My prehistoric times are too hard

Chapter 442 Incense and Incense Redistribution System

Time flies.

The development of the prehistoric world has been moving forward steadily.

Heaven is the same.

While Xuanyuan and Qingluan were retreating, all the gods in the heavenly court were not idle.

According to the responsibilities of their gods and the rules set by the second meeting of the previous heavenly court, they are trying to adapt to their new identities and work hard to fulfill the duties of their gods.

The gods recruited by Xuanyuan and Qingluan had the lowest cultivation level of Daluo Jinxian.

And being able to cultivate to the existence of Daluo Jinxian doesn't need Xuanyuan and Qingluan to worry about them at all.

No matter what environment they are in, they can quickly adapt and find the direction that is most beneficial to them.

During this time, they slowly adapted to how to use their energies in the heavens.

After all, it is difficult for some priests to exert influence in the prehistoric world.

But some clergy can already be done in style.

Among them, the most rapidly developing ones are the gods who control the weather and climate of the prehistoric world.

Because in terms of manipulating the weather and climate, there is no need to deal with the outside world.

They only need to exert the influence brought by their god position in a certain area according to the regulations.

It doesn't mean that every cloud, every rain, every gust of wind and other direct factors that affect the weather need to be shot between them.

In this case, no amount of gods is enough.

In terms of the vastness of the prehistoric world, even if the heavenly court is now added, including the monks including the Celestial Human Race, it may not be able to meet this requirement.

Of course, even if it is only imposed on a certain area, it will be a huge burden for Heavenly Court.

This is also why Xuanyuan and Qingluan wanted to use automatic methods when they promoted the Heavenly Court.

Only by embedding the rules and regulations of heaven into the origin of heaven and earth through rules, can the rule of heaven over the prehistoric world last forever.

Otherwise, just some trivial matters would be enough to keep the entire Heavenly Court endlessly busy.

If it really came to such a point that all the monks in the court didn't have time to practice, then what's the point of them joining the heavenly court?

When thinking of this, Xuanyuan suddenly remembered the Shinto avatar he had considered before.

If every god has various divine avatars, and these avatars can help them deal with matters related to the priesthood, it will also be a kind of liberation for the monks in the heavenly court.

Of course, it is still the adaptation stage of the gods in heaven, and the Shinto avatar is an obstacle at this time.

However, people have no long-term worries, but they must have near-term worries.

Xuanyuan and Qingluan should also put this matter on the agenda.

After discussing with Qingluan, Xuanyuan thought of an alternative power - incense.

The so-called incense contains the vows of all living beings, and also contains a trace of merit and virtue, as well as the aura of the world of mortals.

This is a very complicated and turbid breath.

For monks who do not practice Shinto, incense is not a good thing, even poisonous.

Not everyone has the means to digest the rich air of the world.

But this is not the case for the gods of heaven.

Because of the priesthood of the heavenly court, he is destined to deal with the world of mortals.

If the gods in the heavenly court could not shield them from the erosion of incense, there would be no need for the heavenly court to exist.

However, this kind of shielding incense is more passive.

In the next time, Xuanyuan and Qingluan need to turn this passivity into initiative, so that all the gods in the heaven can refine incense by themselves by virtue of their priesthood.

Extract the parts that are beneficial to you, as for the dross, it is also a rare resource.

After all, the prehistoric world is an extraordinary world, and even negative existences have their own value.

It must be said that after the mortal air in the incense is extracted, it is highly poisonous to most monks.

But for some monks who practice unique methods or are in a special state, these concentrated mortal airs are the supreme treasure.

It can even be said that the air of the world of mortals is also a source of calamity.

By comprehending the aura of the world of mortals, it may not be impossible to glimpse the origin of the aura of calamity.

Perhaps the current gods in the heavens have only a short time to perform their duties, and there are few opportunities to go out.

Therefore, although they discovered incense, they did not regard them as any special existence.

After all, in the prehistoric world, there are too many special existences.

Similar to incense, there are mortal qi, baleful qi, catastrophic qi, ferocious qi, merit, vow power...

For these chaotic fusions, most monks will ignore them.

What's more, in the current prehistoric world, there is no example of using incense.

Xuanyuan and Qingluan quietly comprehended the continuous incense they had obtained through the positions of Emperor of Heaven and Empress of Heaven.

Over the years, although the development of the Heavenly Court has always chosen a steady and steady approach, in the prehistoric world, there are already countless monks who have benefited from the Heavenly Court.

Although not every living being would contribute incense, Xuanyuan and Qingluan also collected a lot of incense over time.

Xuanyuan and Qingluan tried to purify the incense, and quickly separated it completely.

Seeing the power of humanity, merit, and aura of the world in front of him, Xuanyuan could sense their temptation to him.

Both the power of human will and the spirit of the world of mortals can stabilize one's position as the emperor of heaven, not to mention the existence of merit.

As the emperor of heaven, he is naturally in the world of mortals, and these strong auras of the world of mortals are like the medals of the emperor of heaven.

The heavenly court is the place where the karma of the prehistoric world gathers, and the position of the emperor of heaven is even more so.

In this position, there are no taboos and no laws.

This is also the protection of the heaven and earth of the prehistoric world for the emperor of heaven.

Except for frontal attacks, any hidden methods and black hands cannot get close.

Xuanyuan and Qingluan each realized the incense they had harvested, and fell into deep thought.

After a long time, Qingluan said with emotion: "This incense can actually directly enhance the background of the gods, making them more suitable for the priesthood, and it is easier to exert the energy that the priesthood should have."

"It seems that this incense is one of the goals for the gods in the heavens."

Qingluan immediately saw the scene where the gods in the heavenly court would compete for incense in the future.

It's not how far she sees, but the fact is right in front of their eyes.

Perhaps for a long time in the future, the Heavenly Court will prosper because of the existence of incense.

But one day, the Heavenly Court will also be weakened by the existence of incense.

If you want to compare, you can compare it with luck.

In the previous catastrophe, all the protagonists of the catastrophe prospered because of luck, and all of them became weak because of luck.

Because everything has a limit.

The more you have, the less I have.

If one day in the future, Heavenly Court can truly rule the prehistoric world, Heavenly Court will no longer have enemies.

The eyes of the gods in the heaven will naturally be placed inside the heaven.

Needless to say, the importance of resources for a monk's practice.

And incense is obviously the most important resource of the gods in heaven.

The power of human will and merits and virtues have infinite power in themselves.

Therefore, Xuanyuan said to Qingluan: "Before the effect of incense spreads in the heavenly court, before the importance of incense is valued, we must first plan a corresponding system for distributing incense."

Qingluan nodded.

The so-called class is the existence of opposition in the distribution of production resources.

The so-called rule is nothing more than a way of redistribution of resources and wealth.

The existence of Heaven, in addition to ensuring the development of the prehistoric world, is to balance the distribution of resources in the prehistoric world.

At the same time, the resource allocation problem within the Heavenly Court certainly cannot cause problems.

Xuanyuan immediately thought of taxation.

That is to say, after the gods in heaven obtained the incense, they collected part of the incense through taxation.

As for this part of the incense, it is not used on Xuanyuan and Qingluan, but on the heavenly court, the gods in the heavenly court, and the prehistoric world.

Through taxation, Xuanyuan and Qingluan can distribute the incense of the gods in heaven, avoiding internal conflicts caused by the existence of incense.

Therefore, the incense tax collected by the Heavenly Court is destined not to be too small.

As for tax evasion, or taxation caused the dissatisfaction of the gods in heaven.

This does not require Xuanyuan and Qingluan to consider.

Because they can collect taxes at source.

When these incenses are born from all corners of the prehistoric world, before they reach the corresponding clergy, the Heavenly Court can collect taxes in the process.

These taxes do not need to go through the hands of the gods in heaven.

As long as Xuanyuan and Qingluan can use the incense received openly and fairly, the gods in the heavenly court will also be able to choose to accept it.

After all, Xuanyuan and Qingluan did not have much demand for incense.

Even if it is their position of emperor and empress, they don't need the stability of incense.

After cultivating to the level of Xuanyuan and Qingluan, there is no need to consider external factors.

It is enough to focus on your own practice and practice your own ideas.

With this as a basis, plus Xuanyuan and Qingluan themselves will also pay taxes to the Heavenly Court, then everything is no longer a problem.

As for the taxes collected by these heavenly courts, they are more useful.

They can be regarded as offerings to the gods of the heavens, or as rewards when the gods of the heavens make meritorious service.

Similarly, it can also be used to maintain the operation of heaven.

……

This system is not complicated. Xuanyuan and Qingluan just discussed for a period of time before they established their system.

Xuanyuan and Qingluan even deduced various methods of purifying incense during this period of time.

At the next court meeting, Xuanyuan and Qingluan will take advantage of the opportunity to announce the incense system and the method of refining the incense.

With the existence of incense, the gods in heaven will be more active and hard when performing their duties.

This is also a good thing for the operation of heaven.

Even to a certain extent, Xuanyuan and Qingluan can judge their work according to the differences in the various priesthoods and the incense they have harvested.

If possible, Xuanyuan and Qingluan can also use this as an indicator to assess the gods of heaven.

But this is all for later.

Maybe Xuanyuan and Qingluan can try after the Heavenly Court is stabilized.

……

In a blink of an eye, it was the day when the Heavenly Court fixed the court meeting again.

As before, Xuanyuan and Qingluan arrived at Lingxiao Palace at the end.

According to the previously established system, the heads of various departments in the Heavenly Court began to make simple reports on the situation of their departments over the years.

This is also the meaning of the court meeting.

It's like a weekly meeting or a weekly report. Although the middle and lower classes hate it deeply, for the high-level people, this is indeed the easiest way to know the overall situation.

Now that Xuanyuan and Qingluan are already the absolute high-levels of the Heavenly Court, they will naturally not let go of this method.

When various departments summarize and report, it is inevitable that there will be various problems.

With the brainstorming of the gods in heaven, many things have been solved by the gods without Xuanyuan and Qingluan even asking.

For such a situation, Xuanyuan and Qingluan were not only not unhappy, but excited.

Because in their plan, the two of them had better just stamp and nod.

Everything is decided by the gods of heaven and related systems.

Of course, it will take a long time to reach this level.

In the initial stage of Tianting, there are too many things that require Xuanyuan and Qingluan to take care of themselves.

But even so, Xuanyuan and Qingluan were happy to cultivate the enthusiasm of the gods in heaven in this regard.

After the various departments of the Heavenly Court finished their reports, Xuanyuan and Qingluan began to talk about their plan about incense without haste.

And when Xuanyuan and Qingluan finished talking about the relevant matters, many gods in the heavenly court realized what kind of incense exists.

Before this, there must have been many gods studying incense in private.

Maybe some gods already have some eyebrows.

But their research on incense is definitely not as thorough as Xuanyuan and Qingluan.

Therefore, after Xuanyuan and Qingluan finished explaining, they all suddenly realized that they began to pay attention to the existence of incense.

Of course, after talking about the contribution of incense, Qingluan also specifically asked: "Incense does have magical effects, and you can also use it. However, in terms of practice, it is best to use it to assist in practice, rather than directly using it. To improve your cultivation."

"Otherwise, as time goes on, I'm afraid it will hinder the cultivation of your family. You should know that everything except the way is foreign. The way should never be left in the hands of others."

Qingluan's warning can be said to be out of kindness.

Because the gods in heaven must understand this truth.

But I understand it, but when they taste the incense, they may not be able to resist the temptation.

Qingluan's admonition is equivalent to putting some insurance on them, giving them one more restraint.

Don't doubt Qingluan's intentions.

As the queen of heaven, Qingluan, like Xuanyuan, hoped that the cultivation base of the gods in the heaven would flourish and be successful.

Only in this way can they take on more responsibilities of the Heavenly Court and contribute more strength to the Heavenly Court.

Anyway, with the cultivation bases of Xuanyuan and Qingluan here, it is basically impossible for them to overtake Xuanyuan and Qingluan in the heavenly court.

(End of this chapter)