My prehistoric times are too hard

Chapter 462

Shennong's success was as smooth as Fuxi's before.

Even at this stage, after witnessing Fuxi's success, many monks in the human race have endless desires for the position of emperor.

But among the human race, they still agree with the simple and simple truth that the one who contributes the most is the emperor.

Therefore, after the two great contributions of Shennong's tasting of herbs and planting of five grains, they had no idea of ​​continuing to compete.

Even if some people still want to struggle, but with Shennong's general success, they realize that they have no chance at all, so they die.

Soon he chose to support the status of Shennong's co-lord.

Of course, this is also related to their understanding of the current situation of the human race.

As existences in the Great Luo Realm, they certainly understand that the current situation of the human race is not optimistic.

Although they all have infinite ambitions.

But this ambition has a premise, that is the interests of the human race.

If the interests of the human race suffer a huge loss, then even if they succeed, what qualifications do they have to become the emperor?

It is under this mentality that these people will respect Fuxi as the emperor in Fuxi's era.

And at the moment, they also respect Shennong as the emperor because of this.

It can be said that Shennong's status was already doomed when he made those achievements.

Even if he is among the human race, he can only be regarded as a rising star, and there are a large number of monks who are still above Shennong.

But for the Human Sovereign, although cultivation is important, it is not absolute.

Because the example of Fuxi is right in front of us.

As long as you become my emperor, the growth rate of your cultivation will increase in an astonishing way.

Regardless of Shennong's lack of cultivation at the moment, it's just that he has just entered the realm of Daluo not long ago.

But once he sits among the emperors, there is a high probability that he will become the second quasi-sage of the human race.

This is also related to the fact that a group of monks from the human race will be trapped at the threshold of the quasi-sage realm.

After all, the quasi-sage realm has already begun to touch the realm of Hunyuan.

It's not something that can be accomplished with a lot of time.

If there is no comprehension and opportunity, no matter how long it takes, it will not be possible to reach it.

……

While Shennong was taking advantage of the momentum, both the six sages and the heavens kept paying attention to him.

Because Shennong's rise was too fast, and he was too ordinary before.

Therefore, outsiders did not press the right treasure in advance.

However, the rise of the Shennong clan did not affect their interests among the human race.

Because after Fuxi's abdication, the prestige of the sage orthodoxy among the human race has been increasing day by day.

After Fuxi left, everyone in the human race relied more heavily on the saint's orthodoxy.

Therefore, the status of the saints among the human race can basically sit firmly on the Diaoyutai.

Even if the emperor changes, the impact will not be great.

They can still continue to use roundabout ways to influence the Emperor.

For example, at the beginning of the Shennong clan's rise, under the influence of the saints, the human races under the saint's orthodoxy immediately defected to the Shennong clan.

Because of grasping this initial opportunity, the human monks under the sage lineage immediately occupied an important position in the human management formed by the Shennong clan.

Although it is not to say that the entire management of Shennong's is occupied by the saints.

But at least one-third of the positions were occupied by them.

And they all sincerely want to assist Shennong and help Shennong lead the human race further.

It wasn't the undercover agents placed by the saints around Shennong.

These are two very different choices with very different mindsets.

At most, while assisting the Shennong clan, they would give some help to the saints' lineage without affecting the development of the human race.

For the current human race, such a move is insignificant.

Because the human race itself is a force supported by the six saints.

People of insight in the human race are aware of this point, and the Shennong clan is no exception.

It can even be said that the more stable the position of the saint's orthodoxy among the human race, the more stable the position of the protagonist of the human race's world.

This kind of transaction is very fair, and it can even be said that the human race gets more in this process.

In addition to the six saints, all the gods in the heaven are also paying attention to the changes of the human race.

After all, the human race is the group that has contributed the most incense to the heavens in the entire prehistoric world.

It can be said that the existence of the human race is directly related to the interests of the gods in heaven.

Under the gaze of the gods in the heaven, the human race began to plant grains on a large scale under the leadership of Shennong.

After planting five grains, the human race is more affected by weather and climate than ever before.

Weather and climate are again manipulated by heaven.

Therefore, in this way, the human race will be even more inseparable from the rule of the heavens.

The common creatures of the human race brought more and more incense to the gods in heaven.

Even, in the process, the status of Heavenly Court in the hearts of ordinary monks of the human race is also increasing day by day.

After all, it takes a year to reap a harvest once it is cultivated.

The quality of the weather and climate determines the harvest of the human race for a year.

No one wants to waste a year's work.

Because the changes of the four seasons dominated by the heavens have been deeply ingrained in the prehistoric world.

The climate changes brought about by the changing seasons have also been mastered by the caring people in the prehistoric world.

This is also an important reason why Tianting withdraws from the rotation of the four seasons.

That is to let more people know the climate change of prehistoric facts after forming a law.

In this way, no matter how impermanent the wind and rain are, it will not cause too much harm to the many creatures in the prehistoric world.

Regarding the changes in the human race and the emphasis of the gods in the heavens, Xuanyuan and Qingluan also knew it well.

Right now, both Xuanyuan and Qingluan are in deep retreat.

In addition to the routine court meetings of the Heavenly Court, Xuanyuan and Qingluan have basically delegated the power of the Heavenly Court to many departments of the Heavenly Court.

It can be said that the current Xuanyuan and Qingluan are really fighting each other.

As long as the development of Tianting is not affected, neither Xuanyuan nor Qingluan will take the initiative to come forward.

This is also the best state of the Emperor and Queen of Heaven.

During this period of time, after Xuanyuan had comprehended the Hetu Luoshu, he handed over the Hetu Luoshu to Qingluan, so that Qingluan could comprehend it in detail.

As for Xuanyuan himself, he began to deduce the wonderful use of Hetu Luoshu in the supernatural powers of the heaven and earth realm.

Time flies by.

After an unknown amount of time, Xuanyuan was in retreat when he suddenly heard the prayers of the human race.

It stands to reason that such prayers have long been blocked by Xuanyuan, and should not have reached his ears.

But this time the prayer was not an ordinary prayer, but Shennong's prayer.

It turned out that during the period of Xuanyuan's retreat, Shennong had truly secured the position of Emperor.

At this point, there was only one last step left before him.

It is also the road that Fuxi walked before - Taishan Fengchan.

And Xuanyuan, in the deep retreat, did not notice the movements of the human race.

This is also related to Xuanyuan not needing to continue coercing the Emperor.

After Fuxi, the human race could no longer get rid of the Heavenly Court and the rule of the Emperor of Heaven.

But Xuanyuan doesn't pay attention, it doesn't mean that Human Sovereign can ignore Xuanyuan's existence.

Therefore, when Shennong enshrined Zen in Mount Tai, he continued to pray to Xuanyuan after praying to the six saints in the order of Fuxi.

This kind of prayer sound is different from the usual prayer sound, so it will naturally be received by Xuanyuan.

Therefore, Xuanyuan said to Shennong as he did when Fuxi Taishan enshrined Zen: "Yes."

After that, it was stamped with the seal of the Emperor of Heaven, expressing the official approval of the Heavenly Court.

After receiving Xuanyuan's response, Shennong continued to pray to the prehistoric world, and successfully received a response from the prehistoric world.

From this moment on, Shennong became the real emperor.

rather than self-proclaimed.

After Shennong became the emperor, he did not stop his career because of this.

It can be said that compared with raising livestock, planting grains requires more technical content, and more needs the cooperation of the external environment, and even requires more time and energy.

Therefore, after becoming the emperor, Shennong still needs to continue to promote this matter among the human race.

As for the treatment of diseases with herbal medicine, it is also necessary to train a large number of physicians.

Even because among the human race, the number of ordinary creatures who cannot practice has already exceeded half, close to two-thirds.

Therefore, among the human race, a large number of doctors are needed to serve these ordinary creatures.

This kind of highly professional thing cannot be learned casually.

It takes the efforts of ordinary human beings from generation to generation before it is possible for doctors to spread to all tribes of the human race.

At present, most of the doctors of the human race are temporarily replaced by monks.

It will take a while for the transition to work out.

……

After Shennong officially became the emperor, the prehistoric world ushered in another period of peace.

After Fuxi abdicated during the period, many ethnic groups that were constantly encroaching on the territory of the human race also died down and stopped their actions.

Because after Shennong became the emperor, they all understood that the human race ushered in a new development.

If you continue to take action at this time, it will definitely become a stepping stone on the road to the revival of the human race.

He even became the chicken that Shennong used to kill chickens and monkeys.

Anyway, the ebb and flow of the tide, the human race will always continue to weaken one day.

These groups are patient enough to wait.

Because compared to temporary gains and losses, the long-term interests of their ethnic group are what they are most concerned about.

And the dormancy of these forces seems to be verifying the supreme status of the Shennong clan other than the emperor.

At least in the eyes of many monks of the human race, as soon as Shennong became emperor, the external pressure immediately dissipated without a trace.

If it is not the contribution of Shennong, a large number of human beings will definitely not believe it.

Even if it is not Shennong, any human emperor will have this result.

For these ordinary creatures of the human race, they cannot see too deep information, nor can they see too far into the future.

They can only choose to focus on the present moment.

That is to live a better and happier life under the rule of the Emperor Shennong as much as possible.

The appearance of Shennong also guaranteed their requirements and their lives.

If they don't support Shennong, who else will they support?
……

During the time when the prehistoric world fell into peace, no one knew that Xuanyuan and Qingluan were completing their most important deployment in the prehistoric world.

That's right, with the continuous efforts of Xuanyuan and Qingluan, the supernatural power in the field of heaven and earth has already been formed.

Xuanyuan and Qingluan have also been able to completely cover the entire prehistoric world.

Of course, this is inseparable from the support of Tiantu and Hetu Luoshu, as well as the authority of the Emperor and Queen of Heaven.

However, the initial achievement of magical powers does not mean that Xuanyuan and Qingluan can implement them at any time.

This requires Xuanyuan and Qingluan to wait for a critical moment.

Otherwise, the resistance to doing so would be too great, and Hongjun might even come out to stop it recklessly.

Xuanyuan and Qingluan can only choose to wait for the opportunity.

Waiting for the moment when the prehistoric world needs them.

Or when Xuanyuan and Qingluan's strength can forcibly overwhelm the prehistoric world.

As for Xuanyuan and Qingluan, they were not in a hurry.

In the future, there will always be corresponding opportunities to complete their final ideas.

And after completing the magical power of the heaven and earth domain, Xuanyuan and Qingluan can already start thinking about the idea of ​​monitoring the prehistoric world.

This is not difficult for Xuanyuan and Qingluan.

It is only necessary to simplify the supernatural power of the field of heaven and earth.

They can even get rid of the parts that are threatening to the six saints and Hongjun.

Only keep those basic functions.

In this way, the six saints and Hongjun can better accept his existence.

As for this castrated version of the supernatural powers of the heaven and earth domain, Xuanyuan and Qingluan intend to call it the net of heaven and earth.

Make it more in line with the role of heavenly supervision.

In this way, Xuanyuan and Qingluan can also preview the supernatural power of the heaven and earth domain during this process.

When the future is critical, the magical power of the field of heaven and earth can be turned positive at any time.

Of course, Xuanyuan and Qingluan would not carry out such an important matter casually.

Instead, he chose to announce it at the next regular meeting of the Heavenly Court.

Because this matter is not only of great importance to the prehistoric world, but will also change the ecology of the future heaven.

It is closely related to all the gods in heaven.

That being the case, Xuanyuan and Qingluan of course chose to be in the court meeting of the Heavenly Court, on a formal occasion, with formal procedures and formal arrangements.

This is also called procedural justice.

Only in this way can the net of heaven and earth be able to gain the support of heaven and earth in the prehistoric world, and the support of all beings in the prehistoric world.

This seemingly insignificant thing is actually quite important.

The so-called harmony between heaven and earth at the top and people's hearts at the bottom is nothing more than that.

The time for the Heavenly Court Meeting arrived as scheduled.

At this heavenly court meeting, Xuanyuan and Qingluan formally introduced to the gods of the heavenly court the efficacy of the sky and earth nets, and also introduced the significance of the sky and earth nets in the future rule of the heavenly court.

It even demonstrated the functions that part of the sky net can cooperate with the gods in heaven.

And the appearance of the net of heaven and earth obviously requires the gods of heaven to adapt slowly.

This also requires a process.

Therefore, Xuanyuan and Qingluan also gave the gods of heaven a period of adaptation after the official announcement.

This period of time is more like a trial period for the sky and the earth.

(End of this chapter)