My prehistoric times are too hard

Chapter 429 Shots one after another, both thunder and rain (600 monthly ticket plus more)

The release of the power of the stars will be a continuous matter.

The Heavenly Court will never stop pouring the power of stars into the prehistoric world.

This part of the power of the stars that continues to be released will be about a quarter of the power of the stars that can be received by the heavenly court.

In this way, the monks on the Great Desolate Continent can be guaranteed the power of the stars.

In addition to the continuous delivery, Xuanyuan and Qingluan also set a time for concentrated delivery.

And at night, Heavenly Court will continue to release a quarter.

That is to say, the power of the stars at night will be twice that of the day.

In addition, before the full moon, Heavenly Court will focus on releasing a quarter of the power of the stars.

The reason why different amounts of star power are released at different times.

The main reason is that different monks have different requirements for the concentration of star power.

Most of the time, monks do not have high requirements for the power of stars.

But at certain times, they need enough strong star power to help them practice.

It is also a good thing for these monks who use the power of the stars to cast the power of the stars according to the time.

These monks can arrange their practice plans according to the time.

In general, Tianting will put three-quarters of the total output of the power of the stars into the prehistoric land.

As for the remaining [-]/[-] of the output, it is stored in the Heavenly Court.

It is not only a spare, but also for the practice of many monks in the future heaven.

Don't look at Xuanyuan and Qingluan withholding a quarter of the power of the stars.

But compared to the Yaoting of the Yaozu, Xuanyuan and Qingluan are generous enough.

You must know that when the monster clan governed the monster court, the power of the stars they put on the Great Desolate Continent was less than one-third of the total output.

Even the power of the stars they put on the Great Desolate Continent was released by region.

Put more in areas where the monsters are concentrated, and less in other places.

Of course, this is also related to the fact that most monks of the Yaozu practice in the heavenly court.

It has something to do with the need for stronger star power for the Yaozu to practice the Zhoutian Star Formation.

Xuanyuan and Qingluan are not the same, they are fair to the power of the stars.

Even in the area where the dragon and phoenix clans are located, they didn't plan to invest more, but chose to treat them equally.

In this way, their plan for the power of the stars can also be recognized by more monks.

You must know that in the current prehistoric world, the power of the stars has become an increasingly important cultivation resource.

The Yaozu was powerful before, and the Yaoting's control over the power of the stars has already made many monks dare not speak out.

During the years of the decline of the Yaozu, Xuanyuan and Qingluan did not control the investment of the stars, so the investment of the power of the stars is still allocated according to the previous method of the Yaozu.

Of course, Xuanyuan and Qingluan's use of the power of the stars is not blindly asking for it.

No matter how powerful the power of the stars is, if they can only get out and not in, they will be exhausted one day.

Therefore, in the plans of Xuanyuan and Qingluan, the strengthening of Xingchen itself is also essential.

And if you want to enhance the power of the stars in the sky, there are also several different methods.

One of them is to transform the aura of chaos to supplement the origin of the stars in the sky.

Of course, this is not a good method. It can only be said that the stars are used as a transit for transforming the chaotic aura. Even if the stars keep some of them, it is difficult to get a big improvement.

If you want to better solve this part of the problem, you can only improve the essence of the stars in the sky.

That is to say, the avenue where the stars are all over the sky.

For example, if the way of the sun in the prehistoric world can be improved, according to the origin of the sun star, it can also rise accordingly.

Because the power of the Dao itself is infinite.

If it is improved from the Dao, then not only the concentration of the power of the stars can be improved, but also his quality will be improved accordingly.

Of course, if only relying on Xuanyuan and Qingluan, it is really impossible to improve the corresponding avenues of the stars all over the sky.

But the Heavenly Court is not the Heavenly Court of Xuanyuan and Qingluan, the Heavenly Court is the Heavenly Court of all monks in the prehistoric world.

After that, when Xuanyuan and Qingluan intend to set up various god positions, they will focus part of their attention on the star god.

Let the monks who practice the corresponding Dao become the star gods of the star, and let them ascend together with the star.

This is the fundamental way.

Yaozu's previous actions also have this meaning.

However, the stars of the Yaozu are not the star gods of the stars all over the sky, but the star gods of the Zhoutian star array.

This is a bit of a waste of time.

It should be known that all the stars in the prehistoric world have infinite potential.

Even if it is not included in the [-] stars of the week, it does not mean that the rest of the stars are not as good as the [-] stars of the week.

It can only be said that there is some kind of unique connection between these [-] stars.

Perhaps in the initial stage, the rank of the star gods is linked to the stars they are in, but it may not be the case in the future.

Although there is no clear plan yet, when Xuanyuan and Qingluan set up the gods in the future, they must also give the clergy a promotion channel.

Only in this way can the operation of heaven be guaranteed.

Clear rewards and punishments and a smooth upward path are the core of an organization and an institution.

Of course Xuanyuan and Qingluan would not ignore this point.

However, whether it is transforming the chaotic aura or strengthening the avenues of the stars, it cannot be done in a short period of time.

The former requires Xuanyuan and Qingluan to use the stars to lay a new big formation, and use the big formation to transform the chaotic aura.

And the latter needs to wait until Xuanyuan and Qingluan set up and absorb various star gods before they can start.

Similarly, if you want to use the stars in the sky to lay out a large formation that transforms the aura of chaos, you also need the cooperation of many star gods.

Therefore, Xuanyuan and Qingluan can make plans for these two things early, but the specific actions will obviously not start until the future.

In the prehistoric world, it is impossible to wait until Xuanyuan and Qingluan complete this part before starting to invest the power of the stars.

Therefore, the power of the stars in the heavenly court needs to be put on a daily basis, or even dealt with immediately.

Therefore, after Xuanyuan and Qingluan completed the planning for the distribution of the power of the stars, they once again used the power of the emperor of heaven and the power of the queen of heaven to record this rule in the origin of the prehistoric world.

Let this distribution method of star power become one of the basic rules of the prehistoric world.

After Xuanyuan and Qingluan completed this step, all the monks in the prehistoric world could clearly perceive this change.

Although it was not directly imprinted into the minds of all living beings in the prehistoric world like the previous time system was promulgated.

But the concentration of the power of the stars cannot deceive people.

Maybe they don't understand what happened to the release of the power of the stars right now.

But as long as they get used to it for a period of time, they will understand that the power of the stars has really changed.

And the source of this change is obviously a masterpiece of Heavenly Court, a gift from Xuanyuan and Qingluan to all living beings in the prehistoric world.

Of course, the monks who need time to learn the truth are ordinary monks in the prehistoric world.

The existences in the Great Luo Realm and above, after Xuanyuan promulgated the distribution rules for the power of the stars, they could immediately understand the whole story.

Although the existence above Daluo doesn't have that much demand for the power of the stars.

But Xuanyuan and Qingluan's actions must be seen by these monks.

Even if they don't say anything, the actions of Xuanyuan and Qingluan will definitely win some people's hearts.

It may be inconspicuous in normal times, but this is the background of Heavenly Court.

When everyone thinks that the heaven is fair, the existence of the heaven will be more convincing, and the governance of the prehistoric world by the heaven will also be more convincing.

And this is why Xuanyuan and Qingluan wanted to be fair in this matter.

It can be said that after promulgating the time system, Xuanyuan and Qingluan continued to promulgate the release of the power of the stars, which also won the approval of all living beings in the prehistoric world.

This also means that the second fire in the heavenly court has also successfully burned out.

The next day's regulations promulgated by the Heavenly Court were also a complete success.

And this is just the beginning of the actions of the Heavenly Court where Xuanyuan and Qingluan are located.

After solving this matter, Xuanyuan and Qingluan must continue to explore the rules of the prehistoric world and formulate various rules that can promote the laws of the prehistoric world.

But right now, Xuanyuan and Qingluan's eyes have shifted from the gift to the sentient beings in the prehistoric world to the restrictions on the sentient beings in the prehistoric world.

After all, simply giving benefits may be able to gain the gratitude of the creatures in the prehistoric world.

But this feeling is not lasting.

The Heavenly Court does not simply use the gratitude of the prehistoric world to operate.

After distributing the benefits, it was time for Xuanyuan and Qingluan to pour cold water on all living beings in the prehistoric world.

And when it comes to the restrictions on the sentient beings of the prehistoric world, restricting the creatures of the prehistoric world from destroying the prehistoric world on a large scale is obviously the most critical link.

After experiencing the previous battles of the Great Tribulation, the tacit understanding that the monks above the quasi-sages did not fight with all their strength in the prehistoric world has been broken.

You must know that the actions of monks in the realm of quasi-sages are somewhat irreversible to the destruction of the prehistoric world.

Xuanyuan and Qingluan had no way to restrain the quasi-sage great supernatural beings in the prehistoric world before, but now they have this condition both in strength and in name.

Therefore, even if this matter will offend some quasi-sages with great supernatural powers, Xuanyuan and Qingluan will announce it.

Of course, Xuanyuan and Qingluan's thought of restraint was not to restrain the actions of the quasi-sage master.

It is to restrain the power above the quasi-sage level and above to destroy in the prehistoric world.

For this level of destruction, Xuanyuan and Qingluan will explain it from multiple dimensions, and will not engage in one-size-fits-all actions.

If there is an existence in the quasi-sage realm, who can use the power of the quasi-sage and above, but also limit this part of the power, so that it can explode in a limited amount in the prehistoric world without damaging the environment of this area.

Then they can go ahead.

In the final analysis, what Xuanyuan restricted was the destruction of the prehistoric world, not the quasi-saint monks.

As long as Xuanyuan and Qingluan can explain this aspect as detailed as possible, and formulate corresponding punishment methods.

I believe that most monks above the quasi-sages can accept it.

After all, as monks in the realm of quasi-sages, if it is not necessary, they don't want to make a move in the prehistoric world.

In addition to their own emotions for the prehistoric world, the cause and effect of destroying the prehistoric world itself is enough for them to weigh again and again.

What Xuanyuan and Qingluan have to do is to make them subject to more clear constraints, not just the burden of karma.

From another point of view, it is actually easier for Xuanyuan and Qingluan to restrain the monks in the quasi-sage realm than to restrain all living beings in the prehistoric world.

Because after the monks have practiced to the quasi-sage realm, no one will be a fool, and will go against the will of Xuanyuan and Qingluan, the two emperors and queens of the Hunyuan realm.

From this perspective, the rules made by Xuanyuan and Qingluan are much more binding than the rules made by Haotian and Yaochi.

Because Xuanyuan and Qingluan really have the ability to punish monks who violate the rules of heaven, and this point, all the quasi-sages and great supernatural powers in the prehistoric world couldn't be more clear.

After all, there is nothing more convincing than force for the maintenance of rules and regulations.

The truth is only within the range of the cannon, this sentence is also true for the prehistoric world.

For ordinary creatures in the prehistoric world, Xuanyuan and Qingluan may not have so much energy to take care of them given the current situation in Heaven.

But for the Quasi-Saint Realm, it was easier for Xuanyuan and Qingluan to make a move.

Of course, Xuanyuan and Qingluan are not just aiming at the quasi-sage realm.

The damage that some monks under quasi-sages can cause can also reach the level of quasi-sages.

For these existences, Xuanyuan and Qingluan will not let them go, and such behavior is also clearly prohibited by this regulation.

Once someone touches the red line, no matter who it is, Xuanyuan and Qingluan will definitely make them pay the corresponding price based on the regulations.

Therefore, after perfecting this regulation, Xuanyuan and Qingluan once again used the power of the Emperor of Heaven and the power of the Queen of Heaven to engrave this rule into the rule of heaven.

Although such regulations are different from before, they are not the rules of the prehistoric world itself, so it is impossible to go deep into the origin of the prehistoric world.

But when Xuanyuan and Qingluan promulgated this regulation, in the prehistoric world, Da Luo and the existence above all knew the existence of this regulation at the first time.

And this regulation is also the first restraint that Xuanyuan and Qingluan imposed on all living beings in the prehistoric world after they became emperors and empresses.

As long as a monk with a clear mind can understand the meaning of this.

Nobody wants to be the chicken that sets an example to others.

In the current prehistoric world, no one would try to go against the will of the Hunyuan Realm, or sit in the Hunyuan Realm as the Emperor and Queen of Heaven.

And when this regulation was promulgated, a kind of monk in the prehistoric world really understood what is called the Emperor of Heaven and the Empress of Heaven.

Only then did I understand what the majesty of the Emperor of Heaven and the Empress of Heaven is.

It is human nature to be afraid of authority but not to be virtuous.

At this time, all living beings in the prehistoric world understand what thunder, rain and dew are all due to the grace of the king.

And this is also one of the goals that Xuanyuan and Qingluan want to achieve by promulgating this regulation.

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(End of this chapter)