My prehistoric times are too hard

Chapter 443 The current situation of the human race, the attention of the gods in heaven

With the introduction of Xuanyuan and Qingluan, the efficacy of the incense spread instantly in the heavenly court.

When the court meeting ended, the gods in the heavens immediately began to try to find out the magical effect of incense.

As a result, it was naturally the same as what Xuanyuan Qingluan said, they felt the infinite magical effect from Xianghuo.

For the gods in the heavenly court, this can be regarded as an unexpected joy.

While the gods in heaven were immersed in the incense, Xuanyuan and Qingluan had already turned their eyes away from the incense.

Although the matter of incense has not yet fully functioned in the system of the heavenly court, Xuanyuan and Qingluan don't need to worry about these matters.

The corresponding authorities of the Heavenly Court will naturally follow up.

Xuanyuan and Qingluan entered the retreat of the magical power of perfecting the realm of heaven and earth again.

……

The sense of existence of the Heavenly Court in the prehistoric world has become stronger and stronger with the efforts of the gods of the Heavenly Court.

Among them, in addition to the heaven itself, it is also inseparable from the support of many creatures in the prehistoric world.

Among them, the human race contributed the most.

With the continuous reproduction of the human race, while the number of human beings is constantly increasing, the cultivation base of ordinary human beings is also constantly decreasing.

It can even be said that with the emergence of generations of monks of the human race.

The bottom line of the cultivation of intelligent creatures in the prehistoric world has also been broken time and time again.

At this point, the human race really did not disappoint.

In the end, the newly born human race didn't even have the slightest magic, nor any strength.

Even the physical body is weaker than most creatures in the prehistoric world.

If it weren't for them still possessing enough wisdom, the new generation of the human race can be said to have no bright spots.

Of course, the human race possessed the most important wisdom of living beings, and of course it was not useless.

With enough wisdom, no matter how low the starting point is, the race can have the possibility of wanting to go up.

In addition to the pioneers of the human race, they have learned countless cultivation methods from the natural world of the prehistoric world.

Even if some methods go to extremes, even if some methods reach a certain level, it is impossible to enter.

But it also left precious resources for the descendants of the human race.

The base of the human race is too large, even if four out of ten people can really embark on the road of cultivation, the number of monks in the human race will be more than most of the ethnic groups in the prehistoric world.

This also ensures that the various tribes of the human race can gain a foothold in every corner of the prehistoric world.

Of course, apart from monks, the rest of the human race who cannot embark on the road of cultivation also need to survive.

And because their bodies are weaker than many creatures in the prehistoric world, and because they have no way to practice, their survival pressure will naturally become greater day by day.

Most of the monks who have embarked on the road of practice can fasten the grain and feed on spiritual energy.

But monks who have not embarked on the path of cultivation are different. They face the pressure of food every day.

In addition, the human race is now based on the tribe as a collective.

The tribe naturally also needs to consider the success of the tribe.

In the very beginning, the monks in the human race would provide food for the many uncultivated people in the human race.

However, with the growth of the human tribe, the demand for food began to increase continuously. Not only did the source of food not increase, but it continued to decrease due to the existence of human monks.

Gradually, all tribes began to feel the pressure of food.

It can only continue to explore outwards and obtain food continuously.

But as monks, their own practice pressure is not small.

Before they reach a certain level of cultivation, these new generation of human monks are all under the pressure of lifespan.

In a short period of time, these monks can run around for food for the human race.

Even one or two generations of human monks can give up their practice for the food of the human race.

But not all monks can do this.

In addition to solving the food problem of the human race, the monks of the human race also need to protect the future of the human race.

If the monks of the human race have no intention of practicing, then the human race will have no future.

Therefore, some human races thought of a solution.

They assigned different tasks to the human monks according to their cultivation base and cultivation potential.

Minimize the erosion of the human race's practice time as much as possible.

In this way, although the problem of human monks has not been fundamentally solved, it can still be regarded as barely able to maintain the balance.

Even if this balance is extremely fragile, it may be broken at any time.

As for the human tribes that did not find a way out, or were thrown out of balance after finding a way out, they inevitably fell into weakness until they disappeared into the prehistoric world.

It can be said that the food problem of the human race has seriously affected the development of the human race.

If it is not resolved, it will inevitably affect the overall development of the human race.

It is a pity that in the current situation of the human race, there is no leading organization at all, and there is not even a person with prestige among the human race.

At most, it is in the ancestral land of the human race. The first batch of human race created by Nu Wa has a certain prestige among the human race.

It is a pity that, in terms of the current distribution of the human race in the prehistoric world, no one even knows how many tribes and individuals the human race has.

In addition to food, various climate changes in the prehistoric world may cause harm to ordinary human beings.

Wind, rain, thunder, and lightning will cause devastating damage to ordinary human beings.

Because after the new generation of human beings broke the bottom line of cultivation in the prehistoric world, even the bottom line of the physical body was broken.

In the past, ordinary creatures of the human race would only suffer injuries when they were attacked.

It was the first time that the new generation of human monks had injuries.

These injuries are sometimes brought about by a gust of wind or a cold.

In the face of natural wind and rain, human beings have no choice but to resign themselves to their fate.

But at this moment, the gods of heaven appeared.

Despite the existence of Heaven, wind and rain still exist in the prehistoric world, and even wind and rain are still impermanent.

However, because of the existence of the Heavenly Court, the occurrence of extreme weather has become less and less in the prehistoric land.

At least there will be no more downpours for several years, strong winds for several years, and severe drought for several years...

Under the control of the gods in the heaven, the damage caused by the wind and rain in the prehistoric world is also rapidly reducing.

Of course, the Heavenly Court has not changed much for certain special terrains.

After all, their original terrain is like this, and the local creatures are also used to this climate.

This is not surprising.

After all, the prehistoric world is an extraordinary world.

In extremely cold, extremely dry, extremely wet, and extremely dry environments, there are creatures that can adapt.

When Heavenly Court manipulates the climate of the prehistoric world, it is only to reduce the sudden and long-term extreme weather in certain areas, not to change the climate of the prehistoric world.

These are two completely different ideas.

After all, the prehistoric world has developed so far, and the climate of each region has gradually formed corresponding laws under years of development.

Such laws are constantly operating, and the creatures in various regions have long been accustomed to such laws.

If the Heavenly Court is changed rashly, it will not only be unlucky for the creatures in these areas, but a disaster.

Perhaps the climate in the future Heavenly Court that will unify the prehistoric world will transform them, but this is certainly not the case when the Heavenly Court was first created.

Therefore, the lower the cultivation level, the greater the benefits of Heavenly Court's manipulation of the climate.

In the entire prehistoric world, the human race that was born continuously is the existence with the lowest cultivation level, and their benefits will naturally be greater.

There are countless tribes of the human race, and most of the tribes don't even know the existence of the Heavenly Court, nor do they know that the Heavenly Court is helping them.

However, they are naturally aware of the regular climate changes.

They attribute these climate improvements to God.

They think that it is heaven that protects them, and that it is the credit of heaven.

But even so, the incense transformed by their gratitude was also passed on to the heavens in a special way by the world of the prehistoric world.

The amount of incense produced by a single human race is negligible, but the amount of incense produced by countless human races is a huge amount.

This amount of incense even attracted the attention of all the gods in the heavenly court.

Because of this huge amount of incense, the many gods in charge of the weather in the heaven stand out among all the gods in the heaven.

With the help of incense, these gods really gained a firm foothold in the heavenly court and their respective priesthood.

Compared with most of the gods who are still working hard to gain a foothold, the department in charge of the climate is particularly prominent.

Not only that, but with this huge amount of incense, the public incense in the heavenly court also began to become rich.

After all, Heavenly Court itself collects more than half of the taxes, and these incense taxes will also play a role in Heavenly Court in another way.

And after this huge amount of incense reached the Heavenly Court, Xuanyuan and Qingluan of course also sensed its existence immediately.

However, Xuanyuan and Qingluan did not stop their retreat because of this, nor did they make any moves.

Because they knew that this huge amount of incense was destined to be only temporary.

It can only be received when the heavenly court has just improved the climate of the prehistoric world.

After that, many human races in the prehistoric world will become accustomed to the improved climate, thinking that it is caused by nature.

Naturally, I won't feel too much emotion, and I won't continue to contribute incense.

This huge amount of incense is a one-time existence.

Perhaps in the future, Tianting will usher in such a huge amount of incense every time it transforms the prehistoric world.

But after the transformation is over, the incense that the sentient beings of the prehistoric world contributed to the heaven will appear at most once again.

After all, incense is a complicated existence in itself.

The proportions of its various components also vary.

Only the quality of incense produced by genuine help and newborn gratitude will be higher.

As for the quality of incense produced by ordinary gratitude, it is destined not to be too high.

After these incenses are refined, their active ingredients will naturally be less.

But no matter how small a mosquito is, it is still meat.

In the future heaven, there is really only such a long stream of incense.

But this is not only Xuanyuan and Qingluan's consideration.

For Xuanyuan and Qingluan, it is a good thing that Heavenly Court has an alternative resource like incense, but it doesn't matter if it is gone.

The reason why they established the incense related system in the heavenly court and shared the relevant information of the incense is just to give more salary to the gods in the prehistoric world.

Therefore, after discovering the huge incense brought by the human race, they naturally re-entered the retreat.

But Xuanyuan and Qingluan are not affected, it does not mean that the gods in the heaven will not be affected.

With this huge sum of incense, of course they will explore the origin of this huge sum of incense.

Naturally, they discovered the existence of the human race.

After careful analysis, they will find that intelligent creatures are more likely to contribute incense than instinctive creatures.

But the monks who are on the road of practice are not very good at contributing incense.

In the prehistoric world, the only intelligent beings who have not embarked on the path of cultivation are the human race.

After this incense incident, the gods in heaven inevitably looked at the human race differently.

That is to say, the gods in the heavenly court are walking the right way, and under the constraints of the heavenly rules and regulations, it is impossible to do anything shameful.

In addition, the human race was created by Empress Nuwa.

Otherwise, there might be gods from the heavens secretly studying the human race and the matter of the human race's contribution of incense.

As for how to research, it is definitely not a good thing, and it will not be a good thing for the human race.

Don't think it's impossible.

The creatures in the prehistoric world themselves do not have a high moral level.

In the eyes of most creatures, the human race is just a kind of creature, no different from many creatures in the prehistoric world.

That being the case, how they can treat other creatures will naturally treat the human race as well.

In the prehistoric world, strength is the most important thing, and the weak prey on the strong.

Even Xuanyuan has explored the structure of other living beings, how could the gods of heaven be an exception.

Of course, Xuanyuan's search didn't affect the survival of these creatures, and didn't even alarm them.

But Xuanyuan is like this, but it doesn't mean that all creatures in the prehistoric world are like this.

As long as it's not mass destruction.

For many monks in the prehistoric world, there is no taboo or psychological pressure at all.

This is nothing more than an insignificant incident on their journey to seek the truth.

That is to say, when Xuanyuan and Qingluan talked about the rules of heaven before, they clearly stipulated that the gods of the heavens should not go down to earth without permission, nor should they harm the creatures of the prehistoric world for no reason, nor should they destroy the environment of the prehistoric world.

The current gods of heaven, their interests and the interests of heaven are one.

In the case of insufficient interests, they will naturally not take the lead in violating the rules and regulations of heaven.

But although it is impossible to personally exert influence on the human race.

But for the existence of the human race, the many gods in the heaven also paid more attention.

After all, such a group who can contribute a large amount of incense, which god in heaven can refuse?

This is especially true for other gods who have not yet gained a firm foothold in the heavenly court.

For the current human race, this is not a bad thing.

　There will be another chapter later, the time is undecided.

　　
　
(End of this chapter)