My prehistoric times are too hard
Chapter 433 The Pan 3 Clan Alliance is over, and the gods are openly recruited
Chapter 433 The pan-tri-ethnic alliance is over, and the gods are openly recruited
After notifying the Dragon King of the Four Seas about the corresponding affairs, Xuanyuan asked the Dragon Clan monks present about the recent situation of the Dragon Clan.
The news I got was similar to what Xuan Yuan had seen. The Dragon Clan hadn't seen any major changes recently. Even if there were some minor matters, the Dragon Clan monks in the East China Sea Dragon Palace could handle them.
It can be said that after so many years of development, the dragon clan has been able to operate under the established rules, and Xuanyuan doesn't need to worry too much.
However, the position of the Dragon King of the Four Seas is special after all, and the impact it will bring to the Dragon Clan will certainly not be small.
This has both advantages and disadvantages for the Dragon Clan.
However, after such a long period of dormancy, the Dragon Clan has already recovered from the trauma after the Dragon Han catastrophe.
Originally, at the time of the Lich Tribulation, the Dragon Clan had already begun to consider whether to be born again.
But before they were born, the catastrophe of heaven and earth came, and all the monks of the dragon clan calmed down, planning to wait until the catastrophe of heaven and earth was over before making a long-term plan.
And now, the Dragon King of the Four Seas that Xuanyuan intends to seal is the opportunity for the rebirth of the Dragon Clan.
Of course, at the beginning, the dragon clan will not be fully opened, but some monks will be born.
And the Dragon King of the Four Seas is obviously the most special existence among them.
The reason why Xuanyuan set the title and name for the Dragon King of the Four Seas is also because of this.
After all, the Dragon King of the Four Seas will rotate among the dragon monks in the future.
There is a unified name so that it will not appear to be changed too often.
It can be said that the rotation of the Dragon Kings of the Four Seas can be said to be a small stove created by Xuanyuan for the Dragon Clan.
How can ordinary gods do what they want, and don't do what they don't want?
After having a unified name, if you are a monk who doesn't pay much attention to the dragon clan, you won't find out about the rotation of the Dragon King of the Four Seas at all.
Even if a monk finds out, the unified name can be regarded as a fig leaf.
For the sake of Xuanyuan's face, those who know it will not make it public, let alone say any inappropriate words.
It can be said that this is Xuanyuan's hard thinking.
As for the name of the Dragon King of the Four Seas, it was actually just something Xuan Yuan casually said based on his memory.There is no special meaning.
After all, Xuanyuan is actually a named waste, and he has enough understanding of this.
After Xuanyuan finished talking with a group of Dragon Clan monks, his trip to the East China Sea Dragon Palace came to an end.
However, Xuanyuan did not leave the East China Sea, but entered the land of returning to the ruins again.
Before Xuanyuan was promoted to the realm of Hunyuan, he didn't have much feeling, but this time he visited the land of return after becoming the emperor of heaven, it really has a different feeling.
The Land of Returning to the Ruins has always been managed by the Dragon Clan. After entering the Land of Returning to the Ruins, the Dragon Clan can also perceive that there is a unique connection between the Dragon Clan and the Land of Returning to the Ruins.
This kind of connection was slowly established by Long Long in the Land of Return to the Ruins for many years.
Otherwise, when Xuanyuan ascended to the Heavenly Emperor, he would not be able to get support from the Land of Return.
But this time entering the Land of Return to the Ruins was different.
As the emperor of heaven, Xuanyuan can be regarded as the supreme being in the prehistoric world in a sense.
Even in the Land of Return to the Ruins, Xuanyuan still maintains the feeling of being at home.
This feeling is even stronger than the connection that the Dragon Clan had established with the Land of Return.
Of course, even with the feeling of being at home, Xuanyuan would not act rashly in the Land of Return to the Ruins.
After all, the land of returning to the ruins is of great importance, and Xuanyuan will not easily risk it.
This time Xuanyuan came to Return to the Ruins, not for other things, but to investigate the situation of Zhulong, Fenglong and Yunlong.
Xuanyuan dispersed his spiritual thoughts, and soon found the traces of Zhulong and the other three.
After some inspection, Xuanyuan found that the three of Zhulong were still in a deep sleep.
However, the injuries of the three of them have indeed been alleviated to a certain extent compared to when the Long Han catastrophe was over.
Especially Fenglong and Yunlong, even in deep sleep, their auras are still connected together.
Perhaps it was this connection of breath that allowed them to recover faster than Candle Dragon.
Of course, although their injuries have eased, it is still unknown how long it will take before they wake up.
And what they suffered was Dao injury, even Xuanyuan, as the Primordial Realm and Heavenly Emperor, couldn't help them.
It can only be overcome by their own efforts.
But this is not absolute.
At the current stage, Xuanyuan can't intervene, but when their Taoist injuries are about to recover, Xuanyuan may be able to help.
Everything can only rely on their own good fortune.
After watching the situation of Zhulong and the other three, Xuanyuan, Wulong and the others greeted each other, then left the East China Sea and returned to the Heavenly Court.
After Xuanyuan returned to the Heavenly Court, Qingluan still hadn't come back.
During these days of waiting for Qingluan, Xuanyuan also began to divide and plan the Heavenly Court more carefully.
First of all, the first heaven of the Heavenly Court is the location of the Lingxiao Palace, and it will also be the location of most departments of the Heavenly Court in the future.
And the highest thirty-sixth heaven is the resting place for Xuanyuan and Qingluan.
Even the Thirty-fifth Chongtian, Xuanyuan actually planned to stay.
As for the other thirty-three heavens, they were classified one by one by Xuanyuan.
Among them, there are places where Heavenly Court materials are stored, and there are also places where Heavenly Court is used for refining weapons and alchemy.
In addition, Xuanyuan also reserved a layer for the Celestial Human Race.
As the most solid foundation for the future Heavenly Court, the living environment of the Celestial Human Race is also one of the cores that Xuanyuan needs to pay attention to.
As for the reincarnation pool that bred the Celestial Race, it is not difficult for Xuanyuan.
He has long had the experience of refining Hualongchi together with the high-level dragon clan, and he also has the experience of creating creatures.
Maybe Xuanyuan couldn't create a creature with complete wisdom, but the Celestial Human Race was not entirely created by Xuanyuan.
Their souls are reincarnations.
Therefore, on the Celestial Human Race, Xuanyuan only needs to provide them with a physical body.
This is not too difficult for Xuanyuan.
Even in order to allow the Celestials to have higher aptitudes, Xuanyuan planned to incorporate a large amount of star power into the reincarnation pool.
In this way, the Celestials and Humans are naturally compatible with the Zhoutian and the stars.
In the future, the relevant methods of cultivating the way of the stars will use weapons that contain the power of the stars, and they will be far superior to monks of the same level whether they are practicing or fighting.
This is also one of the gifts that Xuanyuan can give to the Celestial Race.
After all, as the foundation of the Heavenly Court, the Celestial Human Race really needs a relatively high starting point, otherwise, how could an ordinary creature quickly grow into a heavenly soldier and general.
It can be said that Xuanyuan's plan for the Celestial Human Race is like an assembly line operation, which can continuously produce the source of soldiers and generals.
After Xuanyuan finished all this, Qingluan also came back.
Even if Qingluan didn't say anything, Xuanyuan knew that Qingluan's trip would go smoothly.
The fact is also the same, the Pan Tri-Clan Alliance readily accepts Xuanyuan and Qingluan's arrangement.
Like the Dragon Clan, the Pan Tri-Clan Alliance has long since recovered from the Dragon and Han catastrophe.
Although they still haven't thought about continuing to dominate the prehistoric world, they also have the desire to be born.
The arrangement of Xuanyuan and Qingluan is also a good start for them.
Not to mention that although the errand that Xuanyuan and Qingluan arranged for them was inconspicuous, it was also a beautiful errand.
Responsible for managing the relevant resources of the heavenly court, perhaps in the prehistoric world, it is not obvious, but the benefits it deserves are not lacking.
Even the seemingly drudgery of physical work such as refining tools is also a good opportunity to exercise.
After all, engaging in work related to refining weapons in the heavenly court is tantamount to using the resources of the heavenly court to exercise one's skills, so why not do it.
What's more, after completing the related work of refining, they can also get the luck blessing of heaven.
It can also avoid other cumbersome responsibilities, and only needs to quietly refine the weapon in the heaven.
It can be said to serve multiple purposes.
After discussing these matters, Xuanyuan and Qingluan joked: "How is it? Is there any difference between returning to the undead volcano after proving the Dao Hunyuan and becoming a queen?"
Qingluan was a little speechless, she would always see such strange behavior on Xuanyuan.
It can be said that many of Xuanyuan's thoughts and actions are not like a congenital demon, because many of his thoughts and perspectives are different from others.
But this kind of Xuanyuan is also part of what attracted her before, as if she would sometimes fight with Xuanyuan.
From Qingluan's point of view, this is also the interest between Xuanyuan and her, which is insignificant to outsiders.
At least in front of outsiders, Xuanyuan is mostly solemn, and only in front of her can Xuanyuan show such a face.
After some squabbling, Xuanyuan and Qingluan began to get back to business.
In addition to the members of the Pan Tri-Clan Alliance, there are still a lot of vacancies for immortals in Heavenly Court.
Xuanyuan and Qingluan intend to openly recruit monks in the prehistoric world, so that qualified people can sit in corresponding positions.
Even the Liches and Demons are the targets of Xuanyuan and Qingluan.
As for their failure in the previous Heaven and Earth Tribulation, Xuanyuan didn't take it seriously.
Speaking of which, at the time of the Dragon and Han catastrophe, Xuanyuan and Qingluan belonged to the dragon and phoenix clans who were also frustrated, and this did not affect their subsequent choices.
To be honest, in the entire prehistoric world, Xuanyuan and Qingluan are the most jealous of the monks of the Yaozu.
Because the star god of Zhoutian Xingchen left by the monster clan may not be the best choice, but it is indeed a rare candidate for star god in the prehistoric world.
Of course, even if they want to absorb the star gods of the monster clan, Xuanyuan and Qingluan will not choose to accept everyone, let alone use a large number of star gods from the monster clan.
The monster race can be absorbed, but they are destined not to be the majority among the star gods, at most they are only a small part.
After Xuanyuan and Qingluan's plan, the number of monster races among the star gods cannot exceed one-fifth.
Even if there is no suitable candidate for the time being, they would rather be empty.
In addition to the monster race, many creatures were also born among the stars in the sky.
These creatures were born as the seeds of the star gods, possessing infinite potential.
Of course, it's just potential.
Not many can fulfill their potential.
But after so many years, there are always some creatures who successfully stand out from the prehistoric beings and prove the Dao.
These monks are also the target candidates of Xuanyuan and Qingluan.
Therefore, after Xuanyuan and Qingluan made their decision, they immediately announced their decision to the prehistoric world.
"Heavenly Court recruits all kinds of monks, non-violent ones, regardless of their origin, can enter the Nantianmen to participate in the test."
In an instant, Xuanyuan's voice reached the ears of the monks in the Great Luo Realm and above it in the prehistoric world.
For Xuanyuan's recruitment, there are those who are excited and those who are dismissive.
In short, the high-level monks in the prehistoric world became restless because of Xuanyuan's sound transmission.
Even the peaceful time after the end of the Lich Calamity was broken.
In the perception of Xuanyuan and Qingluan, a large number of monks are running towards the direction of the heaven.
Seeing so many monks, Qingluan was a little curious: "What test are you talking about? Don't wait for everyone to arrive, you won't be able to take it out."
Xuanyuan said confidently: "Don't worry, there is the Jingshi Bailian, the test is very simple, just pass the Jingshi Bailian's road to refine the mind."
Qingluan couldn't help but rolled his eyes after hearing this.
As one of Xuanyuan's spiritual treasures, the Pure World White Lotus can be said to be unparalleled in power.
Especially at special times, it possesses unimaginable power.
In front of the Pure World White Lotus, these monks could not hide their inner inclinations at all.
In this way, Xuanyuan can also prevent people with ulterior motives from joining the Heavenly Court.
What's more, Jingshi Bailian is the most sensitive to negative auras.
Those who are entangled in karma, no matter what means they use, cannot escape the eyes of Jingshi Bailian.
Xuanyuan only needs to put the Jingshi Bailian at the gate of Nantian, and he can directly distinguish whether the candidates meet their requirements.
Of course, this is only the first test for Xuanyuan and Qingluan.
After passing this level, they still need to have enough fate with a certain god.
If there is really no chance, Xuanyuan and Qingluan will not force them to any god.
During the first pass, Xuanyuan and Qingluan just put the White Lotus of the Pure World at the entrance of the Nantian Gate, and had no intention of coming forward at all.
Before this level, more than half of the monks were directly eliminated.
The remaining monks who were able to enter the Heavenly Court through the Nantian Gate reached outside the Lingxiao Palace through the guidance of the dark.
Although they were outside Lingxiao Palace, they couldn't see the situation in the hall.
But before the main hall, they all maintained enough seriousness.
Obviously, after entering here, they understand their future responsibilities and positions, and know what to do and what not to do.
For Xuanyuan and Qingluan, they always maintained enough respect.
Xuanyuan and Qingluan never showed up.
However, the number of monks at the scene continued to increase, and they all understood what Xuanyuan and Qingluan meant.
The next step will not be taken until the personnel are all in place.
As for now, they can only choose to wait.
And Xuanyuan and Qingluan didn't waste any time.
Where the monks outside could not see, they were also observing these monks one by one.
Not only to observe their practice, but also to observe their matching god position.
Now that Tianting is just starting up, Xuanyuan and Qingluan need to do such a job in person.
You know, there is not even a single person in the entire heaven except Xuanyuan and Qingluan.
In order to maintain justice, Xuanyuan and Qingluan are useless even the monks of the dragon and phoenix clans.
Sorry for the late arrival, I was delayed on the way home for a while.Today is gone, tomorrow at least 8000 words.Finally, ask for a monthly pass!Ask for all support!
(End of this chapter)
After notifying the Dragon King of the Four Seas about the corresponding affairs, Xuanyuan asked the Dragon Clan monks present about the recent situation of the Dragon Clan.
The news I got was similar to what Xuan Yuan had seen. The Dragon Clan hadn't seen any major changes recently. Even if there were some minor matters, the Dragon Clan monks in the East China Sea Dragon Palace could handle them.
It can be said that after so many years of development, the dragon clan has been able to operate under the established rules, and Xuanyuan doesn't need to worry too much.
However, the position of the Dragon King of the Four Seas is special after all, and the impact it will bring to the Dragon Clan will certainly not be small.
This has both advantages and disadvantages for the Dragon Clan.
However, after such a long period of dormancy, the Dragon Clan has already recovered from the trauma after the Dragon Han catastrophe.
Originally, at the time of the Lich Tribulation, the Dragon Clan had already begun to consider whether to be born again.
But before they were born, the catastrophe of heaven and earth came, and all the monks of the dragon clan calmed down, planning to wait until the catastrophe of heaven and earth was over before making a long-term plan.
And now, the Dragon King of the Four Seas that Xuanyuan intends to seal is the opportunity for the rebirth of the Dragon Clan.
Of course, at the beginning, the dragon clan will not be fully opened, but some monks will be born.
And the Dragon King of the Four Seas is obviously the most special existence among them.
The reason why Xuanyuan set the title and name for the Dragon King of the Four Seas is also because of this.
After all, the Dragon King of the Four Seas will rotate among the dragon monks in the future.
There is a unified name so that it will not appear to be changed too often.
It can be said that the rotation of the Dragon Kings of the Four Seas can be said to be a small stove created by Xuanyuan for the Dragon Clan.
How can ordinary gods do what they want, and don't do what they don't want?
After having a unified name, if you are a monk who doesn't pay much attention to the dragon clan, you won't find out about the rotation of the Dragon King of the Four Seas at all.
Even if a monk finds out, the unified name can be regarded as a fig leaf.
For the sake of Xuanyuan's face, those who know it will not make it public, let alone say any inappropriate words.
It can be said that this is Xuanyuan's hard thinking.
As for the name of the Dragon King of the Four Seas, it was actually just something Xuan Yuan casually said based on his memory.There is no special meaning.
After all, Xuanyuan is actually a named waste, and he has enough understanding of this.
After Xuanyuan finished talking with a group of Dragon Clan monks, his trip to the East China Sea Dragon Palace came to an end.
However, Xuanyuan did not leave the East China Sea, but entered the land of returning to the ruins again.
Before Xuanyuan was promoted to the realm of Hunyuan, he didn't have much feeling, but this time he visited the land of return after becoming the emperor of heaven, it really has a different feeling.
The Land of Returning to the Ruins has always been managed by the Dragon Clan. After entering the Land of Returning to the Ruins, the Dragon Clan can also perceive that there is a unique connection between the Dragon Clan and the Land of Returning to the Ruins.
This kind of connection was slowly established by Long Long in the Land of Return to the Ruins for many years.
Otherwise, when Xuanyuan ascended to the Heavenly Emperor, he would not be able to get support from the Land of Return.
But this time entering the Land of Return to the Ruins was different.
As the emperor of heaven, Xuanyuan can be regarded as the supreme being in the prehistoric world in a sense.
Even in the Land of Return to the Ruins, Xuanyuan still maintains the feeling of being at home.
This feeling is even stronger than the connection that the Dragon Clan had established with the Land of Return.
Of course, even with the feeling of being at home, Xuanyuan would not act rashly in the Land of Return to the Ruins.
After all, the land of returning to the ruins is of great importance, and Xuanyuan will not easily risk it.
This time Xuanyuan came to Return to the Ruins, not for other things, but to investigate the situation of Zhulong, Fenglong and Yunlong.
Xuanyuan dispersed his spiritual thoughts, and soon found the traces of Zhulong and the other three.
After some inspection, Xuanyuan found that the three of Zhulong were still in a deep sleep.
However, the injuries of the three of them have indeed been alleviated to a certain extent compared to when the Long Han catastrophe was over.
Especially Fenglong and Yunlong, even in deep sleep, their auras are still connected together.
Perhaps it was this connection of breath that allowed them to recover faster than Candle Dragon.
Of course, although their injuries have eased, it is still unknown how long it will take before they wake up.
And what they suffered was Dao injury, even Xuanyuan, as the Primordial Realm and Heavenly Emperor, couldn't help them.
It can only be overcome by their own efforts.
But this is not absolute.
At the current stage, Xuanyuan can't intervene, but when their Taoist injuries are about to recover, Xuanyuan may be able to help.
Everything can only rely on their own good fortune.
After watching the situation of Zhulong and the other three, Xuanyuan, Wulong and the others greeted each other, then left the East China Sea and returned to the Heavenly Court.
After Xuanyuan returned to the Heavenly Court, Qingluan still hadn't come back.
During these days of waiting for Qingluan, Xuanyuan also began to divide and plan the Heavenly Court more carefully.
First of all, the first heaven of the Heavenly Court is the location of the Lingxiao Palace, and it will also be the location of most departments of the Heavenly Court in the future.
And the highest thirty-sixth heaven is the resting place for Xuanyuan and Qingluan.
Even the Thirty-fifth Chongtian, Xuanyuan actually planned to stay.
As for the other thirty-three heavens, they were classified one by one by Xuanyuan.
Among them, there are places where Heavenly Court materials are stored, and there are also places where Heavenly Court is used for refining weapons and alchemy.
In addition, Xuanyuan also reserved a layer for the Celestial Human Race.
As the most solid foundation for the future Heavenly Court, the living environment of the Celestial Human Race is also one of the cores that Xuanyuan needs to pay attention to.
As for the reincarnation pool that bred the Celestial Race, it is not difficult for Xuanyuan.
He has long had the experience of refining Hualongchi together with the high-level dragon clan, and he also has the experience of creating creatures.
Maybe Xuanyuan couldn't create a creature with complete wisdom, but the Celestial Human Race was not entirely created by Xuanyuan.
Their souls are reincarnations.
Therefore, on the Celestial Human Race, Xuanyuan only needs to provide them with a physical body.
This is not too difficult for Xuanyuan.
Even in order to allow the Celestials to have higher aptitudes, Xuanyuan planned to incorporate a large amount of star power into the reincarnation pool.
In this way, the Celestials and Humans are naturally compatible with the Zhoutian and the stars.
In the future, the relevant methods of cultivating the way of the stars will use weapons that contain the power of the stars, and they will be far superior to monks of the same level whether they are practicing or fighting.
This is also one of the gifts that Xuanyuan can give to the Celestial Race.
After all, as the foundation of the Heavenly Court, the Celestial Human Race really needs a relatively high starting point, otherwise, how could an ordinary creature quickly grow into a heavenly soldier and general.
It can be said that Xuanyuan's plan for the Celestial Human Race is like an assembly line operation, which can continuously produce the source of soldiers and generals.
After Xuanyuan finished all this, Qingluan also came back.
Even if Qingluan didn't say anything, Xuanyuan knew that Qingluan's trip would go smoothly.
The fact is also the same, the Pan Tri-Clan Alliance readily accepts Xuanyuan and Qingluan's arrangement.
Like the Dragon Clan, the Pan Tri-Clan Alliance has long since recovered from the Dragon and Han catastrophe.
Although they still haven't thought about continuing to dominate the prehistoric world, they also have the desire to be born.
The arrangement of Xuanyuan and Qingluan is also a good start for them.
Not to mention that although the errand that Xuanyuan and Qingluan arranged for them was inconspicuous, it was also a beautiful errand.
Responsible for managing the relevant resources of the heavenly court, perhaps in the prehistoric world, it is not obvious, but the benefits it deserves are not lacking.
Even the seemingly drudgery of physical work such as refining tools is also a good opportunity to exercise.
After all, engaging in work related to refining weapons in the heavenly court is tantamount to using the resources of the heavenly court to exercise one's skills, so why not do it.
What's more, after completing the related work of refining, they can also get the luck blessing of heaven.
It can also avoid other cumbersome responsibilities, and only needs to quietly refine the weapon in the heaven.
It can be said to serve multiple purposes.
After discussing these matters, Xuanyuan and Qingluan joked: "How is it? Is there any difference between returning to the undead volcano after proving the Dao Hunyuan and becoming a queen?"
Qingluan was a little speechless, she would always see such strange behavior on Xuanyuan.
It can be said that many of Xuanyuan's thoughts and actions are not like a congenital demon, because many of his thoughts and perspectives are different from others.
But this kind of Xuanyuan is also part of what attracted her before, as if she would sometimes fight with Xuanyuan.
From Qingluan's point of view, this is also the interest between Xuanyuan and her, which is insignificant to outsiders.
At least in front of outsiders, Xuanyuan is mostly solemn, and only in front of her can Xuanyuan show such a face.
After some squabbling, Xuanyuan and Qingluan began to get back to business.
In addition to the members of the Pan Tri-Clan Alliance, there are still a lot of vacancies for immortals in Heavenly Court.
Xuanyuan and Qingluan intend to openly recruit monks in the prehistoric world, so that qualified people can sit in corresponding positions.
Even the Liches and Demons are the targets of Xuanyuan and Qingluan.
As for their failure in the previous Heaven and Earth Tribulation, Xuanyuan didn't take it seriously.
Speaking of which, at the time of the Dragon and Han catastrophe, Xuanyuan and Qingluan belonged to the dragon and phoenix clans who were also frustrated, and this did not affect their subsequent choices.
To be honest, in the entire prehistoric world, Xuanyuan and Qingluan are the most jealous of the monks of the Yaozu.
Because the star god of Zhoutian Xingchen left by the monster clan may not be the best choice, but it is indeed a rare candidate for star god in the prehistoric world.
Of course, even if they want to absorb the star gods of the monster clan, Xuanyuan and Qingluan will not choose to accept everyone, let alone use a large number of star gods from the monster clan.
The monster race can be absorbed, but they are destined not to be the majority among the star gods, at most they are only a small part.
After Xuanyuan and Qingluan's plan, the number of monster races among the star gods cannot exceed one-fifth.
Even if there is no suitable candidate for the time being, they would rather be empty.
In addition to the monster race, many creatures were also born among the stars in the sky.
These creatures were born as the seeds of the star gods, possessing infinite potential.
Of course, it's just potential.
Not many can fulfill their potential.
But after so many years, there are always some creatures who successfully stand out from the prehistoric beings and prove the Dao.
These monks are also the target candidates of Xuanyuan and Qingluan.
Therefore, after Xuanyuan and Qingluan made their decision, they immediately announced their decision to the prehistoric world.
"Heavenly Court recruits all kinds of monks, non-violent ones, regardless of their origin, can enter the Nantianmen to participate in the test."
In an instant, Xuanyuan's voice reached the ears of the monks in the Great Luo Realm and above it in the prehistoric world.
For Xuanyuan's recruitment, there are those who are excited and those who are dismissive.
In short, the high-level monks in the prehistoric world became restless because of Xuanyuan's sound transmission.
Even the peaceful time after the end of the Lich Calamity was broken.
In the perception of Xuanyuan and Qingluan, a large number of monks are running towards the direction of the heaven.
Seeing so many monks, Qingluan was a little curious: "What test are you talking about? Don't wait for everyone to arrive, you won't be able to take it out."
Xuanyuan said confidently: "Don't worry, there is the Jingshi Bailian, the test is very simple, just pass the Jingshi Bailian's road to refine the mind."
Qingluan couldn't help but rolled his eyes after hearing this.
As one of Xuanyuan's spiritual treasures, the Pure World White Lotus can be said to be unparalleled in power.
Especially at special times, it possesses unimaginable power.
In front of the Pure World White Lotus, these monks could not hide their inner inclinations at all.
In this way, Xuanyuan can also prevent people with ulterior motives from joining the Heavenly Court.
What's more, Jingshi Bailian is the most sensitive to negative auras.
Those who are entangled in karma, no matter what means they use, cannot escape the eyes of Jingshi Bailian.
Xuanyuan only needs to put the Jingshi Bailian at the gate of Nantian, and he can directly distinguish whether the candidates meet their requirements.
Of course, this is only the first test for Xuanyuan and Qingluan.
After passing this level, they still need to have enough fate with a certain god.
If there is really no chance, Xuanyuan and Qingluan will not force them to any god.
During the first pass, Xuanyuan and Qingluan just put the White Lotus of the Pure World at the entrance of the Nantian Gate, and had no intention of coming forward at all.
Before this level, more than half of the monks were directly eliminated.
The remaining monks who were able to enter the Heavenly Court through the Nantian Gate reached outside the Lingxiao Palace through the guidance of the dark.
Although they were outside Lingxiao Palace, they couldn't see the situation in the hall.
But before the main hall, they all maintained enough seriousness.
Obviously, after entering here, they understand their future responsibilities and positions, and know what to do and what not to do.
For Xuanyuan and Qingluan, they always maintained enough respect.
Xuanyuan and Qingluan never showed up.
However, the number of monks at the scene continued to increase, and they all understood what Xuanyuan and Qingluan meant.
The next step will not be taken until the personnel are all in place.
As for now, they can only choose to wait.
And Xuanyuan and Qingluan didn't waste any time.
Where the monks outside could not see, they were also observing these monks one by one.
Not only to observe their practice, but also to observe their matching god position.
Now that Tianting is just starting up, Xuanyuan and Qingluan need to do such a job in person.
You know, there is not even a single person in the entire heaven except Xuanyuan and Qingluan.
In order to maintain justice, Xuanyuan and Qingluan are useless even the monks of the dragon and phoenix clans.
Sorry for the late arrival, I was delayed on the way home for a while.Today is gone, tomorrow at least 8000 words.Finally, ask for a monthly pass!Ask for all support!
(End of this chapter)
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