My prehistoric times are too hard

Chapter 399 The Heavenly Marriage of the Demon Clan, Xuanyuan's Unexpected Comprehension
Looking at the confused and surprised expressions of everyone present.

Xuanyuan has no intention of pretending to be credited.

He didn't bother to do so.

Therefore, after everyone present received their respective spirit treasures, Xuanyuan directly explained the source of these spirit treasures and the primordial purple energy for them.

"These congenital spirit treasures are distributed to those who are predestined by the fake Hongjun of heaven. These spirit treasures are destined to belong to you."

"As for the three purple qi, they are the majestic purple qi, which is the foundation of holiness. It is also passed on to those who are destined by the way of heaven through Hongjun's hand."

"If you can see through the mystery of the majestic purple qi, sanctification is right in front of you."

"After being sanctified with Primordial Purple Qi, you can still continue to practice until you become a true Primordial Realm."

"As for how to balance the focus of practice, it can only be chosen by you."

"However, there is not much conflict between sanctification and proving Hunyuan."

After explaining, Xuanyuan didn't give them too much time to react, and said directly: "Okay, you can leave now."

After finishing speaking, Xuanyuan disappeared without waiting for the reaction of the monks below.

Although the monks at the scene still had endless doubts in their hearts, since Xuanyuan left, they naturally had no way to force it.

After bowing solemnly to Xuanyuan for the last time, they left one after another.

In this short period of time, too many unexpected things happened.

Even if they are at least at the level of Da Luo Jinxian, they are still a little hard to calm down.

The sadness of the last sermon, the sudden surprise of receiving the innate spirit treasure, the shock of the primordial purple energy being able to become holy...

These are not small things for them.

Not to mention that it will take some time for them to digest after listening to the sermon.

But what they didn't know was that after the third sermon, great changes might usher in the prehistoric world.

……

After the group of monks left, Xuanyuan did not return directly to his dojo.

Because he is waiting.

Waiting for Hongjun's action.

Because Xuanyuan is not sure whether Hongjun will choose to join the Tao as he remembers.

It would not be a bad thing for Xuanyuan if Hongjun chose to join forces.

Maybe Hongjun can go further by relying on the Dao of Heaven.

But during the time when Hongjun joined forces, the prehistoric world will be dominated by Xuanyuan.

Because after Hongjun joined the Dao, he obviously couldn't freely show up and make moves in the prehistoric world.

After Hongjun is gone, what existence in the entire prehistoric world can stop Xuanyuan's will?

Therefore, after having Xuanyuan, even if Hongjun wanted to join the Tao, he might not choose to join the Tao.

At present, Xuanyuan and Hongjun can be said to be competitors at the same level.

Hongjun may be able to find a way to continue practicing in the Hunyuan Realm by choosing Hedao.

But when he returns from the shackles of He Dao, the prehistoric world may even have no room for him to play.

Therefore, after waiting for a short period of time, Xuanyuan did not receive the message of Hongjun joining the Tao, so Xuanyuan understood Hongjun's choice.

At least he won't choose to join forces for a short time.

After waiting unsuccessfully, Xuanyuan left Chaos and returned to his own dojo.

Regarding the exploration of the path of Hunyuan, Xuanyuan has reached a critical moment, and may find the real direction at any time.

Therefore, after stopping, Xuanyuan quickly entered into his own practice.

There is no end to the way, and there is no end to learning.

Cultivation is originally sailing against the current, if you don't advance, you will retreat.

Even Xuanyuan has to invest a lot of time and energy in cultivation.

This is the case for Xuanyuan, and it is even more so for the monks who have listened to Xuanyuan and Hongjun's third sermon.

During this special time, basically the monks with higher cultivation levels in the prehistoric world were in retreat.

The prehistoric world has ushered in a new round of peaceful time.

……

Time flies.

The prehistoric world cannot remain peaceful forever.

At least the Yaozu, who is the largest force in the prehistoric world at the moment, will not remain calm.

After the last sermon was over, the Yaozu established the Demon Court.

But this time, the Yaozu also had a big event happen.

With Nuwa as a matchmaker, Dijun will marry Xihe, and invites all the great supernatural beings from the prehistoric world to watch the ceremony.

Although there is no shortage of Taoist companions in the prehistoric world, it is the first time that such a big announcement has been announced to the world.

Therefore, for this wedding of Emperor Jun and Xihe, there is no lack of interested monks in the prehistoric world.

This time the wedding, just like the demon clan's establishment of the demon court before, spread throughout the prehistoric world in an instant.

If there was only such a move, other monks and forces might not have much reaction, but it is obviously impossible for the Witch Clan to take it seriously.

Especially after the demon clan established the demon court last time, the monster clan's harvest was so great that even the witch clan was jealous.

But this time, the Twelve Ancestral Witches of the Witch Clan didn't know the real plan of the Yao Clan.

So, this time.

When the news spread that Yaozu wanted to prepare a wedding for Di Jun and Xi He.

Because of this, the Twelve Ancestral Witches gathered together to discuss how to deal with the next possible actions of the Yaozu.

……

Let's not talk about how the witch clan will respond to the challenge from the monster clan.

The whole monster clan is busy with Di Jun marrying Xi He.

Compared with the previous establishment of Yaozu, although the scale is not so large.

However, the cultivation base of the members of the monster clan is much higher than that at that time.

This has led to the fact that the scene of the Yaozu is not as small as before.

This day was the day when Di Jun married Xi He.

All monks from the prehistoric world were invited to watch the ceremony.

Except for the Wu clan, the quasi-sages of this generation basically chose to come.

Because the last time the demon clan established the demon court, it left a deep impression on all the monks in the prehistoric world.

Even after the establishment of the demon court, they all gained a lot when the way of heaven manifested.

But this time, although he didn't expect to have such an opportunity.

But it can be regarded as repaying the favor from last time.

Few people will refuse things that are beneficial but not costly.

Not long after the guests arrived, the ceremony for Di Jun to marry Xi He officially started.

I saw Dijun riding a sun chariot and leading the monster clan's support team to the Taiyin star.

After going through a set of special etiquette, Xi He boarded Emperor Jun's sun chariot and set foot on the way back to heaven.

Speaking of which, Di Jun and Xi He were born on the sun star and the lunar star respectively.

When they first met, they understood the fate between each other.

Just like when Xuanyuan met Qingluan back then.

After a few encounters, they are attracted to each other and are very satisfied with each other. It is indeed a match made in heaven.

In the end, Di Jun came forward and asked Nu Wa to go to Taiyin Star to be a matchmaker for them, and Xi He also agreed.

This is how the grand wedding of Di Jun and Xi He came about.

It stands to reason that such a matter does not require such a complicated ceremony, and Di Jun and Xi He can solve it by themselves.

Just like so many Taoist companions in the prehistoric world.

However, Di Jun wanted to use this method to further strengthen the momentum of the Yaozu, so he decided to hold an unprecedented wedding.

After all, Xi He is also one of the few great supernatural beings in the prehistoric world.

In addition, after God Jun and Xi formed a Taoist couple, the harmony of yin and yang would be of great help to both of them in their practice.

And Nuwa is the only female cultivator among the high-level demon clan, so Di Jun naturally found Nuwa.

After Di Jun finished speaking, Nuwa knew that this was also an opportunity for herself, so she readily agreed.

In this way, the wedding was settled.

……

When Di Jun welcomed Xi He back to the demon court, all the monks in the demon court had been waiting eagerly.

In addition to being a little curious to see such a ceremony for the first time, I also want to know whether this grand ceremony of Dijun and Xihe will be blessed by the heavens of the prehistoric world like the establishment of the demon court before.

When Di Jun and Xi He were standing together in the main hall, they each held the two ends of the red hydrangea that Nuwa had obtained before.

Under Nuwa's presidency, under the gaze and blessings of all present, Dijun and Xihe first bowed to the heaven and earth of the prehistoric world.

Then he bowed to the other party.

In Nuwa's presiding voice, Emperor Jun and Xihe announced to the prehistoric world and even the witnesses present that they had officially become Taoist couples.

As expected.

After they completed the ceremony, a vision of heaven and earth really appeared in the prehistoric world.

The whole prehistoric world seemed to be congratulating them.

By this time, all the monks at the scene understood the source of these heaven and earth visions from the prehistoric world Tiandao.

The wedding of Emperor Jun and Xihe was the first wedding in the prehistoric world, and it was a heavenly marriage in the prehistoric world.

Don't underestimate this wedding.

The harmony of yin and yang is one of the avenues of the prehistoric world.

It is also one of the important ways for the development of the prehistoric world.

With the passage of time, not all the creatures in the prehistoric world are born naturally.

More and more creatures are born through the harmony of yin and yang.

It can be said that this is already the ethical avenue of the prehistoric world and one of the foundations of the prehistoric world.

Otherwise, the way of heaven in the prehistoric world would not have congratulated Di Jun and Xi He on their wedding.

You must know that since Xuanyuan was born, there have not been many visions of heaven and earth that have been actively triggered by the prehistoric world.

From this perspective, the monks of this generation are indeed loved by the Dao of Heaven in the prehistoric world.

They gave away Xiantian Lingbao and Primordial Purple Qi, and they also came off the stage to applaud their actions from time to time.

This can also show that the development of the prehistoric world has come to another dimension.

Prior to this, the mission of Xuanyuan's group of monks was to explore the way forward for the prehistoric world and open up the avenue for all beings in the prehistoric world.

After Xuanyuan and Hongjun proved the Tao, the innate gods and demons of Xuanyuan's generation can be considered to have completed their mission.

But now, the development of the prehistoric world has gone through the barbaric growth period and has begun to move towards order.

Heaven came into being for the order of the prehistoric world.

The emergence of heavenly marriage is for the order of human relations in the prehistoric world.

It is foreseeable that more and more things will appear in the future.

And these things are obviously another idea of ​​the law of the prehistoric world.

Even the existence of the sage status will maintain the order of the prehistoric world in the future.

Because the way of heaven in the prehistoric world does not have much binding force on the realm of Hunyuan itself.

But the saint is different.

The sage entrusts his Dao or Dao fruit in the origin of the Dao of Heaven in the prehistoric world.

Achieving saints in the Realm of Primordial Realm, if Hongjun is okay, although part of their strength comes from the blessing of heaven in the prehistoric world, more of it comes from their own strength.

Saints who are not in the realm of Hunyuan are different.

Their mighty power is enough to come from the blessing of heaven in the prehistoric world.

This also means that their behavior will not diverge too much from the instinct of the Heavenly Dao in the prehistoric world.

Because once they violated the instinct of the way of heaven in the prehistoric world, they were violating their own source of power.

In this way, not to mention that they will fall from the holy throne, at least the blessings they received from the prehistoric world will be greatly reduced.

Of course, as saints, they can also influence the instinct of heaven to a certain extent.

The influence is, after all, mutual.

If anyone among them has superb means, they may not be able to replace the heart of heaven with their own heart, borrow chickens to lay eggs, and doves to occupy magpies' nests.

However, this possibility is too small.

Because Xuanyuan and Hongjun still exist in the prehistoric world.

They certainly won't allow this to happen.

Not to mention that the prehistoric world still hides the secrets of Pan Gu.

It's about Pan Gu, the possibility of their success is too small.

Xuanyuan had already guessed about this development trend in the prehistoric world.

But this time, after the wedding of Di Jun and Xi He was blessed by the Heavenly Dao of the Primordial World, Xuan Yuan was even more convinced of this.

Since even the prehistoric world has reached this stage of development, it is no longer pursuing power too much, but has begun to pursue order.

There is a high probability that Xuanyuan's future path will also pay more attention to the practice in this direction.

The reason why the prehistoric world pursues the order of heaven and earth may also be because the previous catastrophes of heaven and earth have had a certain negative impact on the development of the prehistoric world.

So I want to use order to restrain chaos.

But Xuanyuan knew that the instinct of the way of heaven in the prehistoric world would definitely not be realized.

Because desire and struggle are originally the nature of beings.

Even monks are no exception.

Once the war starts, it is not easy for one side to stop it.

……

The new order of the prehistoric world can actually be seen as a manifestation of humanity.

Including the possible constraints of heaven on all beings, including the guidance of all beings in the prehistoric world.

And feedback to practice, which part of Xuanyuan's practice path belongs to the human way?Which part belongs to the order?

This is the question that Xuanyuan should consider the most.

As for Di Jun and Xi He's wedding itself, Xuan Yuan didn't care.

This doesn't make any sense to Xuan Yuan.

Because Xuanyuan knew that no matter what, the battle between the two clans of liches was inevitable, and their outcome was already doomed.

The next difference is nothing more than the way the war between the two Lich clans started.

This doesn't have much impact on the general situation of the entire prehistoric world, but it has a greater impact on the two Lich clans themselves.

Regardless of the Heavenly Marriage of the Yaozu, how the Wuzu will respond.

What Xuanyuan has to do now is to grasp the understanding he just gained from the development laws of the prehistoric world.

Try to turn it into your own path of practice, your own path of Hunyuan.

　It's just an update today, I'm really sorry.8000 more words tomorrow.Finally, ask for a monthly pass!Ask for all support!
　　
　
(End of this chapter)