My prehistoric times are too hard
Chapter 464 The 6 Holy Hands, Received by Shen Nong
Chapter 464 Six Sacred Hands, Received by Shen Nong (Updated)
It can be said that Shennong's smooth road to becoming the emperor was beyond the imagination of almost everyone.
Even the six saints who are behind the scenes are no exception.
Therefore, even the six sages who are chess players cannot grasp the mystery of the general trend of the world.
The current human race has the faint intention of breaking away from the control of the six saints.
It's not that the human race no longer respects the six saints, but that the current development of the human race runs counter to the plan of the six saints.
Shennong's smooth journey means that it is difficult for the human race to digest the catastrophe of heaven and earth through development according to the existing development.
Once the catastrophe of heaven and earth cannot be dissipated, there will definitely be a new external crisis for the human race.
At that time, no matter what the human race does, it will basically end in failure.
This also means that the investment of the six saints in the human race for many years will disappear.
The experiment of the six sages on the catastrophe of heaven and earth will also end in failure.
Obviously, the six saints will not accept this easily, and will definitely take corresponding actions.
As for how to act, the process is hard to guess, but the result is easy to know.
That is the retirement of Shennong.
That's right, in any case, in the eyes of the six saints, Shennong's abdication is a foregone conclusion.
Because of Shennong's current achievements in the human race and the status of the emperor.
No matter how hard the six saints try, it will be difficult to shake Shennong's prestige among the human race, let alone support someone to fight against Shennong.
Therefore, as long as Shennong exists for a day, the human race will be stable for a day.
And such a human race obviously cannot achieve the plan of the six saints.
Only when Shennong abdicated, would there be turmoil in the human race, and it would be possible to consume the calamity of the world through turmoil.
Even eliminate the catastrophe of heaven and earth.
It can be said that although the plan of the six saints will affect the interests of the current human race, it will affect the interests of the current emperor.
But for the long-term of the human race, it may be more beneficial.
After all, in the plan of the six saints, the human race can always sit in the position of the protagonist of heaven and earth.
What a great opportunity this is for the human race.
Since the creation of the prehistoric world, there has not been a group where two consecutive world catastrophes are the protagonists of the world.
And right now, the Terrans are likely to be the first such group.
If done properly, this time can even continue forever.
Therefore, the power of a sage or a Hunyuan level can indeed directly affect or even influence the general trend of the prehistoric world.
Before the emergence of saints and Hunyuan, the prehistoric world did not have such a powerful force, and naturally the current situation of the human race did not appear.
It can be said that on the human race, the six saints are using their saint authority to compete with the golden immortals of the prehistoric world.
What's more, no matter the outcome of the game, it will not affect the fundamentals of the six saints, at most they will lose part of their interests.
In this regard, the six saints are more brave than Xuanyuan and Hongjun.
At least Xuanyuan and Hongjun haven't challenged the prehistoric world and the way of heaven on the bright side.
Of course, it can also be said that the six saints are fearless.
Compared with Xuanyuan and Hongjun, Hunyuan monks who have been struggling since the beginning of the world.
The practice of the six saints is shallow, and their knowledge is far inferior.
Coupled with the fact that their journey to sanctification has been so smooth, they are naturally not as full of awe as Xuanyuan and Hongjun for the prehistoric world itself.
There are gains and losses.
But in the eyes of Xuanyuan and Qingluan, the actions of the six saints are also exploring the way for them.
They did many things that Xuanyuan and Qingluan restrained.
That being the case, Xuanyuan and Qingluan just sat and watched the actions of the six saints.
As long as the six saints don't cause too much damage to the prehistoric world, both Xuanyuan and Qingluan can choose to turn a blind eye.
Even when necessary, Xuanyuan and Qingluan can guide the six saints to do things that they want to do but have concerns about.
At this time, Xuanyuan suddenly realized something.
Perhaps Hongjun also planned in this way.
Even if he chose to join the Tao, he probably wanted to watch the six saints do it.
Even when he joins the Dao, it is to give Xuanyuan and Qingluan enough space to do things.
In this way, when Hongjun joined the Dao, he was able to achieve the goal of improving his cultivation, and at the same time, he had many white mice to help him test the way of heaven in the prehistoric world.
When he returns from the Dao, he will be more comfortable in doing things.
As for whether the six sages, Xuanyuan, and Qingluan will cause backlash in the prehistoric world because of their unscrupulous actions during this process.
For Hongjun, it is dispensable.
Just like Xuanyuan had complicated feelings when he treated Hongjun.
Hongjun also hopes to have a competitor like Xuanyuan to make progress together.
But he also hoped that such a competitor would disappear, and he would be in charge of the prehistoric world alone.
Under this kind of mentality, Hongjun sat and watched the wind and clouds turbulent, no matter what kind of result he could accept.
Leave everything to time and fate.
After guessing Hongjun's possible thoughts, Xuanyuan and Qingluan also became more cautious.
Hongjun, as the existence closest to the way of heaven in the prehistoric world.
Being so careful when facing Tiandao, I'm afraid he knows some news that Xuanyuan and Qingluan didn't control.
Xuanyuan and Qingluan looked at each other, and both understood what the other was thinking.
It comes down to the word "cautious".
After all, the water in the prehistoric world is deeper than imagined.
Even if Xuanyuan and Qingluan reached the Hunyuan Realm, there was still not enough information to support their judgment.
As for speculation about what happened behind the scenes, there must be some.
However, Xuanyuan and Qingluan couldn't speak out because of the possible behind-the-scenes people and their disbelief in their own guesses.
Even if it is consciousness sound transmission, I feel that it is not safe, and I can only choose to rot in my stomach.
But be cautious, but things still have to be done.
Especially the cause of the heavenly court is an upright cause in the prehistoric world.
Xuanyuan and Qingluan would of course choose to do it in a dignified manner.
After all, the prehistoric world respects power.
As long as Xuanyuan and Qingluan are strong enough, no matter what the result is, they can accept it.
From this point of view, Xuanyuan and Qingluan's choice to occupy the positions of Emperor and Empress was a perfectly correct choice.
If this is not the case, Xuanyuan and Qingluan must be like the six sages, and they will personally participate in the catastrophe of heaven and earth.
Wouldn't that be a pathfinder for Hongjun?
Xuanyuan and Qingluan chose to become the emperor and queen of heaven before, which should have broken Hongjun's layout.
The so-called master's tricks are too much.
Hongjun and Xuanyuan did not fight directly, but the confrontation behind this was more dangerous than the direct confrontation.
Their confrontation not only uses the prehistoric world as the chessboard and all living beings as the chess pieces, but also time.
……
Under the intentional attention of Xuanyuan and Qingluan, the six saints made a move.
However, the way these six saints acted was indeed beyond Xuanyuan and Qingluan's expectations.
It turned out that the six saints not only did not choose to directly target Shennong, but instead provided Shennong with a lot of practice resources.
It includes a variety of treasures that fit the rhyme of Shennong's avenue of practice.
And Shennong's cultivation level also improved rapidly during this process.
And at the moment when the plan of the six saints was implemented, Xuanyuan and Qingluan had already guessed the plan of the six saints.
It can be said that after the six saints became saints, they were indeed magnificent.
The way they chose to abdicate Shennong was not to coerce, but to further improve Shennong's cultivation.
Because if the Shennong family is forced to abdicate, it will inevitably hurt some human monks, and even interrupt the development momentum of the human race.
This is not the result that the six saints wanted.
It is different in promoting the growth of Shennong's practice.
Once Shennong's cultivation reaches the quasi-sage realm, his vision will definitely be further improved.
Although the realm of quasi-sage is still nothing in the prehistoric world.
With the vision of Shennong's quasi-sage realm, he can naturally understand the situation of the human race more clearly.
At that time, Shennong will inevitably fall into the choice.
In the end, he chose to continue to be the emperor and struggle endlessly.
I still chose to abdicate, and chose the longer-term path of the human race as the protagonist of heaven and earth.
I am afraid that by that time, Shennong will be in a dilemma.
As for relying on one's own struggle, choose the path that man will conquer nature.
This is actually a way of thinking in the current prehistoric world.
Because saints are all ants, before there is no power of Hunyuan, the resistance of the human race is doomed to be meaningless.
This is also the reason why Xuanyuan decided that the six saints have the courage of saints.
They believe that Shennong can give up some of their own interests for the long-term consideration of the human race.
Because of this trust, they can choose to push Shennong to reach the realm of quasi-sage.
You can choose to let Shennong decide for himself.
This method is more wise than Shennong's abdication before, or supporting other monks in the human race to fight against Shennong.
Not only that, after Fuxi and Shennong abdicated one after another, it will also set a benchmark for the abdication of the human emperor who came from the human race.
One Human Sovereign is enough, if two Human Sovereigns, three Human Sovereigns, or even more Human Sovereigns do this, then the practice of the Human Sovereign's abdication will also become a rule restricting the Human Sovereign.
It can be said that the actions of the six saints are multi-purpose.
Solved all the problems they encountered in the human race without bloodshed.
This is also a great wisdom.
After this incident came out, Xuanyuan knew that he still underestimated these six saints.
For a long time, I and Qingluan have regarded the six saints as juniors and ignored them.
But the actions of the six saints now told Xuanyuan that his choice was wrong.
Even though their vision is limited, the six saints can still avoid the pit that Xuanyuan and Hongjun left for them.
If you want to take it, you must first give it.
This reasoning is not complicated, even Xuanyuan is no stranger to it.
But it is impossible to be as perfect as the six saints.
Xuanyuan could even imagine that this suggestion might have been made by the Supreme Master.
Looking at the essence through the phenomenon is beyond the reach of ordinary people.
Only the Taishang, who practiced the way of inaction and was not influenced by emotions, could be so rational.
Xuanyuan had a hunch that after Sanqing truly proved Hunyuan, he might not be able to combine the power of Sanqing to fight Xuanyuan Qingluan and Hongjun.
There is a high probability of failure at any time, but being able to make a move is a huge improvement for them.
Thinking of this, Xuanyuan suddenly looked forward to Taishang's growth in the future.
When the cultivation base reaches the level of Xuanyuan, only Qingluan, Hongjun, and Luohu are left in the company.
The so-called loneliness of a master is probably the reason.
The clever moves of the six sages made Xuanyuan and Qingluan's eyes shine, but it didn't affect Xuanyuan and Qingluan's plans.
All in all, no matter what the process was, the results the six saints wanted did not violate the wishes of Xuanyuan and Qingluan, nor did they affect their interests.
As for how ingenious this process is, it does not affect the result.
Therefore, Xuanyuan and Qingluan naturally didn't need to do anything.
……
With the help of the six saints, Shennong's cultivation has improved by leaps and bounds.
During this process, Shennong also had problems.
But for the current Shennong, he doesn't have the strength to resist the will of the saint, so naturally he can only choose to accept it.
What's more, the actions of the saints are of great benefit to him.
Although he is vigilant in his heart, he is confident that he can withstand the sugar-coated shells of the saint.
In addition, the inheritance of the saint's orthodoxy among the human race really needs the support of the emperor.
Therefore, Shennong finally chose to accept it.
Of course, Shennong's vigilance is even greater when it comes to his own Dao practice.
He was also afraid that the gifts from the saints would affect his Dao philosophy and Dao practice.
Therefore, during this process, Shennong will not accept all kinds of information easily.
Instead, I choose to be the main one.
If it's not good for me, I'll throw it all away.
After doing this, Shennong didn't see the intuitive feedback from the sage, so he understood that the sage didn't care about his little thoughts.
So, he put these things directly on the surface.
Make his choice openly.
This is also a kind of wisdom of Shennong.
After all, he has practiced himself all the way from the bottom to the present, and he has a much clearer view of human nature than most monks who devote themselves to self-cultivation.
Time passed day by day like this.
With the support of the sages and the efforts of Shennong.
He finally reached the level of Da Luo Consummation.
There is only one step away from the quasi-sage realm.
And this last step cannot be helped by external forces.
Even the support of the sages cannot directly help Shennong take this step.
The rest of the way can only rely on Shennong's own efforts.
And for the current Emperor Shennong, it is only a matter of time before he proves the realm of quasi-sage.
It can even be said that as long as he is still sitting in the position of Emperor, he will sooner or later become the existence of the Quasi-Saint Realm.
The efforts of the six saints only accelerated this process.
On this point, when Shen Nong reached the end of his practice, he had already vaguely guessed.
But even so, he had to recognize the affection of the six saints.
Update yesterday.In addition, to sum up, there are still three chapters owed in May, five chapters owed in June, and a total of eight chapters owed, and I will definitely make up for it. Give me time.
In fact, the enthusiasm for codewords will also fluctuate. When the enthusiasm was at its peak, the mentality was affected by the comments, and even the writing ideas were affected. Just can't go up.
Try to make up for it this month.
As for the monthly ticket plus update activity, this month is gone, and the owed ones will be paid first before other considerations are considered.
I'm really sorry, thank you all for your support!
(End of this chapter)
It can be said that Shennong's smooth road to becoming the emperor was beyond the imagination of almost everyone.
Even the six saints who are behind the scenes are no exception.
Therefore, even the six sages who are chess players cannot grasp the mystery of the general trend of the world.
The current human race has the faint intention of breaking away from the control of the six saints.
It's not that the human race no longer respects the six saints, but that the current development of the human race runs counter to the plan of the six saints.
Shennong's smooth journey means that it is difficult for the human race to digest the catastrophe of heaven and earth through development according to the existing development.
Once the catastrophe of heaven and earth cannot be dissipated, there will definitely be a new external crisis for the human race.
At that time, no matter what the human race does, it will basically end in failure.
This also means that the investment of the six saints in the human race for many years will disappear.
The experiment of the six sages on the catastrophe of heaven and earth will also end in failure.
Obviously, the six saints will not accept this easily, and will definitely take corresponding actions.
As for how to act, the process is hard to guess, but the result is easy to know.
That is the retirement of Shennong.
That's right, in any case, in the eyes of the six saints, Shennong's abdication is a foregone conclusion.
Because of Shennong's current achievements in the human race and the status of the emperor.
No matter how hard the six saints try, it will be difficult to shake Shennong's prestige among the human race, let alone support someone to fight against Shennong.
Therefore, as long as Shennong exists for a day, the human race will be stable for a day.
And such a human race obviously cannot achieve the plan of the six saints.
Only when Shennong abdicated, would there be turmoil in the human race, and it would be possible to consume the calamity of the world through turmoil.
Even eliminate the catastrophe of heaven and earth.
It can be said that although the plan of the six saints will affect the interests of the current human race, it will affect the interests of the current emperor.
But for the long-term of the human race, it may be more beneficial.
After all, in the plan of the six saints, the human race can always sit in the position of the protagonist of heaven and earth.
What a great opportunity this is for the human race.
Since the creation of the prehistoric world, there has not been a group where two consecutive world catastrophes are the protagonists of the world.
And right now, the Terrans are likely to be the first such group.
If done properly, this time can even continue forever.
Therefore, the power of a sage or a Hunyuan level can indeed directly affect or even influence the general trend of the prehistoric world.
Before the emergence of saints and Hunyuan, the prehistoric world did not have such a powerful force, and naturally the current situation of the human race did not appear.
It can be said that on the human race, the six saints are using their saint authority to compete with the golden immortals of the prehistoric world.
What's more, no matter the outcome of the game, it will not affect the fundamentals of the six saints, at most they will lose part of their interests.
In this regard, the six saints are more brave than Xuanyuan and Hongjun.
At least Xuanyuan and Hongjun haven't challenged the prehistoric world and the way of heaven on the bright side.
Of course, it can also be said that the six saints are fearless.
Compared with Xuanyuan and Hongjun, Hunyuan monks who have been struggling since the beginning of the world.
The practice of the six saints is shallow, and their knowledge is far inferior.
Coupled with the fact that their journey to sanctification has been so smooth, they are naturally not as full of awe as Xuanyuan and Hongjun for the prehistoric world itself.
There are gains and losses.
But in the eyes of Xuanyuan and Qingluan, the actions of the six saints are also exploring the way for them.
They did many things that Xuanyuan and Qingluan restrained.
That being the case, Xuanyuan and Qingluan just sat and watched the actions of the six saints.
As long as the six saints don't cause too much damage to the prehistoric world, both Xuanyuan and Qingluan can choose to turn a blind eye.
Even when necessary, Xuanyuan and Qingluan can guide the six saints to do things that they want to do but have concerns about.
At this time, Xuanyuan suddenly realized something.
Perhaps Hongjun also planned in this way.
Even if he chose to join the Tao, he probably wanted to watch the six saints do it.
Even when he joins the Dao, it is to give Xuanyuan and Qingluan enough space to do things.
In this way, when Hongjun joined the Dao, he was able to achieve the goal of improving his cultivation, and at the same time, he had many white mice to help him test the way of heaven in the prehistoric world.
When he returns from the Dao, he will be more comfortable in doing things.
As for whether the six sages, Xuanyuan, and Qingluan will cause backlash in the prehistoric world because of their unscrupulous actions during this process.
For Hongjun, it is dispensable.
Just like Xuanyuan had complicated feelings when he treated Hongjun.
Hongjun also hopes to have a competitor like Xuanyuan to make progress together.
But he also hoped that such a competitor would disappear, and he would be in charge of the prehistoric world alone.
Under this kind of mentality, Hongjun sat and watched the wind and clouds turbulent, no matter what kind of result he could accept.
Leave everything to time and fate.
After guessing Hongjun's possible thoughts, Xuanyuan and Qingluan also became more cautious.
Hongjun, as the existence closest to the way of heaven in the prehistoric world.
Being so careful when facing Tiandao, I'm afraid he knows some news that Xuanyuan and Qingluan didn't control.
Xuanyuan and Qingluan looked at each other, and both understood what the other was thinking.
It comes down to the word "cautious".
After all, the water in the prehistoric world is deeper than imagined.
Even if Xuanyuan and Qingluan reached the Hunyuan Realm, there was still not enough information to support their judgment.
As for speculation about what happened behind the scenes, there must be some.
However, Xuanyuan and Qingluan couldn't speak out because of the possible behind-the-scenes people and their disbelief in their own guesses.
Even if it is consciousness sound transmission, I feel that it is not safe, and I can only choose to rot in my stomach.
But be cautious, but things still have to be done.
Especially the cause of the heavenly court is an upright cause in the prehistoric world.
Xuanyuan and Qingluan would of course choose to do it in a dignified manner.
After all, the prehistoric world respects power.
As long as Xuanyuan and Qingluan are strong enough, no matter what the result is, they can accept it.
From this point of view, Xuanyuan and Qingluan's choice to occupy the positions of Emperor and Empress was a perfectly correct choice.
If this is not the case, Xuanyuan and Qingluan must be like the six sages, and they will personally participate in the catastrophe of heaven and earth.
Wouldn't that be a pathfinder for Hongjun?
Xuanyuan and Qingluan chose to become the emperor and queen of heaven before, which should have broken Hongjun's layout.
The so-called master's tricks are too much.
Hongjun and Xuanyuan did not fight directly, but the confrontation behind this was more dangerous than the direct confrontation.
Their confrontation not only uses the prehistoric world as the chessboard and all living beings as the chess pieces, but also time.
……
Under the intentional attention of Xuanyuan and Qingluan, the six saints made a move.
However, the way these six saints acted was indeed beyond Xuanyuan and Qingluan's expectations.
It turned out that the six saints not only did not choose to directly target Shennong, but instead provided Shennong with a lot of practice resources.
It includes a variety of treasures that fit the rhyme of Shennong's avenue of practice.
And Shennong's cultivation level also improved rapidly during this process.
And at the moment when the plan of the six saints was implemented, Xuanyuan and Qingluan had already guessed the plan of the six saints.
It can be said that after the six saints became saints, they were indeed magnificent.
The way they chose to abdicate Shennong was not to coerce, but to further improve Shennong's cultivation.
Because if the Shennong family is forced to abdicate, it will inevitably hurt some human monks, and even interrupt the development momentum of the human race.
This is not the result that the six saints wanted.
It is different in promoting the growth of Shennong's practice.
Once Shennong's cultivation reaches the quasi-sage realm, his vision will definitely be further improved.
Although the realm of quasi-sage is still nothing in the prehistoric world.
With the vision of Shennong's quasi-sage realm, he can naturally understand the situation of the human race more clearly.
At that time, Shennong will inevitably fall into the choice.
In the end, he chose to continue to be the emperor and struggle endlessly.
I still chose to abdicate, and chose the longer-term path of the human race as the protagonist of heaven and earth.
I am afraid that by that time, Shennong will be in a dilemma.
As for relying on one's own struggle, choose the path that man will conquer nature.
This is actually a way of thinking in the current prehistoric world.
Because saints are all ants, before there is no power of Hunyuan, the resistance of the human race is doomed to be meaningless.
This is also the reason why Xuanyuan decided that the six saints have the courage of saints.
They believe that Shennong can give up some of their own interests for the long-term consideration of the human race.
Because of this trust, they can choose to push Shennong to reach the realm of quasi-sage.
You can choose to let Shennong decide for himself.
This method is more wise than Shennong's abdication before, or supporting other monks in the human race to fight against Shennong.
Not only that, after Fuxi and Shennong abdicated one after another, it will also set a benchmark for the abdication of the human emperor who came from the human race.
One Human Sovereign is enough, if two Human Sovereigns, three Human Sovereigns, or even more Human Sovereigns do this, then the practice of the Human Sovereign's abdication will also become a rule restricting the Human Sovereign.
It can be said that the actions of the six saints are multi-purpose.
Solved all the problems they encountered in the human race without bloodshed.
This is also a great wisdom.
After this incident came out, Xuanyuan knew that he still underestimated these six saints.
For a long time, I and Qingluan have regarded the six saints as juniors and ignored them.
But the actions of the six saints now told Xuanyuan that his choice was wrong.
Even though their vision is limited, the six saints can still avoid the pit that Xuanyuan and Hongjun left for them.
If you want to take it, you must first give it.
This reasoning is not complicated, even Xuanyuan is no stranger to it.
But it is impossible to be as perfect as the six saints.
Xuanyuan could even imagine that this suggestion might have been made by the Supreme Master.
Looking at the essence through the phenomenon is beyond the reach of ordinary people.
Only the Taishang, who practiced the way of inaction and was not influenced by emotions, could be so rational.
Xuanyuan had a hunch that after Sanqing truly proved Hunyuan, he might not be able to combine the power of Sanqing to fight Xuanyuan Qingluan and Hongjun.
There is a high probability of failure at any time, but being able to make a move is a huge improvement for them.
Thinking of this, Xuanyuan suddenly looked forward to Taishang's growth in the future.
When the cultivation base reaches the level of Xuanyuan, only Qingluan, Hongjun, and Luohu are left in the company.
The so-called loneliness of a master is probably the reason.
The clever moves of the six sages made Xuanyuan and Qingluan's eyes shine, but it didn't affect Xuanyuan and Qingluan's plans.
All in all, no matter what the process was, the results the six saints wanted did not violate the wishes of Xuanyuan and Qingluan, nor did they affect their interests.
As for how ingenious this process is, it does not affect the result.
Therefore, Xuanyuan and Qingluan naturally didn't need to do anything.
……
With the help of the six saints, Shennong's cultivation has improved by leaps and bounds.
During this process, Shennong also had problems.
But for the current Shennong, he doesn't have the strength to resist the will of the saint, so naturally he can only choose to accept it.
What's more, the actions of the saints are of great benefit to him.
Although he is vigilant in his heart, he is confident that he can withstand the sugar-coated shells of the saint.
In addition, the inheritance of the saint's orthodoxy among the human race really needs the support of the emperor.
Therefore, Shennong finally chose to accept it.
Of course, Shennong's vigilance is even greater when it comes to his own Dao practice.
He was also afraid that the gifts from the saints would affect his Dao philosophy and Dao practice.
Therefore, during this process, Shennong will not accept all kinds of information easily.
Instead, I choose to be the main one.
If it's not good for me, I'll throw it all away.
After doing this, Shennong didn't see the intuitive feedback from the sage, so he understood that the sage didn't care about his little thoughts.
So, he put these things directly on the surface.
Make his choice openly.
This is also a kind of wisdom of Shennong.
After all, he has practiced himself all the way from the bottom to the present, and he has a much clearer view of human nature than most monks who devote themselves to self-cultivation.
Time passed day by day like this.
With the support of the sages and the efforts of Shennong.
He finally reached the level of Da Luo Consummation.
There is only one step away from the quasi-sage realm.
And this last step cannot be helped by external forces.
Even the support of the sages cannot directly help Shennong take this step.
The rest of the way can only rely on Shennong's own efforts.
And for the current Emperor Shennong, it is only a matter of time before he proves the realm of quasi-sage.
It can even be said that as long as he is still sitting in the position of Emperor, he will sooner or later become the existence of the Quasi-Saint Realm.
The efforts of the six saints only accelerated this process.
On this point, when Shen Nong reached the end of his practice, he had already vaguely guessed.
But even so, he had to recognize the affection of the six saints.
Update yesterday.In addition, to sum up, there are still three chapters owed in May, five chapters owed in June, and a total of eight chapters owed, and I will definitely make up for it. Give me time.
In fact, the enthusiasm for codewords will also fluctuate. When the enthusiasm was at its peak, the mentality was affected by the comments, and even the writing ideas were affected. Just can't go up.
Try to make up for it this month.
As for the monthly ticket plus update activity, this month is gone, and the owed ones will be paid first before other considerations are considered.
I'm really sorry, thank you all for your support!
(End of this chapter)
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