My prehistoric times are too hard

Chapter 463 The vision of the land, the prosperity of the human race again

Once the supernatural powers of the heavenly net were released in the heavenly court, it immediately became the most important thing in the heavenly court.

Immediately after the end of the court meeting, the gods of the heavenly court devoted themselves to the study of the supernatural power of the net of heaven and earth.

According to the power and responsibility of the gods in heaven, Xuanyuan and Qingluan gave them different powers.

It can be said that with the assistance of the seal before and the blessing of the heaven and earth net later, the rights and responsibilities of the gods in the heaven became clearer when they performed their duties.

At the same time, they also become more relaxed.

Because the Heavenly Court has been established since its inception, through the efforts of Xuanyuan Qingluan and the gods of the Heavenly Court.

Many matters in the heavenly court have become routines. With the help of seals and heavenly nets, the gods of the heavenly court in the future only need to follow the rules and regulations.

In this way, the boundaries of thinking and judgment are reduced, and the details that may go wrong are reduced.

Heavenly Court's law enforcement will inevitably be more just and strict.

This is good news not only for Heaven, but also for the prehistoric world.

Of course, the existence of the heaven and earth net is also a warning to the gods in heaven.

It means that Heavenly Court is also constantly monitoring them.

If the gods in the heavenly court themselves have illegal activities, they will definitely be monitored by the net of heaven and earth.

At this time, they will inevitably accept the approval under the rules of heaven.

And they will not commute their sentences because they are gods, but will enforce the law strictly because they know the law and break the law.

This is what Xuanyuan and Qingluan want to emphasize to the gods in the heaven.

As for Xuanyuan and Qingluan, they returned to the Thirty-Six Heavens after the court meeting was over.

The current development of Tianting is basically in the plan of Xuanyuan and Qingluan.

It is not far from the time when they can entrust the affairs of the heavens to the gods of the heavens and Tiantiao.

It can be said that Xuanyuan and Qingluan have completed a large part of their plans for the Heavenly Court.

Next, Xuanyuan and Qingluan may focus on Dizhi.

The so-called land only refers to the priesthood of mountain gods, land gods, river gods, etc. on the prehistoric land.

Compared with the gods in the heavenly court, these priesthoods are inferior and light.

But it is an important part of the Heavenly Court on the Great Desolate Continent.

Because only in this way can the heavenly court truly grasp every inch of the prehistoric land and all the abnormal information of the prehistoric world.

These tiny gods seem inconspicuous, and are even easily overlooked.

However, they are the most important source of information for Heavenly Court besides the heavenly net.

It should be known that the embankment of a thousand miles is destroyed by ant nests.

Any trouble, there will always be information exposed.

And the information provided by the many mountain gods and lands in the heavenly court, after the analysis of the gods in the heavenly court, may be able to see the truth of the matter by virtue of clues.

Of course, in addition to this, places such as the land of mountain gods are also the positions closest to sentient beings among the gods.

They also have the duty to suppress an area and protect one party's creatures.

This is also conducive to the development of the prehistoric world.

After all, as a mountain god and a land, their fate is closely related to this area.

Naturally, they will try their best to protect and develop this area.

Of course, for Xuanyuan and Qingluan, this is not an easy matter.

To accomplish this, the organizational structure of the Heavenly Court needs to be further upgraded to a higher level.

At the same time, Heavenly Court also needs many talents, and many monks to serve.

In addition, the land and mountain gods also need to overcome the problems they may encounter on the Great Desolate Continent.

Because in the prehistoric world right now, basically all areas already have owners.

And this master deserves to be a monk who can occupy one side of the land by virtue of his strength.

It is difficult for them to accept even if it is only a part of the power to let them cede the rule of this land.

If it is only a certain area, the heavenly court can rely on the general trend of the heavenly court to make it submit.

But if you focus on the entire prehistoric world, it means that the heavens need to be enemies of the owners of all the land and mountains in the prehistoric world.

Such an action is tantamount to severing oneself from all sentient beings.

Even Xuanyuan and Qingluan, in the face of such resistance, it is difficult to say that they can forcefully push.

Because the foundation of the heavenly court lies in the sentient beings in the prehistoric world.

Therefore, Xuanyuan and Qingluan will definitely not choose to act hastily, but wait for the time to come.

The rapid development of the prehistoric world will always allow Xuanyuan and Qingluan to find opportunities.

At that time, they will definitely be able to grasp it.

Again, any problem will not be a problem in the dimension of time.

Xuanyuan and Qingluan have been waiting in the heaven for such a long time, so naturally this time is not short.

They have enough patience to wait for that moment to come.

But before that, Heavenly Court also needs to prepare for the arrival of this day.

When the time to avoid it came, Tianting was unable to seize this opportunity.

That would be a little too late.

This matter has been put on the agenda by Xuanyuan and Qingluan.

After the gods in the heavenly court have digested the existence of the net of heaven and earth, Xuanyuan and Qingluan will announce it at the court meeting in the heavenly court.

As for these preparations, just leave it to the gods in the heavenly court, Xuanyuan and Qingluan don't need to do it themselves.

After so many years of development, Heavenly Court already had a relatively complete system.

The gods of heaven can also solve problems independently under this system.

Xuanyuan and Qingluan always believed in the wisdom of the gods in heaven.

A Da Luo Realm may make mistakes, but after a group of Da Luo Jinxians discuss, they will basically not make low-level mistakes.

Because the system of heaven is not like that of ordinary people.

Manipulating authority will not work.

Therefore, apart from the confusion caused by external factors, as long as the gods of heaven remain rational and sober, they can deal with most of the problems in the prehistoric world.

As for the day when the gods in the heavens were really bewildered by external forces, the problem must not be theirs.

Instead, it came from Xuanyuan and Qingluan.

Other than that, there isn't anything else where this problem might occur.

Of course, during this process, Xuanyuan and Qingluan also had some selfish motives.

Because in terms of local candidates, members of the Pan Tri-ethnic Alliance also have a chance.

Therefore, after making this decision, Xuanyuan and Qingluan also ruled over the relevant personnel of each ethnic group in the pan-tri-ethnic alliance.

Let those who are interested in their group can prepare early.

In this way, when the time comes, they can turn their spare tires into regular positions at any time.

This is also a little help that Xuanyuan and Qingluan can do for them.

In addition to this early news, comes the time of the future.

If it is really necessary to select land only, everything will be done in accordance with the principle of fairness and justice.

If you can do it, you can do it; if you can’t, you can’t. There is no room for negotiation.

In the hearts of Xuanyuan and Qingluan, knowing the information in advance is already the biggest advantage.

If, under such circumstances, they still cannot get what they want, it can only be said that they are not destined for this position.

Don't look at the ground, most of them are small characters and low gods.

But among the land only, there is also no shortage of important positions.

This is especially true in the land of mountain gods with famous mountains and great rivers.

Their status is closely related to the famous mountains and rivers they guard.

Among them, the mountain gods and water gods in important areas such as Mount Tai and the Yellow River are even higher than some heavenly gods.

As for the mountain god of Buzhou Mountain, it is impossible for this priesthood to appear in the prehistoric world.

If there is, then this position alone may be comparable to the position of Lord of Reincarnation in Houtu, only under Xuanyuan and Qingluan's Emperor and Empress.

Therefore, Xuanyuan and Qingluan only informed the members of the pan-tri-ethnic alliance, hoping that those among them who had ideas about famous mountains and great rivers would get what they wanted.

In this way, it can also increase the foundation of the pan-tri-ethnic alliance.

This can be regarded as the good intentions of Xuanyuan and Qinglong.

In the final analysis, after cultivating to the level of Xuanyuan and Qingluan, they have basically transcended the prehistoric world.

Regarding the intersection of the past and the prehistoric world, whether or not they want to take care of it depends entirely on their thoughts.

No one can force their way of thinking and doing things.

This is also one of the reasons why Xuanyuan and Qingluan will not change their positions for them, although they have some care for the pan-tri-ethnic alliance.

……

After the gods in the heavenly court had a deeper and deeper understanding of the net of heaven and earth.

When they also started to act in the prehistoric world, they acted with reference to the information from the sky and the earth.

And what reacted in the prehistoric world was that the reactions of many gods in heaven were faster than before.

The eyes of the gods in heaven are sharper than ever.

Many things that could be hidden from the eyes and ears of heaven in the past, cannot be hidden now.

And the gods of heaven have become more abiding by the rules in the process of enforcing the law.

It can be said that the gods of heaven had a strong sense of presence in the prehistoric world, which has risen to another level.

With the development of the human race, the human race's concern for the heavens has further deepened.

After all, there is no shortage of monks in the realm of Daluo in the current human race.

At this level of practice, one can already obtain some information directly from the Dao of Heaven in the prehistoric world.

As the core institution of the prehistoric world, the Heavenly Court can naturally obtain the information on the surface by these great Luo Jinxians.

Even because of the large number of Da Luo Jinxian, basically all tribes of the human race have obtained the basic information of the heaven.

He is also basically clear about the responsibilities of the Heavenly Court, the structure of the Heavenly Court, the dignity of the main personnel of the Heavenly Court, and so on.

In line with the increasing presence of the gods in the heavens in the prehistoric world over the years.

It can be said that Heaven is no longer a secret to most members of the human race, including ordinary human races.

As for the human race, under the leadership of Shennong, they began to cultivate five grains.

Since then, the food crisis has been eliminated, and the excessive killing of many wild beasts due to food has been reduced.

The Shennong family not only fed a large number of human races, but also rescued countless beasts.

Of course, the latter is not within the scope of Shennong's consideration.

Because for many creatures in the prehistoric world, the law of the jungle is just the law of nature.

Even in the human race, there has never been a lack of existences that died in the mouth of beasts.

After all, battles are never smooth sailing, and it is impossible for a group of beasts to wait to be killed.

The truth of a cornered beast still fighting, also regardless of time and occasion.

The so-called "clarity and granary know the etiquette, food and clothing are enough to know the honor and disgrace".

After the human race got rid of the food crisis, they naturally began to have a higher pursuit of life.

Simple food and clothing gradually cannot satisfy the desires of many creatures of the human race.

They naturally hope for a better living environment and a more exciting life.

And the path of cultivation is obviously the most important choice for human beings.

Before that, because of the food crisis, many ordinary human races had no choice but to practice cultivation in order to make a living.

Not long after Shennong promoted the five grains, more and more ordinary humans embarked on the road of cultivation.

As a result, the cultivation of the human race ushered in a new development.

This kind of development could not be achieved even during Fuxi's reign.

As a result, the human race ushered in a new peak.

Just like Fuxi created gossip to prove Hunyuan, Shennong also understood that his path to quasi-sage lies in his way of tasting hundreds of herbs and growing five grains.

Therefore, while the human race became more and more prosperous, he began to focus on deduction in this area.

Thanks to the existence of Fuxi, the human race has already had a clear idea of ​​how to manage the many tribes of the human race around the emperor.

And many tribes of the human race are also accustomed to obeying the rule of the human management management led by the emperor.

Therefore, compared with the previous Fuxi, it is necessary to continuously create and improve the organizational structure and management model of the human race.

Shennong has a lot easier in this regard.

Just need to adjust some out-of-date rules.

This difference made Shennong spend more of his time than Fuxi.

Of course, Shennong did not have the good practice environment like Fuxi, and he did not have the teacher to teach him. His foundation is even worse than that of Fuxi.

However, Shennong also has its own advantages.

That is, after the continuous development of the sage orthodoxy among the human race, some of the concepts in it have been repeatedly introduced from the old to the new.

Shennong's grew up in such an atmosphere.

Therefore, for various theories, his ability to receive is stronger.

And the way of planting and medical treatment that he has continuously refined since he tasted hundreds of herbs and grown five grains, has also absorbed a lot of experience from his predecessors.

Under constant deduction, he began to have a vague understanding of his way of quasi-sage.

Maybe after a while, he will be able to prove the way of quasi-sage outside of the emperor like Fuxi, and become the only quasi-sage in the human race.

As for the more distant future, Shennong didn't think too much about it.

Even whether he will step down from the position of emperor like Fuxi is still unknown.

Because the current Shennong has not encountered any external pressure.

His focus has always been on the development of the human race and his own practice.

From this point of view, there is no difference between him and Xuanyuan.

Maybe the people of the human race didn't realize it, but the six saints in the prehistoric world, Xuanyuan and Qingluan all realized it.

Shennong will eventually step down from the position of emperor.

Because the current human race has not encountered any major twists and turns.

This also means that it is doomed to be impossible to calm down the pressure of the catastrophe by relying on the things in front of you.

　There will be another chapter later, the time is undecided.

　　
　
(End of this chapter)