My prehistoric times are too hard

Chapter 440 Monitoring the prehistoric?private use

In addition to accepting twelve direct disciples at the beginning of the Yuan Dynasty, Lingbao also opened the gate of the mountain.

And his apprenticeship is different from that of Yuanshi.

Although he was equally strict with his direct disciples, he allowed a large number of monks to enter his sect as his outer disciples.

The purpose of accepting apprentices without discrimination has caused the number of his disciples to increase sharply.

And after there are more apprentices, although the momentum of cutting off the teaching has greatly increased, it is inevitable that there will be mixed situations.

However, under the general trend of Jiejiao's development, this shortcoming is not too conspicuous.

And Kunlun Mountain, where Sanqing is located, has also become more and more lively because of the existence of many disciples of Jiejiao.

As for whether this is acceptable to all monks, the answer is obvious.

Maybe they can still bear it now, but they are destined to not be able to bear it forever.

This contradiction will explode sooner or later.

Yuanshi and Lingbao accepted apprentices one after another, but the Taishang didn't make any move.

From the beginning to the end, he only had the Xuandu he received at the beginning.

But for great supernatural beings, it doesn't matter whether they accept apprentices or not. Apart from the Dao, the rest of the things will not be taken seriously at all.

This is the case with the Nuwa of the Yaozu. She never took any apprentices, and always focused on her own practice.

As for the reception and quasi-mention from the West, although they will not open the gate like Lingbao, they have also accepted many apprentices.

Because of the existence of Xuanyuan, only one-third of the leylines of the Western Continent were broken.

In the western continent alone, their apprentices cannot be recruited, and there is no need to come to the east to accept apprentices.

The environment is different, and their way of doing things is also different.

I don't know if Zhunti will have the classic line "You and I have a destiny in the West" in the future.

Most likely there won't be any.

In addition to the six saints, the other quasi-sages and great supernatural powers in the prehistoric world are also acting according to their own rhythms during this period.

Or go out for a trip, or open the mountain gate, or retreat and practice hard.

The entire prehistoric world has basically emerged from the influence of the Lich War, and a new round of outbreaks has begun.

Even in the starry sky, countless creatures were born.

Regarding these creatures, Xuanyuan and Qingluan did not personally deal with them.

All to the gods of heaven.

For such a small matter, they can just follow the rules formulated in the previous meeting.

Perhaps after this, there will be a group of star creatures in the heavenly court to make up for the vacancy in the grassroots power of the heavenly court.

After all, the starry sky is also a part of the Heavenly Court, and the creatures in the starry sky can naturally be a part of the Heavenly Court.

In this way, in addition to the Celestials and Humans, the grassroots of the Heavenly Court has another source of soldiers.

This can also avoid the risk that the Celestials will become the dominant family in the Heavenly Court in the future.

Although the risk is minimal.

As for the practice and inheritance of these starry sky creatures, Xuanyuan and Qingluan don't need to ask.

Because as star creatures, which star they were born on, they will have the inheritance of that star.

This kind of innate inheritance is the most suitable path of practice for them.

It is also the easiest way to cultivate into a star god.

If these starry sky creatures can one day cultivate to the realm of Da Luo, then there may be a place for him among the star gods all over the sky.

This kind of star god formed by the cultivation of starry sky creatures can be said to be very close to the innate star god, and can be promoted with this star to enhance the foundation of the heaven.

If countless stars in the Heavenly Court could possess Star Gods, the power of the Heavenly Court would expand to a terrifying height.

This is what Xuanyuan and Qingluan expected to see.

As for Xuanyuan and Qingluan, they still have more important things to do right now.

Even in this matter, Xuanyuan and Qingluan were not very sure.

That is to incorporate the rules of heaven and the rules of heaven and earth into the rules of heaven and earth in the prehistoric world.

Only in this way can the heavenly court perfectly promote the implementation of the heavenly rules and regulations in the prehistoric world.

Even, if there is a living being who violates the rules and regulations of heaven, the heaven and earth of the prehistoric world can punish it on its own.

In this way, Tianting can save a lot of time and energy.

If it can be completed, the heavenly rules and regulations of that court will penetrate into the hearts of all living beings in the prehistoric world in the shortest possible time.

Of course, the difficulty of doing so is not small.

Although the heavenly court is one of the cores of the prehistoric world, the heavenly court itself does not have such authority.

The authority of Xuanyuan and Qingluan's Heavenly Emperor and Queen's position also does not have such ability.

Perhaps one day, when the Heavenly Court truly has a dominant position in the prehistoric world, then Xuanyuan and Qingluan may be able to directly use their authority to achieve this.

As for the moment, Xuanyuan and Qingluan have no way to directly achieve their goals, they can only choose an indirect way.

Speaking of which, Xuanyuan and Qingluan's avenue of practice is naturally suitable for this.

Qingluan has her spatial imprints in every corner of the prehistoric world.

And Xuanyuan's map of the sky records most of the mountains, rivers and water potentials in the prehistoric world.

If the two of them cooperate, it may not be impossible to do this.

However, this is destined to be a long process, a process that requires constant experimentation.

Fortunately, both Xuanyuan and Qingluan have enough patience.

In this way, Tianting is equivalent to walking on two legs.

The gods of heaven are using the most traditional and direct way to enhance the presence and dominance of heaven in the prehistoric world.

On the other hand, Xuanyuan and Qingluan can expand the energy of heaven in a higher dimension.

These two paths are equally important and can be pursued simultaneously.

Therefore, in the next few years, Xuanyuan and Qingluan will devote most of their time to related research, except for a routine meeting of the Heavenly Court every [-] years.

What's more, after proving the Hunyuan, Xuanyuan's virtual world with different time flow rates has made a huge breakthrough.

He and Qingluan can obtain more worlds in the virtual world to deduce.

To be honest, Xuanyuan and Qingluan wanted to use this method to supervise Honghuang, which was originally something Xuanyuan wanted to do when he was a quasi-sage but was unable to do it.

Back then, Xuanyuan was afraid of the instinctive counterattack from the Heavenly Dao in the prehistoric world.

Although Xuanyuan and Qingluan wouldn't say they were afraid now, they would indeed face corresponding risks if they didn't handle it well.

Although not life-threatening.

But once they are rejected by the way of heaven in the prehistoric world, let alone the position of emperor and empress, even the prehistoric world may not welcome them.

But for this point, Xuanyuan and Qingluan have long been prepared.

They chose to approach the problem from another angle.

If Xuanyuan and Qingluan are doing this personally, they are fighting for control of the prehistoric world.

But if Xuanyuan and Qingluan took Tianting as the main body to do this matter, the nature would be completely different.

In this way, it becomes that the Heavenly Court is strengthening its control over the prehistoric world.

This was originally one of the responsibilities of the Heavenly Court, and Xuanyuan and Qingluan were just pushing the boat along the way.

As for whether Xuanyuan and Qingluan can exercise this power through the position of Emperor and Empress after Tianting has this power, that is a matter from another angle.

Therefore, there is also a reason why Xuanyuan and Qingluan want to occupy the position of Heavenly Emperor and Empress.

With these two positions, many of the things they do can be considered legal from the perspective of the heavenly court.

Even Hongjun has no way to question them in righteousness.

Because Xuanyuan and Qingluan fight for greater power for the Heavenly Court, it is also the duty of the Heavenly Emperor and the Queen of Heaven.

This is the difference between public and private.

Heaven is public, while Xuanyuan and Qingluan are private.

The matter between heaven and the prehistoric world is public to public, so it is natural to go through another process.

Before Xuanyuan deduces with Qingluan, he also intends to fully introduce his supernatural power in the field of heaven and earth to Qingluan.

It can be said that the supernatural power in the field of heaven and earth already meets the requirements of Xuanyuan and Qingluan.

But Xuanyuan's supernatural power can cover too little area.

Not to mention covering the entire prehistoric world, it is difficult to even cover the entire heaven.

Before that, Xuanyuan had been afraid to further deduce the supernatural power of the field of heaven and earth because of the existence of the prehistoric world itself, and now it can finally be further perfected.

……

After Xuanyuan's detailed introduction, Qingluan always understood the core of the magical power of Xuanyuan Tiandi Domain.

Although the power that can be invoked by the supernatural power in the field of heaven and earth is not as good as that of Xuanyuan and Qingluan, but the concept contained in it is not the case.

If Xuanyuan and Qingluan can really cover the entire prehistoric world with the magical power of the heaven and earth domain, then they actually possess the power of heaven in the prehistoric world from another angle.

This is what they value most.

As for being able to monitor the prehistoric world after this supernatural power has been accomplished, that's just a part of it.

It pales in comparison to the power it provides.

After Qingluan became familiar with and mastered the supernatural power of Xuanyuan's Heaven and Earth Domain, she said with some emotion: "It really impresses me that you can come up with this supernatural power."

"If this supernatural power can be deduced to the extreme, maybe you will be able to grasp the power of the Primordial Realm when you are quasi-sage."

Xuanyuan continued: "Then he died in the instinctive counterattack of the prehistoric world, and the prehistoric world has since lost an outstanding emperor."

Qingluan couldn't help but rolled his eyes.

Although what Xuanyuan said was true, the focus of Qingluan's words was not on this aspect, but on Xuanyuan's thoughts.

Seeing that Qingluan was still thinking about this question, Xuanyuan added: "Don't forget the fate of Qingtian, Cangtian, and Huangtian before, they are a lesson from the past."

Only then did Qingluan realize: "So, you stopped deducing this magical power after the three of them?"

Xuanyuan said with some fear: "That's right. At that time, I had already reached a certain level in deduction of the supernatural power in the field of heaven and earth. If I go further, I am afraid that Qingtian and the others will survive, and I will become that lesson from the past."

Qingluan nodded: "Some things, the first person to do it will not end well. From this point of view, you are lucky enough."

Xuanyuan replied: "That's true, and this time we want to deduce a method that can monitor the prehistoric world, which is also the inspiration I got from Qingtian and the other three."

"Back then, Qingtian and the others set up a similar large formation in their territory, and it was indeed an incredible means to be able to monitor the large fluctuations in their territory."

"It's a pity that the 'Heaven' organization they established is not the Heavenly Court after all, and has no orthodox status in the Heavenly Court. Otherwise, the three of them might still be ahead of us in their preaching."

Xuanyuan's emotion is not without reason.

From the opening up of the prehistoric world to the present, there has never been a shortage of people with great supernatural powers, and there has never been a shortage of genius-like brains.

But not all ideas can be realized, and not all times are the right time to put them into practice.

It's a pity that such a truth is often only understood after the monk fails.

By then, it will be too late.

Of course, as a monk, when you want to achieve your goal, you don't completely pay attention to whether the timing is right.

Because if you don't try, there will be no right time to own.

The so-called appropriate timing refers to the review after success.

No one knows if something will work until it doesn't.

Any person with great supernatural powers will never lack the courage to fight, even if it is at the cost of the road and life.

Because the only way to fight is to fight, and at a certain point, there is no room for retreat.

If you advance, there is still a chance of life; if you retreat, you will die without life.

……

After clarifying their thoughts, Xuanyuan and Qingluan did not immediately devote themselves to the deduction of perfecting the supernatural power of the heaven and earth domain.

Before that, the first problem they have to solve is how to do this with the fate of heaven.

This is very important, otherwise Xuanyuan will go back to the old path.

This is also not an easy thing to solve.

Even if it is private use of public vehicles, certain channels and ways to avoid risks are still required.

Not to mention the private use of Tianting's public equipment.

Before solving this problem, Xuanyuan and Qingluan could not devote themselves to the formal deduction at all.

Similarly, there is another issue that Xuanyuan and Qingluan need to consider.

That is what kind of method is used to maintain the perfected heaven and earth domain supernatural powers.

If this supernatural power requires Xuanyuan and Qingluan to maintain direct maintenance, then its significance will be infinitely weakened.

Because Xuanyuan and Qingluan can rely on the power of Hunyuan to monitor everything that happened in the prehistoric world.

Then why bother?

The goal of Xuanyuan and Qingluan is to maintain this supernatural power in a way that saves effort and consumes less.

This is also something that Xuanyuan and Qingluan need to consider first.

These two things are problems that Xuanyuan and Qingluan need to solve before they officially enter the deduction, and they are not easy.

But Xuanyuan and Qingluan had already been mentally prepared for this.

But no matter how much time and energy it takes, Xuanyuan and Qingluan will do it.

Because this matter is not only good for the Heavenly Court, but also good for them to control the Heavenly Court, and it can help them borrow the power of the prehistoric world.

Similarly, in this process, they can also get more gains.

(End of this chapter)