Dao of the Primordial World borrowed Hongjun's hand to bestow the Primordial Purple Qi and a group of innate spiritual treasures.

In addition to the audience of Hongjun's sermon, there are also many predestined people with innate spiritual treasures who are not in Zixiao Palace.

Therefore, these Xiantian Lingbao and Hongmeng Ziqi flew out of Zixiao Palace after Hongjun divided the treasures, and each went to the prehistoric wilderness to find their destined people.

In addition to Xuanyuan here, there are a large number of innate spirit treasures that fell into the prehistoric world and disappeared without a trace.

The result of this deduction made Xuanyuan more sure of his previous inference.

Because after the previous catastrophe ended, Xuanyuan didn't find any so-called innate spiritual treasures left over from the end of the war, and Hongjun didn't get anything either.

How could it be possible to be divided by Hongjun in the end.

It turned out that Tiandao used Hongjun's hand to divide the treasure.

Hongjun didn't dare to keep these Lingbao, so Xuanyuan naturally wouldn't intercept them.

You know, Hongjun has even passed down the Taiji diagram, Pangu banner, and Zhuxian sword formation.

In fact, in the previous battle, Xuanyuan and Qingluan each received one of the four swords of the Zhuxian Sword Formation. Unfortunately, after the battle, they were not destined for the Zhuxian Sword Formation and were run away by him.

Looking at the many innate spirit treasures under the division of heaven, there is actually no lack of Xuanyuan's jealousy among them.

But the innate spiritual treasure, those who are destined will get it.

Even in the realm of Hunyuan like Xuanyuan, it is no exception.

These congenital spirit treasures assigned by Hongjun are actually left by fallen monks from the beginning of the creation of the prehistoric world to the present.

They have been silent for a long time, and the Heavenly Dao of the Primordial World took this opportunity to let them return to the stage of the Primordial World to fulfill their duties.

As for the three primordial purple qi, those who are predestined can also get them.

Otherwise, it would be impossible for Hongjun to let go of the three primordial purple qi.

It can only be said that Jieyin, Zhunti, and Hongyun are indeed predestined people of Primordial Purple Qi.

As for the theory that Hong Yun was calculated, it is actually impossible.

Hongjun in Xuanyuan's memory, as the actual controller of the prehistoric world, would not use such means at all if he wanted to target a person.

It can only be said that in Xuanyuan's memory, Hongyun didn't grasp this opportunity.

After all, fate doesn't mean anything, one's own efforts and practice are the most important factors.

Although they obtained the three primordial purple qi from Xuanyuan, they passed through the hands of a layer of Hongjun after all.

They also have part of Cheng Hongjun's love.

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(End of this chapter)