My prehistoric times are too hard

Chapter 441 The New Function of Tiandi Map in Heavenly Court
After discussing with Xuanyuan and Qingluan, they found that a perfect container is needed to solve the problem of maintaining the perfected magical powers in the heaven and earth domain.

The essence of this container must be high enough to carry a lot of information in the prehistoric world.

Similarly, this container must be able to establish a certain connection with the prehistoric world, otherwise there is no way to serve as a container.

Obviously, Xuanyuan and Qingluan have only one container that can have such a function.

That is Xuanyuan's world map.

As a map of the sky that records the mountains, rivers and waters of the entire prehistoric world, there is already a close connection between it and the prehistoric world.

If Tiandi is used to complete this function, Xuanyuan and Qingluan can also save a lot of time to establish a connection between this container and the prehistoric world.

As for the essence of Tiantu, as the existence of the innate treasure level, there is no need to worry.

What's more, Xuanyuan was already trying to use the map of heaven to cooperate with the supernatural power of the realm of heaven and earth when he was in the quasi-sage realm.

It can be said that Tiandi itself can realize the corresponding function of the supernatural power of the heaven and earth domain.

Xuanyuan was able to perceive the changes in the terrain of the prehistoric world through the mountains, rivers and water potentials recorded on the map of the sky.

With this foundation, Xuanyuan only needs to make Tiantu further perceive the various fluctuations in the prehistoric world.

Of course, it is easy to say, but it is not easy to complete.

After all, the prehistoric world is so vast, even if Tiantu is an innate treasure, it is difficult to completely cover it.

What's more, Tiandi itself has no way to do this.

And this depends on the wisdom of Xuanyuan and Qingluan.

After all, a tool is a tool, even if it is an innate treasure, it is just a tool.

How to use tools and perfect tools is the real wisdom of beings.

After deciding to use Tiantu as the container, Xuanyuan and Qingluan's attention suddenly shifted to another problem.

That is how to attribute this action and behavior to Tianting instead of Xuanyuan when using Tiandi to display the supernatural power of the heaven and earth domain.

If Xuanyuan and Qingluan only use the power of the Heavenly Emperor and the Queen of Heaven, they can indeed barely do part of it.

But in this way, the energy that can be used for Tiandi may not be enough.

Without the support of Xuanyuan and Qingluan's Hunyuan cultivation base, the power of the Emperor of Heaven and the power of the Queen of Heaven would definitely not be able to do this.

This is not to say that the power of the emperor of heaven and the power of the queen of heaven are insufficient, but that the luck of heaven is insufficient.

If Tianting can really become the master of the prehistoric world in essence, then the power of the Emperor of Heaven and the power of the Queen of Heaven alone can solve this problem.

So to solve this problem, there are only three directions.

Either let Xuanyuan and Qingluan convert their powers in the Hunyuan Realm so that they become the legitimate powers of heaven.

Either make Tiandi map's heavenly attribute more intense, and gather more power from heaven.

Either in the heavenly court, there can be a power at the Hunyuan level, and it can continuously support the operation of the heavenly map.

Among these three directions, the power of Xuanyuan and Qingluan seems to be the easiest to use, but the nature of this power is actually the most difficult to deal with.

Therefore, Xuanyuan and Qingluan's focus is more on Tiantu itself and the power of Tianting.

First of all, Xuanyuan and Qingluan can gain enough inspiration from Yaozu.

Zhou Tianxing star array, it can indeed call a part of the energy of the Hunyuan Realm.

Now that the Heavenly Court is full of stars, even if you don't need the Monster Race's Zhoutian Star Formation, you can also deduce a Heavenly Court's Zhoutian Star Formation by yourself.

Even for this large formation, Xuanyuan and Qingluan already had plans.

Now it is just waiting for the gods in heaven to adapt to their identities and the power brought by their priesthood.

After they can perfectly control the power belonging to the priesthood, Xuanyuan can let them contact the corresponding stars, and use the big formation to call the power of the stars around the sky.

This huge force, Xuanyuan and Qingluan originally planned to use them to transform the chaotic aura, and continuously generate the power of stars.

Let the energy of the prehistoric world continue to gather, so that it will not fall into an energy trap in the future and start to weaken.

Now it seems that Xuanyuan and Qingluan haven't considered enough about the new Zhoutian Xingchen Formation.

In this regard, perhaps a part of the energy can be allocated to maintain the operation of Tiandi.

In this way, it is using the power of heaven to drive the map of heaven, which can effectively avoid the instinctive counterattack of heaven and earth in the prehistoric world.

As for how to make Tiantu map have more intense attributes of the heavenly court, Xuanyuan and Qingluan already had some ideas after discussing it.

Because before that, they also had practical examples and successful cases.

Xuanyuan's seal of the four seasons, after Xuanyuan used it to sort out the prehistoric four seasons, the way of the four seasons on it has been perfected at an astonishing speed.

At the same time, the seal of the four seasons is inevitably stained with the breath of heaven.

Although it has not yet reached the point of becoming an artifact of the heavenly court, it already has the corresponding authority of the priesthood of the heavenly court.

Now in the prehistoric world, the evolution of the four seasons has just begun, and the management of the climate of the prehistoric world by the gods of heaven has also just started.

After the four seasons take root in the prehistoric world, the seal of the four seasons will become an important existence in the heaven in addition to the perfection of its own avenue.

It can even become a symbol of the authority of the four seasons in heaven.

In addition to the seal of the four seasons, there are also countless examples in the heaven.

When Xuanyuan and Qingluan appointed the gods, they did not have the ability to equip them with corresponding artifacts to carry various priesthoods.

Therefore, most of them use their own spiritual treasures or treasures.

During this process, their spirit treasures were also contaminated with the breath of heaven, and using these spirit treasures would make it easier for them to perform their duties.

As for the issue of their Lingbao after they left the heaven, it is actually very simple.

After losing their priesthood, the breath of heaven above their spirit treasures has become a rootless weed, and it will completely dissipate in a short time, returning to its previous appearance.

However, these spiritual treasures will not disappear because of the promotion brought about by the priesthood of the heavens, and they still belong to the harvest of these monks.

Therefore, if you work in the heavenly court, if you have a corresponding familiar spirit treasure, not only your own cultivation can be improved, but also the spirit treasure.

But now, what Xuanyuan needs to consider is if the effect of the Tiandi map can be brought into play in the heavenly court, so that the Tiandi map can have a stronger atmosphere of the heavenly court as soon as possible.

The easiest thing for Xuanyuan to think of is to make Tiantu a map of mountains, rivers and water potential in the prehistoric world.

This can be done, but it is a bit overkill.

After thinking of this point, Xuanyuan immediately diverged his thoughts again.

Since Tiantu can monitor the water potential of mountains and rivers in the prehistoric world, it can also give early warning when the water potential of mountains and rivers changes.

In this way, as long as there are monks destroying the prehistoric world on a large scale, Tiantu will be able to give an early warning, and Tianting will naturally be able to obtain corresponding information in the first place.

This action seems to have achieved Xuanyuan and Qingluan's goal of monitoring the prehistoric world.

actually not.

Because the ordinary fluctuations in the prehistoric world will not trigger the early warning of Tiandi, and not all major actions appear in the form of large-scale destruction of the mountains, rivers and water potential of the prehistoric world.

Some actions seem to have not changed the mountains and rivers of the prehistoric world, but they also caused large-scale damage to the prehistoric world.

For example, extract the vitality of the entire mountain range.

Such an action will not cause changes in the water potential of the mountains and rivers in the prehistoric world in a short period of time. Only after a period of time, after the entire mountain range withers, will there be a reaction through comparison.

Because such changes are subtle and slow.

From the perspective of Tiandi, it is no different from the natural evolution of the prehistoric world.

Because even if there is no monk to do it, countless mountains in the prehistoric world may undergo such changes.

The vicissitudes of life, nothing more than that.

What's more, Xuanyuan and Qingluan's expectations for the magical powers in the Perfect World Domain are not just monitoring actions that will cause large-scale damage to the prehistoric world.

Their ideas are more radical. As for the ultimate goal, they cannot be made public, and they cannot even confide a word in the prehistoric world.

Before thinking of a better way, Xuanyuan could only make the map of Tiandi play the role of map and warning in the heavenly court.

Of course, this does not require Xuanyuan to put the map of heaven in a corner of the heaven forever.

It is only necessary to let Tiandi map leave a projection in a certain position in the heavenly court.

Through the projection, the corresponding priests in the heaven can grasp the relevant information.

After thinking of this, Xuanyuan took advantage of the trend and left a projection of the sky map on the side of the square in front of the Lingxiao Palace.

And notify the corresponding department to monitor the changes in Tiandi map.

In this way, the breath of heaven on the map of heaven will gradually become stronger.

As for how long this time will take, no one knows.

In addition to this direction, Xuanyuan actually has other ideas for the use of Tiandi.

There are gods in the heavenly court, so naturally there must be corresponding earth on the wild land.

These lands are the land gods, the gods of the country, the gods of mountains, rivers and seas, the gods of the five sacrifices, and the gods of all things on the prehistoric land.

In the current prehistoric world, there are indeed corresponding managers for different mountains and rivers.

But they don't have a public name, nor do they have public management rights.

Even if they are exercising the powers and responsibilities close to the ground in these areas.

If the heavenly court records the mountains, rivers and water potentials of the entire prehistoric world, can it be used to contact many places in the prehistoric world?
Although this idea is a bit whimsical, it is indeed feasible.

There are countless mountains, rivers and waters in the prehistoric world. If all places are entrusted with land, then this number must far exceed the number of gods in heaven.

Correspondingly, however, the decree of the earth is insignificant compared to the gods.

A big land can only have infinite power.

But the area managed by a small land is only an inch of land, how much energy can it have?

The system of the ground is that Xuanyuan and Qingluan only exist at the planning level.

In the current Heavenly Court, even the gods have just sealed it, so there is no room for it to seal so many lands.

All of this needs to wait until the gods of the heavens are on the right track before they can spare the energy to do this.

Perhaps at that time, the map of Tiandi can be used as a medium for communicating with the land, and manage the many lands in the prehistoric world.

At that time, perhaps without knowing it, even Xuanyuan and Qingluan, the many ghosts and ghosts in the underworld, can be sealed together.

If Xuanyuan and Qingluan can really bring the gods of heaven, the land of the Great Desolate Continent, and the ghosts and gods of the underworld into their control, then Xuanyuan and Qingluan will have the final say on the prehistoric world.

Although they did not dominate the prehistoric world by fighting for hegemony or other means, Xuanyuan and Qingluan can also become alternative masters of the prehistoric world, the true supreme of the prehistoric world.

Of course, there is a prerequisite for all this, that is, the prehistoric world can continue to develop under the leadership of Xuanyuan and Qingluan.

Only when the prehistoric world develops, can Xuanyuan and Qingluan fulfill their duties as emperors and empresses.

Otherwise, even if Xuanyuan and Qingluan were in control of a weakened prehistoric world, what use would it be to them?

You know, if it's just an ordinary Great Thousand World, Xuanyuan and Qingluan can create as much as they want, so why should they control the initiative of the Primordial World.

……

After constant discussions, Xuanyuan and Qingluan always had to wait for various reasons when planning.

And all these waiting are because of the development of heaven.

In the early days of Tianting's development, no matter what actions Xuanyuan and Qingluan wanted to do, they would be limited by the current situation of Tianting.

Even if Xuanyuan and Qingluan wanted to do something of their own, they would be forced to give up because of the existence of Heavenly Court.

From this point of view, Xuanyuan and Qingluan also gave up a lot of freedom after taking the position of Emperor and Queen of Heaven.

Although it is not the same as Hongjun, he was trapped in the original place of the prehistoric world after joining the Tao, and it was difficult to make a free move.

They are at least able to act on their own will.

It's a pity that the responsibilities of the Emperor of Heaven and the Empress of Heaven forced them to give up their freedom.

From this point of view, Xuanyuan and Qingluan's path to emperor and empress seems to be better than Hongjun's choice.

But it's just the same goal by different routes.

Xuanyuan and Qingluan need to work hard to develop Tianting.

And Hongjun only needs to quietly realize the Tao in the original place of the prehistoric world.

Except for the need to provide energy for the prehistoric world of heaven when necessary, most of his time and experience can be devoted to his own practice.

For Hongjun, He Dao is just a long-term retreat.

As for monks, as long as they can gain something, no matter how long the retreat time is?
If there is any difference between Xuanyuan and Qingluan's movements and Hongjun's.

That's when Xuanyuan and Qingluan were able to take advantage of the time when Hongjun joined forces to grasp the control over the development of the prehistoric world.

(End of this chapter)