My prehistoric times are too hard
Chapter 430 Establishment of the God of Heaven, Arrangements for the Pan-3 Race Alliance
Chapter 430 Establishment of the Divine Throne in Heaven and Arrangements for the Pan Tri-Clan Alliance
After promulgating the prohibition of sabotage at the quasi-sage level, Xuanyuan and Qingluan planned to stop their actions first.
Because they intend to take the lead in setting up many gods in the heavenly court.
What they paid attention to at the very beginning was the various star kings that the stars were facing.
The stars in the sky are divided into five directions, which are Dongdou, Xidou, Zhongdou, Nandou and Beidou Xingjun.
Among them are the Lord of the Six Stars of the South Dipper and the Lord of the Seven Stars of the Big Dipper.
In addition, there are Jiuyao, Twelve Yuanchen, Twenty-eight Constellations...
These star monarchs are basically set up according to the pattern of stars all over the sky, and they are subordinate to each other.
And this is no different from what Xuanyuan remembered.
Because this is the distribution law of the stars in the prehistoric world.
Not only the Xingjun established by Xuanyuan, but also the Zhoutian Xingchen formation of the Yaozu before.
At the four poles of heaven and earth, Xuanyuan and Qingluan also set up the gods of the four directions.
This was also set up for Qinglong, Baihu, and Xuanwu Suzaku.
It's not that Xuanyuan relies on their strength, but that with this god position, they can also project their power into the prehistoric world through the god position.
Although it is still impossible to project power at will.
But compared to the previous situation, with these four gods, they have become much more flexible.
Of course, after pulling the four of them into the system of the heavenly court, the luck of the heavenly court can also be improved, which can be said to serve multiple purposes.
As for the Dragon Clan, Xuanyuan will also leave a place for them in the Heavenly Court.
The control of weather such as wind, rain, thunder and lightning is the most direct influence of heaven on the prehistoric world, and it is also a daily task.
Among them, the part about rain is prepared for the Dragon Clan.
The dragons themselves have the innate supernatural powers of calling the wind and rain, and controlling the rain is the dragon's forte.
After the promulgation of the gods established by Xuanyuan, the Dragon Palace of the Four Seas and the Dragon King of the Four Seas are no longer the self-appointment of the dragon clan, but the imperial seal of the heavenly court, protected by the heavenly court of the prehistoric world.
In this way, the Dragon Clan can once again occupy Dayi in the affairs of the four seas.
And this so-called Dragon King of the Four Seas is no longer a condition for the dragon clan to submit to the Heavenly Court, but the real Dragon King of the Four Seas.
Things like Nezha making troubles in the sea and Monkey King making troubles in the East China Sea Dragon Palace are definitely impossible to continue to appear.
Because the current dragon clan is definitely not something that any monk in the prehistoric world can humiliate.
Not to mention these monks who rely on the identity of saint disciples to act, even the saint himself will not take the initiative to make life difficult for the dragon clan when there is no major conflict of interest.
The fact that Xuanyuan was born in the dragon clan may be very secret to many monks in the prehistoric world.
But it is obviously impossible to hide it from the saints.
Not to mention the saints, many quasi-sages and great supernatural powers of the older generation in the prehistoric world know Xuanyuan's heel.
To be honest, after Xuanyuan and Qingluan took the positions of Emperor and Queen of Heaven, they have not returned to the Dragon and Phoenix clans.
Because before going back, Xuanyuan and Qingluan need to determine the position of the dragon and phoenix in the heaven.
In addition to the dragon and phoenix clans, Xuanyuan and Qingluan also have corresponding arrangements for the other clans in the pan-tri-clan alliance.
In addition to controlling the weather and climate of the prehistoric world, Xuanyuan and Qingluan also need to set up different gods to manage various affairs of the prehistoric world.
Among them are those who are in charge of marriage, those who are in charge of warfare, and those who are in charge of financial resources...
Although these departments will have a high probability of being vacant for a long time to come.
But Xuanyuan and Qingluan, the grassroots managers of these departments, can be equipped first.
It's hard to find the monk in charge, because it needs to be compatible with these gods.
But the various basic monks don't have so many requirements.
Even if some of these basic monks can stand out, Xuanyuan and Qingluan will not be stingy with the gods, they also have the opportunity to be directly promoted.
It can be said that in the early days of the establishment of the Tianting Department, Xuanyuan and Qingluan would consider issues from a long-term perspective, and first set up the framework.
In this way, once new monks appear, they will be able to sit on the corresponding gods immediately.
In the planning of Xuanyuan and Qingluan, the gods in the heaven are of course important.
But what's more important is their position.
The gods who have left the gods can do other things, and after the new gods sit on the relevant gods, they can understand his duties and the powers corresponding to his duties from the gods.
Using the system to manage the Heavenly Court, and using this to manage the prehistoric world, is the most ideal state for Xuanyuan and Qingluan.
Of course, in addition to these gods who manage various matters, Xuanyuan and Qingluan will not ignore the combat department of the Heavenly Court.
After sitting on the positions of Emperor of Heaven and Empress of Heaven, Xuanyuan and Qingluan would definitely not make casual moves.
Therefore, the authority of the heavenly court needs to be maintained by the combat department of the heavenly court.
Xuanyuan and Qingluan were not too worried about the various god positions in the combat department.
Because recruiting combatants is much, much simpler than recruiting other personnel.
Most of the monks in the prehistoric world practice different avenues and have different ideas of practice.
But in terms of fighting, they all have their own magical powers and means.
And Xuanyuan and Qingluan's only requirement for the combat department is the combat power itself.
High-level combat power is easy to recruit, and middle-level combat power is not too difficult.
On the contrary, the recruitment of bottom-level combat power is the most difficult for Xuanyuan and Qingluan.
Because there are too many demands in terms of numbers, it is difficult for them to find such good soldiers.
What's more, even the most ordinary heavenly soldiers and generals in the heavenly court, not everyone can be casually.
On the level of morality and philosophy, Xuanyuan and Qingluan still have requirements for them.
However, this question did not bother Xuanyuan and Qingluan for too long, because they soon had a direction.
As for the origin of these heavenly soldiers and generals, Xuanyuan and Qingluan turned their attention to the land of reincarnation.
Reincarnation itself is a restart of all beings in the prehistoric world.
For the diversion of reincarnated people, Houtu may have plans.
However, Xuanyuan and Qingluan can reach an agreement with Houtu to allow some suitable personnel to reincarnate in the heavenly court and become one of the many heavenly soldiers in the heavenly court.
In this way, the heavenly soldiers of the heavenly court will become an important diversion direction for the land of reincarnation.
For Houtu, there is a high probability that she will not refuse the cooperation that can further improve the land of reincarnation.
But in this regard, Xuanyuan or Qingluan still need to go there in person.
After all, it is cooperation, so Xuanyuan and Qingluan must have a cooperative attitude.
Although it is said that Houtu's cultivation base is not as good as theirs, the fruit status of the Lord of Reincarnation is not unusual.
Xuanyuan and Qingluan still have to be given the respect they deserve.
After Xuanyuan and Qingluan reached a cooperation, the problem of the source of the soldiers will be solved.
And because these heavenly soldiers were diverted from reincarnation, Xuanyuan and Qingluan don't have to worry too much about their quality.
As for the heavenly generals, Xuanyuan and Qingluan can be selected among many heavenly soldiers.
Among so many heavenly soldiers, there will always be different talents standing out from them.
That being the case, Xuanyuan and Qingluan are also happy to give them a chance to have a better promotion channel.
This is not only good news for Tianbing, but also for Xuanyuan and Qingluan.
Because this can guarantee the purity of the Heavenly General.
The existence that stands out from the heavenly soldiers will be more in line with the requirements of the heavenly generals in all aspects, and there is no need to adapt additionally.
Even in the future, if there are still talents among these generals, Xuanyuan and Qingluan will let them continue to be promoted.
In the early days of Tianting's establishment, due to the shortage of manpower, most of these gods would choose to recruit monks from the prehistoric world.
But when the Heavenly Court is relatively complete, the monks who stand out from the heavenly soldiers and generals will obviously have more opportunities for promotion.
For Xuanyuan and Qingluan, these heavenly soldiers and generals are completely their own, and they also have enough grassroots experience.
Xuanyuan and Qingluan will of course ensure that they have a smoother room for advancement.
And there is a difference between reusing these heavenly soldiers and generals and reusing members of the Pan Tri-Clan Alliance.
It is Xuanyuan and Qingluan's selfishness to reuse members of the pan-tri-ethnic alliance.
The low-level monks who can reuse the heaven are the public hearts of Xuanyuan and Qingluan.
No one can comment on this.
After finding the source of the Heavenly Soldiers and Generals, Xuanyuan and Qingluan were not in a hurry to discuss with Houtu.
Because even with these heavenly soldiers and generals, Xuanyuan and Qingluan still need to prepare various corresponding resources for them.
In addition to guaranteeing their basic life, Xuanyuan and Qingluan need to prepare corresponding fighting conditions for them.
That is, the exercises they practice, the supernatural powers they use, the methods of fighting...
This requires Xuanyuan and Qingluan to prepare a set of methods for these heavenly soldiers and generals that will allow them to practice continuously and combat methods against them.
In addition, Xuanyuan and Qingluan also need to equip them with standard weapons.
For high-level monks, they have their own weapons and spiritual treasures.
But for the lower-level heavenly soldiers and generals, what they need is not so high-end.
But as the front line of the heavenly court, the weapons of the heavenly soldiers and generals should not be too ordinary, at least among monks of the same level, their weapons should not become their shortcomings.
Refining such relatively low-end weapons is not difficult, the difficulty lies in the huge resources they need and the large number of monks who refine weapons.
In terms of resources, Xuanyuan had collected a large amount of various resources as early as ancient times.
For ordinary metal minerals, there is no shortage of Xuanyuan.
Because many top metals themselves can continuously assimilate the surrounding earth into corresponding metals.
Even if these assimilated metals are thousands of miles away from these top metals.
But this kind of ordinary time is only for high-level monks.
For ordinary creatures, such metal minerals are already very rare.
At least the weapons forged from these metal minerals may not have the ability to break.
Of course, if it is just such a simple use of metal minerals to forge weapons, the standard weapons of the court are nothing, at most they are ordinary weapons.
But this is also not difficult for Xuanyuan.
Under Qingluan's watchful eyes, Xuanyuan took out some of the beast wreckage he had accumulated during the catastrophe from the lake bottom of the mountain behind the main peak of his dojo.
These wreckages have been washed by the star holy water in Xuanyuan Dojo for many years, and the negative aura of the beasts has been washed away.
That is to say, only the pure evil spirit of the beast is left.
It may not be possible to use these evil spirits in other places, but if they can be used to forge weapons, they will make the best use of them.
With these evil spirits, the destructive power of these weapons will be further improved.
Ordinary creatures simply cannot resist such evil spirits.
In addition, the remains of these ferocious beasts have been washed in the holy water of the stars for endless years, and they have already been assimilated by the holy water of the stars.
It contains strong power of stars.
This is a very suitable weapon for the heavenly soldiers and generals who are in the heavenly court and use the power of the stars to practice.
In this way, these heavenly soldiers and generals use the power of the stars to practice, and then use the weapons that contain the power of the stars, and their combat power can wait for a greater improvement.
Thinking of this, Xuanyuan and Qingluan also had a corresponding look at the cultivation methods and combat methods created for the heavenly soldiers and generals.
The stars all over the sky and the strong power of the stars are obviously the most suitable practice direction for them.
Coupled with the huge demand of the heavenly court for various star kings in the future, it can also pave the way for these heavenly soldiers and generals to be promoted to star kings in the future.
What's more, even if the corresponding Xingjun of each star is confirmed, it doesn't mean that only Xingjun is needed for this star.
Under Xingjun, countless basic officials are also needed, which can also be chosen from among the many heavenly soldiers and generals.
This is also an important promotion channel for Heavenly Soldiers and Generals.
Even when testing these things, Xuanyuan and Qingluan also found a suitable position for the members of the pan-tri-ethnic alliance.
Since the heavenly soldiers and generals need to forge corresponding weapons and equipment, they also need basic living conditions.
That naturally requires relevant logistics support personnel.
The monks of the Tiger Clan are proficient in the Way of Gold and can manage the metal minerals needed for forging weapons and equipment.
The monks of the Feng clan are proficient in the way of fire, and can forge standard weapons with the monks of the Tiger clan.
The monks of the Qilin tribe are proficient in the way of earth, and can plant corresponding plants in the heavenly court to support the heavenly soldiers and generals.
As for the Turtle Clan, they cooperated with the Dragon Clan in the prehistoric world to spread the clouds and rain, and manage the four seas and the world's water veins.
In this way, it is also a good explanation for the pan-tri-ethnic alliance.
Of course, if there are other talents in the pan-tri-ethnic alliance, Xuanyuan and Qingluan can also find a corresponding position for them in the heavenly court.
After all, these arrangements for the monks of the pan-tri-ethnic alliance are more for the monks in the middle and lower classes.
With these positions, at least it can guarantee that there will be a steady stream of talents of all kinds in the middle and lower levels of the pan-tri-ethnic alliance.
It can guarantee the development of the pan-tri-ethnic alliance to a greater extent.
As for the existence above Daluo, their cultivation still depends more on themselves, except that the corresponding management gods need monks from the pan-tri-ethnic alliance to sit in command.
Most of the monks above Da Luo in the pan-tri-ethnic alliance can only rely on their own efforts.
求月票!每100月票加4000字一章,本月达到1000月票额外加2章!本月只剩最后一个半小时,距离1000月票还有25票!求各位读者的支持!谢谢!
(End of this chapter)
After promulgating the prohibition of sabotage at the quasi-sage level, Xuanyuan and Qingluan planned to stop their actions first.
Because they intend to take the lead in setting up many gods in the heavenly court.
What they paid attention to at the very beginning was the various star kings that the stars were facing.
The stars in the sky are divided into five directions, which are Dongdou, Xidou, Zhongdou, Nandou and Beidou Xingjun.
Among them are the Lord of the Six Stars of the South Dipper and the Lord of the Seven Stars of the Big Dipper.
In addition, there are Jiuyao, Twelve Yuanchen, Twenty-eight Constellations...
These star monarchs are basically set up according to the pattern of stars all over the sky, and they are subordinate to each other.
And this is no different from what Xuanyuan remembered.
Because this is the distribution law of the stars in the prehistoric world.
Not only the Xingjun established by Xuanyuan, but also the Zhoutian Xingchen formation of the Yaozu before.
At the four poles of heaven and earth, Xuanyuan and Qingluan also set up the gods of the four directions.
This was also set up for Qinglong, Baihu, and Xuanwu Suzaku.
It's not that Xuanyuan relies on their strength, but that with this god position, they can also project their power into the prehistoric world through the god position.
Although it is still impossible to project power at will.
But compared to the previous situation, with these four gods, they have become much more flexible.
Of course, after pulling the four of them into the system of the heavenly court, the luck of the heavenly court can also be improved, which can be said to serve multiple purposes.
As for the Dragon Clan, Xuanyuan will also leave a place for them in the Heavenly Court.
The control of weather such as wind, rain, thunder and lightning is the most direct influence of heaven on the prehistoric world, and it is also a daily task.
Among them, the part about rain is prepared for the Dragon Clan.
The dragons themselves have the innate supernatural powers of calling the wind and rain, and controlling the rain is the dragon's forte.
After the promulgation of the gods established by Xuanyuan, the Dragon Palace of the Four Seas and the Dragon King of the Four Seas are no longer the self-appointment of the dragon clan, but the imperial seal of the heavenly court, protected by the heavenly court of the prehistoric world.
In this way, the Dragon Clan can once again occupy Dayi in the affairs of the four seas.
And this so-called Dragon King of the Four Seas is no longer a condition for the dragon clan to submit to the Heavenly Court, but the real Dragon King of the Four Seas.
Things like Nezha making troubles in the sea and Monkey King making troubles in the East China Sea Dragon Palace are definitely impossible to continue to appear.
Because the current dragon clan is definitely not something that any monk in the prehistoric world can humiliate.
Not to mention these monks who rely on the identity of saint disciples to act, even the saint himself will not take the initiative to make life difficult for the dragon clan when there is no major conflict of interest.
The fact that Xuanyuan was born in the dragon clan may be very secret to many monks in the prehistoric world.
But it is obviously impossible to hide it from the saints.
Not to mention the saints, many quasi-sages and great supernatural powers of the older generation in the prehistoric world know Xuanyuan's heel.
To be honest, after Xuanyuan and Qingluan took the positions of Emperor and Queen of Heaven, they have not returned to the Dragon and Phoenix clans.
Because before going back, Xuanyuan and Qingluan need to determine the position of the dragon and phoenix in the heaven.
In addition to the dragon and phoenix clans, Xuanyuan and Qingluan also have corresponding arrangements for the other clans in the pan-tri-clan alliance.
In addition to controlling the weather and climate of the prehistoric world, Xuanyuan and Qingluan also need to set up different gods to manage various affairs of the prehistoric world.
Among them are those who are in charge of marriage, those who are in charge of warfare, and those who are in charge of financial resources...
Although these departments will have a high probability of being vacant for a long time to come.
But Xuanyuan and Qingluan, the grassroots managers of these departments, can be equipped first.
It's hard to find the monk in charge, because it needs to be compatible with these gods.
But the various basic monks don't have so many requirements.
Even if some of these basic monks can stand out, Xuanyuan and Qingluan will not be stingy with the gods, they also have the opportunity to be directly promoted.
It can be said that in the early days of the establishment of the Tianting Department, Xuanyuan and Qingluan would consider issues from a long-term perspective, and first set up the framework.
In this way, once new monks appear, they will be able to sit on the corresponding gods immediately.
In the planning of Xuanyuan and Qingluan, the gods in the heaven are of course important.
But what's more important is their position.
The gods who have left the gods can do other things, and after the new gods sit on the relevant gods, they can understand his duties and the powers corresponding to his duties from the gods.
Using the system to manage the Heavenly Court, and using this to manage the prehistoric world, is the most ideal state for Xuanyuan and Qingluan.
Of course, in addition to these gods who manage various matters, Xuanyuan and Qingluan will not ignore the combat department of the Heavenly Court.
After sitting on the positions of Emperor of Heaven and Empress of Heaven, Xuanyuan and Qingluan would definitely not make casual moves.
Therefore, the authority of the heavenly court needs to be maintained by the combat department of the heavenly court.
Xuanyuan and Qingluan were not too worried about the various god positions in the combat department.
Because recruiting combatants is much, much simpler than recruiting other personnel.
Most of the monks in the prehistoric world practice different avenues and have different ideas of practice.
But in terms of fighting, they all have their own magical powers and means.
And Xuanyuan and Qingluan's only requirement for the combat department is the combat power itself.
High-level combat power is easy to recruit, and middle-level combat power is not too difficult.
On the contrary, the recruitment of bottom-level combat power is the most difficult for Xuanyuan and Qingluan.
Because there are too many demands in terms of numbers, it is difficult for them to find such good soldiers.
What's more, even the most ordinary heavenly soldiers and generals in the heavenly court, not everyone can be casually.
On the level of morality and philosophy, Xuanyuan and Qingluan still have requirements for them.
However, this question did not bother Xuanyuan and Qingluan for too long, because they soon had a direction.
As for the origin of these heavenly soldiers and generals, Xuanyuan and Qingluan turned their attention to the land of reincarnation.
Reincarnation itself is a restart of all beings in the prehistoric world.
For the diversion of reincarnated people, Houtu may have plans.
However, Xuanyuan and Qingluan can reach an agreement with Houtu to allow some suitable personnel to reincarnate in the heavenly court and become one of the many heavenly soldiers in the heavenly court.
In this way, the heavenly soldiers of the heavenly court will become an important diversion direction for the land of reincarnation.
For Houtu, there is a high probability that she will not refuse the cooperation that can further improve the land of reincarnation.
But in this regard, Xuanyuan or Qingluan still need to go there in person.
After all, it is cooperation, so Xuanyuan and Qingluan must have a cooperative attitude.
Although it is said that Houtu's cultivation base is not as good as theirs, the fruit status of the Lord of Reincarnation is not unusual.
Xuanyuan and Qingluan still have to be given the respect they deserve.
After Xuanyuan and Qingluan reached a cooperation, the problem of the source of the soldiers will be solved.
And because these heavenly soldiers were diverted from reincarnation, Xuanyuan and Qingluan don't have to worry too much about their quality.
As for the heavenly generals, Xuanyuan and Qingluan can be selected among many heavenly soldiers.
Among so many heavenly soldiers, there will always be different talents standing out from them.
That being the case, Xuanyuan and Qingluan are also happy to give them a chance to have a better promotion channel.
This is not only good news for Tianbing, but also for Xuanyuan and Qingluan.
Because this can guarantee the purity of the Heavenly General.
The existence that stands out from the heavenly soldiers will be more in line with the requirements of the heavenly generals in all aspects, and there is no need to adapt additionally.
Even in the future, if there are still talents among these generals, Xuanyuan and Qingluan will let them continue to be promoted.
In the early days of Tianting's establishment, due to the shortage of manpower, most of these gods would choose to recruit monks from the prehistoric world.
But when the Heavenly Court is relatively complete, the monks who stand out from the heavenly soldiers and generals will obviously have more opportunities for promotion.
For Xuanyuan and Qingluan, these heavenly soldiers and generals are completely their own, and they also have enough grassroots experience.
Xuanyuan and Qingluan will of course ensure that they have a smoother room for advancement.
And there is a difference between reusing these heavenly soldiers and generals and reusing members of the Pan Tri-Clan Alliance.
It is Xuanyuan and Qingluan's selfishness to reuse members of the pan-tri-ethnic alliance.
The low-level monks who can reuse the heaven are the public hearts of Xuanyuan and Qingluan.
No one can comment on this.
After finding the source of the Heavenly Soldiers and Generals, Xuanyuan and Qingluan were not in a hurry to discuss with Houtu.
Because even with these heavenly soldiers and generals, Xuanyuan and Qingluan still need to prepare various corresponding resources for them.
In addition to guaranteeing their basic life, Xuanyuan and Qingluan need to prepare corresponding fighting conditions for them.
That is, the exercises they practice, the supernatural powers they use, the methods of fighting...
This requires Xuanyuan and Qingluan to prepare a set of methods for these heavenly soldiers and generals that will allow them to practice continuously and combat methods against them.
In addition, Xuanyuan and Qingluan also need to equip them with standard weapons.
For high-level monks, they have their own weapons and spiritual treasures.
But for the lower-level heavenly soldiers and generals, what they need is not so high-end.
But as the front line of the heavenly court, the weapons of the heavenly soldiers and generals should not be too ordinary, at least among monks of the same level, their weapons should not become their shortcomings.
Refining such relatively low-end weapons is not difficult, the difficulty lies in the huge resources they need and the large number of monks who refine weapons.
In terms of resources, Xuanyuan had collected a large amount of various resources as early as ancient times.
For ordinary metal minerals, there is no shortage of Xuanyuan.
Because many top metals themselves can continuously assimilate the surrounding earth into corresponding metals.
Even if these assimilated metals are thousands of miles away from these top metals.
But this kind of ordinary time is only for high-level monks.
For ordinary creatures, such metal minerals are already very rare.
At least the weapons forged from these metal minerals may not have the ability to break.
Of course, if it is just such a simple use of metal minerals to forge weapons, the standard weapons of the court are nothing, at most they are ordinary weapons.
But this is also not difficult for Xuanyuan.
Under Qingluan's watchful eyes, Xuanyuan took out some of the beast wreckage he had accumulated during the catastrophe from the lake bottom of the mountain behind the main peak of his dojo.
These wreckages have been washed by the star holy water in Xuanyuan Dojo for many years, and the negative aura of the beasts has been washed away.
That is to say, only the pure evil spirit of the beast is left.
It may not be possible to use these evil spirits in other places, but if they can be used to forge weapons, they will make the best use of them.
With these evil spirits, the destructive power of these weapons will be further improved.
Ordinary creatures simply cannot resist such evil spirits.
In addition, the remains of these ferocious beasts have been washed in the holy water of the stars for endless years, and they have already been assimilated by the holy water of the stars.
It contains strong power of stars.
This is a very suitable weapon for the heavenly soldiers and generals who are in the heavenly court and use the power of the stars to practice.
In this way, these heavenly soldiers and generals use the power of the stars to practice, and then use the weapons that contain the power of the stars, and their combat power can wait for a greater improvement.
Thinking of this, Xuanyuan and Qingluan also had a corresponding look at the cultivation methods and combat methods created for the heavenly soldiers and generals.
The stars all over the sky and the strong power of the stars are obviously the most suitable practice direction for them.
Coupled with the huge demand of the heavenly court for various star kings in the future, it can also pave the way for these heavenly soldiers and generals to be promoted to star kings in the future.
What's more, even if the corresponding Xingjun of each star is confirmed, it doesn't mean that only Xingjun is needed for this star.
Under Xingjun, countless basic officials are also needed, which can also be chosen from among the many heavenly soldiers and generals.
This is also an important promotion channel for Heavenly Soldiers and Generals.
Even when testing these things, Xuanyuan and Qingluan also found a suitable position for the members of the pan-tri-ethnic alliance.
Since the heavenly soldiers and generals need to forge corresponding weapons and equipment, they also need basic living conditions.
That naturally requires relevant logistics support personnel.
The monks of the Tiger Clan are proficient in the Way of Gold and can manage the metal minerals needed for forging weapons and equipment.
The monks of the Feng clan are proficient in the way of fire, and can forge standard weapons with the monks of the Tiger clan.
The monks of the Qilin tribe are proficient in the way of earth, and can plant corresponding plants in the heavenly court to support the heavenly soldiers and generals.
As for the Turtle Clan, they cooperated with the Dragon Clan in the prehistoric world to spread the clouds and rain, and manage the four seas and the world's water veins.
In this way, it is also a good explanation for the pan-tri-ethnic alliance.
Of course, if there are other talents in the pan-tri-ethnic alliance, Xuanyuan and Qingluan can also find a corresponding position for them in the heavenly court.
After all, these arrangements for the monks of the pan-tri-ethnic alliance are more for the monks in the middle and lower classes.
With these positions, at least it can guarantee that there will be a steady stream of talents of all kinds in the middle and lower levels of the pan-tri-ethnic alliance.
It can guarantee the development of the pan-tri-ethnic alliance to a greater extent.
As for the existence above Daluo, their cultivation still depends more on themselves, except that the corresponding management gods need monks from the pan-tri-ethnic alliance to sit in command.
Most of the monks above Da Luo in the pan-tri-ethnic alliance can only rely on their own efforts.
求月票!每100月票加4000字一章,本月达到1000月票额外加2章!本月只剩最后一个半小时,距离1000月票还有25票!求各位读者的支持!谢谢!
(End of this chapter)
You'll Also Like
-
Warlord: King of All Clans
Chapter 523 8 hours ago -
Burial of Heaven: I am the Emperor, breaking the taboo and returning to the heavens
Chapter 219 8 hours ago -
Monster-killing God: One trillion at the beginning
Chapter 260 8 hours ago -
The Space Farmer Girl is Loved by the Whole Family
Chapter 372 18 hours ago -
Double Pirate: The Strongest Man in Two Worlds of the Hyuga Family
Chapter 84 1 days ago -
The strange world of demon cultivators
Chapter 77 1 days ago -
Start invincible and build a huge city for eternity
Chapter 465 1 days ago -
American comics: I am full of martial virtues and I love to be kind to others
Chapter 233 1 days ago -
Anime: Fight Sukuna at the beginning?
Chapter 348 1 days ago -
Douluo: Starting from Source Castle, I am invincible
Chapter 630 1 days ago