My prehistoric times are too hard

Chapter 400 The Essence of Tribulation Qi, the Humane Plan

While Xuanyuan was thinking about his path to Hunyuan, the wedding ceremony between Yaozu Dijun and Xihe was still in progress.

After Nuwa announced to the prehistoric world that the wedding between Emperor Jun and Xi He was formally established, the monks present sat for a while before leaving.

Not to mention other monks.

During this wedding, Di Jun, Xi He, and Nu Wa all reaped their own benefits.

Although it can't be compared with what they gained when the demon court was established before, just a little gain has already satisfied them.

Especially the two consecutive visions of heaven and earth, it seems that the monster race has a different color.

Not to mention that the middle and lower classes of the Yaozu believe that the Yaozu's career is in line with the way of heaven, and even among the people watching the ceremony, there are many people who look at the Yaozu with admiration.

Some monks even joined the Yaozu directly after Dijun and Xihe's wedding.

Even if these monks are only the existence of the Daluo Jinxian Realm, it can also prove that the Yaozu is indeed thriving.

After a group of monks left, everyone in the Yaozu also dispersed.

The same is true for Nuwa as a matchmaker.

In fact, Nuwa and Fuxi don't usually practice in the demon court, they just spend most of their time in their dojo.

It can even be said that Nuwa joined the Yaozu more because of Fuxi.

After Fuxi joined the Yaozu, apart from practicing, he was busy deducing the way of formation in Hetu Luoshu all day long.

The big and small affairs of the Yaozu are actually handed over to Di Jun and Tai Yi.

And Taiyi is also a person who devotes himself to practice, so the burden of the monster clan falls on Dijun.

But Di Jun is also happy to see this.

After all, different monks have different ways.

For Nu Wa, managing the affairs of the Yaozu would delay her practice.

But it was not the case for Di Jun.

It can be seen from Di Jun's cultivation base.

Even though he was busy with Yaozu affairs all day, Di Jun's cultivation was not any behind compared to his peers.

Even faintly stood at the top position.

Among them, how much the position of the Lord of the Heavenly Court has helped him, I am afraid that only he knows.

……

After the wedding of Dijun and Xihe, Yaozu's side was still in full swing.

But the Wu clan is not in such a good mood here.

Especially after discovering that the wedding of Emperor Jun and Xihe had caused a vision of heaven and earth, all the ancestral witches were not in such a good mood.

It can be said that although there were minor frictions between the Yaozu and Wuzu along the way, no major conflicts broke out.

To some extent, the Wuzu and Yaozu are actually witnessing each other's growth along the way.

As for the Twelve Ancestral Witches, they are watching the Yaozu narrow the gap with themselves day by day.

It's not a good feeling.

But this time, the Yaozu had Xi He, a quasi-sage with great supernatural powers, join them, and the gap in combat power between the Yaozu and the Wuzu narrowed by one point.

Among the twelve ancestor witches, there is no one who does not understand what this means.

You must know that it is too difficult for another ancestor witch to appear among the witch clan, but the monster clan may have new quasi-sages and great supernatural powers join them one day in the future.

This also means that the Wu Clan has lost the competition between the Wu Clan and the Yao Clan in the timeline.

But the witch clan wants to break the situation, and it is impossible for the twelve ancestor witches to break through the realm of chaos in a short period of time.

Coupled with the place where the third sermon ended before, Nu Wa also obtained a masquerade purple energy.

This also means that before the Twelve Ancestral Witches prove the Dao Hunyuan, there is a high probability that Nuwa will first prove the Dao and become a saint.

Under the saints are all ants.

Once Nuwa becomes holy, the witch clan will never have a chance to stand up again.

Therefore, although the only one who feels the pressure from Yaozu is Di Jun.

But the twelve ancestral witches of the witch clan felt tremendous pressure.

After this heavenly marriage, they fully understand that if they don't make a choice in a short period of time, then they may not even have the right to make a choice in the future.

And after this choice was placed in front of the Twelve Ancestral Witches, there was actually no room for choice.

As ancestral witches, they practice the way of the flesh and are naturally warlike.

As the best monks in this era, they will not be afraid of any difficulties and challenges.

Therefore, when there is no choice, their only option is to "fight"!
Only after fighting can they take hold of their own destiny.

Only war can relieve their pressure and buy time for their practice.

Even if all lives were lost in the war, the Twelve Ancestral Witches would not be shaken by it.

Even Houtu, the most benevolent among the Twelve Ancestral Witches, was no exception.

After all, kindness at this time is cruelty to oneself and to one's own ethnic group.

Since reality forces them to retreat, they will not lack the courage to give it a go.

What's more, after giving it a go, it's still unclear who will win.

As for the name of starting the war, it is a trivial matter.

For so many years, the friction between the liches has never stopped.

As long as the Wu Clan wants to do it, they can do it at any time.

……

Although the Twelve Ancestral Witches just made the decision to do it.

But Xuanyuan was able to perceive the changes in the general trend of the prehistoric world when he was in retreat.

Although the heaven and earth catastrophe has not yet officially opened, Xuanyuan has already felt its breath.

This is also the first time Xuanyuan felt the aura of heaven and earth catastrophe after he proved Hunyuan.

Xuanyuan didn't feel it before proving Hunyuan.

But after proving Hunyuan, Xuanyuan was able to understand how unbearable the calamity of the heaven and earth catastrophe is.

This unbearable is not because Xuanyuan was eroded by them.

It's like walking into a garbage dump, it stinks.

Even Xuanyuan can clearly perceive that if he is in the calamity, it will obviously affect his thinking and his practice.

This kind of perception is not without Xuanyuan, but it is not as direct as it is now.

From this point of view, it is more like Xuanyuan's sense of smell is more sensitive after he proves Hunyuan, so it is more unbearable.

However, this is also the first time that Xuanyuan used the perspective of Hunyuan Realm to pay attention to the catastrophe of heaven and earth, to observe the catastrophe.

Although these catastrophes are still being conceived, they have not yet been fully born.

But Xuanyuan's eyes seemed to be able to see through the fog of time and face the source of the calamity.

Jieqi seems to have no secrets for Xuanyuan now.

Of course, because the tribulation qi did not appear, what Xuanyuan could see through was only the superficial things.

As for something deeper, Xuanyuan didn't know if there was one.

The catastrophic aura in Xuanyuan's eyes is indeed a collection of many negative auras in the prehistoric world.

It is indeed the cause of the catastrophe of heaven and earth, and it is also the inevitable result of the catastrophe of heaven and earth.

But besides that, Xuanyuan also found some familiar things in it.

Although they are just similar, Xuanyuan seems to see the billowing red dust aura in it.

This made Xuanyuan seem to understand something.

Yes, it is impossible for the humane way of the prehistoric world to wait until the way of heaven is perfected before it begins to develop.

To some extent, the way of humanity is in parallel with the way of heaven.

Since the way of heaven can dominate the development of the prehistoric world, it is impossible for the way of humanity not to play its role in it.

It can even be said that humanity has already begun to develop after the appearance of creatures in the prehistoric world.

However, compared with the way of heaven, the way of humanity is more secretive and less known.

However, this does not mean that this humanity does not exist.

If you look at it this way, after every catastrophe in the world before, there will be no living beings left.

Can it be seen that humanity is reshuffling the cards.

The first cataclysm of heaven and earth in the prehistoric world was the catastrophe of fierce beasts, a war between fierce beasts and innate gods and demons.

From time to time at that time, it can be seen as a competition and game between Pangu's side and Chaos gods and demons' side in the human world.

The final result was that the innate gods and demons won. Does that also mean that the influence of chaos gods and demons on humanity has faded?

Therefore, at the beginning of the catastrophe of heaven and earth, in addition to the reincarnation of the development of the prehistoric world, it was also a contest between the wills of Pan Gu and the chaos gods and demons in the human realm.

What about the Great Tribulation of Long Han?

What does the battle between the pan-tri-ethnic alliance mean for humanity?
Is humanity further weakening the will of Chaos God and Demon?
What about the battle between the Eastern and Western alliances?

What does humanity gain from this?
Through the calamity, Xuanyuan seemed to see another battlefield.

The other battlefield belongs to Pan Gu and Chaos God and Demon.

Even if their influence is infiltrating in this battlefield, it is not a war between them.

But it has indeed profoundly affected the development of the prehistoric world and the future of all beings in the prehistoric world invisibly.

Thinking of this, Xuanyuan suddenly had some guesses about Luo Hu's actions during the previous catastrophe.

Rahu's establishment of the demon world conforms to the development of the prehistoric world, and is one of the wills of the prehistoric world.

Is there any connection between Rahu's Demon Realm and Chaos Gods and Demons?

Even if there is a connection, the way of heaven in the prehistoric world should have the upper hand, right?
And among the energy sources of Rahu's demon world, part of it is the contribution of the western continent of the prehistoric world.

If this involves a game of humanity, is it a choice for humanity to detonate the Western Continent by Luo Hu?

Is it true that these energy sources are needed to establish the Demon Realm?
Or is there hidden information unknown to Xuanyuan besides energy?
Thinking of this, Xuanyuan suddenly became restless.

Because during the last catastrophe, Luo Hu detonated Xuanyuan in the Western Continent to intervene.

Therefore, Xuanyuan is eager to understand the secret behind this.

Xuanyuan's gaze instantly traveled through the time and space of the prehistoric world, and once again returned to the scene of the final battle between the Eastern and Western Alliances.

Although he has recalled it more than once, Xuanyuan is not sure that he has not missed anything.

Just looking at it this time, Xuanyuan is more serious than before.

Xuanyuan will not let go of every subtle change.

Even Luo Hu's every expression and every slight emotional fluctuation at that time, Xuanyuan would carefully deduce it.

But after going through the whole scene, Xuanyuan didn't find anything.

Xuanyuan didn't believe in evil, and started watching from before the start of the last catastrophe, all the way from before the outbreak of the catastrophe to the end of the catastrophe.

Such a long period of prehistoric changes is not a small burden even for Xuanyuan now.

But fortunately for Xuanyuan, such consumption is still within an acceptable range.

……

Time flies like water.

Xuanyuan's deduction is always going on.

Fortunately, for the current Xuanyuan, such an action is just a waste of energy.

As for the time, Xuanyuan has used the virtual world left over from different times to compress it as much as possible.

So much time and effort has been spent.

Xuanyuan finally found what he wanted in the flood of information.

Xuanyuan will not forget the origin of the last catastrophe.

It was a large number of monks in the prehistoric world who passed down countless cultivation methods among ordinary creatures.

And among these practice methods, a large part are extreme practice methods.

And these practice methods are spread more in the west of the Great Desolate Continent.

Logically speaking, the development of the prehistoric world should not be so eager for quick success.

It is impossible for so many monks to choose extreme practices.

But under various influences, it still happened, and it happened in the prehistoric western continent.

And what Luo Hu finally detonated was also the leylines of the Western Continent.

If there is no necessary connection among them, then Xuanyuan is sorry for his deduction for such a long time.

Although the information gained by Xuanyuan is not enough.

But if you think of Xuanyuan's previous speculation, is this a contest between the great god Pangu and the chaotic gods and demons in the human world?

Driven by the instinct of heaven in the prehistoric world, or under the behest of the Great God Pangu.

The prehistoric world used these monks who practiced extreme methods to attract the remaining will of the chaotic gods and demons to the western continent.

When Rahu detonated the Western Continent, he pulled the energy of the Western Continent and the things left by the Chaos Gods and Demons out of the prehistoric world.

As a nourishment, the demon world was established.

In this way, the humanity of the prehistoric world can completely remove the influence of most of the chaotic gods and demons inside it.

At the same time, they also use the things left by these chaotic gods and demons to turn them into the demon world, turning waste into treasure.

Provide new impetus for the future development and circulation of the prehistoric world.

Such means are not advanced.

Xuanyuan and Hongjun's so-called "taking heaven and earth as chess pieces, and all living beings as chessboard" seems childish in front of this method.

This can also explain why Luo Hu was able to turn around by establishing the Demon Realm.

Otherwise, in the results of Xuanyuan's deduction before, it would be too reluctant for Luo Hu to be able to retreat and also have the chance to prove Hunyuan.

If this part of the content is added, then all of Luo Hu's actions and gains will appear so logical.

When thinking about this, Xuanyuan didn't think about everything about Luo Hu.

Instead, he was thinking about whether his actions to save the prehistoric western continent in the previous catastrophe interfered with the actions behind it.

Was Humanity's previous plan not thorough enough because of Xuanyuan's intervention?

Will Xuanyuan himself have to bear the corresponding karma in the future?

And all of these require more comprehensive and in-depth exploration by Xuanyuan to be able to draw conclusions.

　There will be another chapter to be updated later, the time is undecided, everyone can go to bed early and watch it tomorrow.Finally, ask for a monthly pass!Ask for all support!
　　
　
(End of this chapter)