My prehistoric times are too hard

Chapter 471 The development of heaven, the conception of the Shinto practice system

With the continuous maturity of the earth-only system, the fortune of the heavenly court is also constantly rising in the process.

increased by nearly one-third.

Although it is only one-third, the base of Tianting luck itself is not low.

In the current prehistoric world, only the human race could be compared with the heavenly court before.

And this time, after the earth-only system was completed, the Heavenly Court took advantage of the trend and surpassed the level of the human race.

And leave it behind.

According to the current situation in the prehistoric world, there is basically no possibility for the human race to surpass the heavens.

In addition, the system of the heavenly court still has room for improvement.

After the heavenly court is completely perfected, the status of the heavenly court in the prehistoric world is really unshakable.

But for Xuanyuan and Qingluan, they no longer pay much attention to the changes in Heavenly Court's luck.

It's not that they don't pay attention.

Rather than luck, they pay more attention to the development and improvement of the heaven itself.

In contrast, luck is just incidental.

If you don't develop well and stand firm, then luck is nothing more than a castle in the air.

It's like the current human race.

Although he is the protagonist of heaven and earth, although he has the support of six saints.

But is their own strength enough to support the position of the protagonist of the world?

Obviously not.

From this point of view, the foundation of the human race is not solid.

How can it be normal to entrust one's status on others.

But for the current human race, this is already the best result.

After all, they do not have the power to change fate.

For Xuanyuan and Qingluan, their ability to use the human race to promote the development of the land only system is already the greatest contribution of the Xuanyuan clan.

As for using the Xuanyuan clan to completely control the human race, or even control the future fate of the human race, it is even more out of the scope of Xuanyuan and Qingluan's consideration.

As the emperor and queen of heaven, she is also a strong Hunyuan.

They may achieve their goals through a variety of layouts.

But this layout is just a means for them, and they can use it but not immerse themselves in it.

They know better than anyone else the truth that too much is too much.

It can even be said that after completing the layout of the heavenly court on the ground system, Xuanyuan and Qingluan will also let the Xuanyuan clan abdicate in the normal way.

However, if the purpose is not completely completed, Xuanyuan and Qingluan will definitely allow Xuanyuan to continue in this position.

In this regard, Xuanyuan and Qingluan didn't need to consider the thoughts of the six saints at all.

……

Time flies by.

In the blink of an eye, another million years have passed.

In the past one million years, with the cooperation of various forces, the heavenly court's earth system has also reached a relatively stable stage.

It can be said that in most areas of the prehistoric world, the heavenly court's ground system has basically covered it.

Of course, around the dojos where some innate gods and demons or great supernatural beings are located, the Heavenly Court did not choose to let the land only settle in at this time.

This is also a respect for these innate gods and demons and great supernatural powers.

After all, the earth-only system has a lot of obstacles in the first place, and the Heavenly Court never thought about having trouble with the great supernatural beings in the entire prehistoric world.

From this point of view, the previous cataclysms helped Heavenly Court a lot.

If it was in the past, basically all the famous mountains and rivers in the entire prehistoric world, as long as they were a little magical, basically had innate gods and demons or great supernatural beings practicing.

However, after several cataclysms, most of these innate gods and demons and great supernatural powers fell in the battle.

This has led to the fact that most of the current owners of these mountains are only Jinxian cultivation bases or Da Luo cultivation bases.

When facing these cultivators, Heavenly Court can still be relatively tough.

Regarding the existence of the Great Luo Realm, when the Heavenly Court confiscates the land around their dojo, it will also leave them some leeway.

At least it won't let the land only peep or even invade the core area of ​​their dojo.

At most, they are monitoring their peripheral areas.

Such a relatively restrained approach can also make them feel a little better.

Although they were still somewhat dissatisfied, considering the size of Tianting, they also dared not say anything more.

As for the monks under the Golden Immortal and under the Golden Immortal, Heavenly Court doesn't have so many scruples.

Coupled with the land allocated by the Heavenly Court this round, their cultivation base is at least at the level of the first-time Golden Immortal.

This kind of cultivation base, coupled with the blessing of the heaven and earth they have in this area after the heavenly court seal.

Even a monk at the level of Jinxian Consummation can handle it.

However, Heavenly Court will not easily offend such a large number of monks.

The living environment of these grounds will not be close to those of these monks at the Golden Immortal level.

I usually don't deliberately spy on their existence.

At most, it is to monitor the aura fluctuations around them.

Not to pry into their privacy.

After all, as a monk, who doesn't have any secrets yet.

Even if they use formations to shield all perceptions of their dojo, it is within the tolerance range of the earth.

After all, the existence of the earth is the last link to open up the prehistoric land for the heaven.

But in normal times, they really don't expect them to make much contribution.

The biggest requirement for them is to be able to have news spread when something important happens.

In addition, it is nothing more than ensuring the stability of one area.

As for the small twists and turns in this process, the Heavenly Court did not make such rigid regulations.

Everything depends on the free play of these first-line lands.

The extent to which they can control this area depends on their own efforts.

Of course, as a land only, it represents the most basic image of Tianting in the prehistoric world.

Heaven also has certain moral requirements for them.

All their actions will be detected by the gods' talisman that symbolizes their god status.

This is also a problem that all the gods in the heaven system need to face.

Their higher-level departments can also use these divine talismans to obtain that their actions violated the heavenly rules and regulations of the heavenly court, and those actions violated the moral requirements of the heavenly court.

There will be layers of supervision under different authorities.

Coupled with the department in charge of these affairs that would have existed in the heavenly court.

Basically be able to deal with their respective problems in real time.

And their superior departments and specialized regulatory departments exist in two lines.

This can also avoid a large number of behaviors that violate the rules and regulations of the heavens.

It can be said that Xuanyuan has made great efforts to avoid power corruption.

Because in the entire prehistoric world, I am afraid that he is the only one who understands the danger and horror of power corruption the most.

The embankment of a thousand miles was destroyed in the ant's nest.

How many dominations will be eroded bit by bit in the face of such power corruption.

eventually to perish.

Now that Xuanyuan controls the Heavenly Court, he will naturally try his best to avoid such problems.

Don't look at Xuanyuan as if he has been delegating power.

But this kind of decentralization is at the level of doing things.

At the level of formulating rules, Xuanyuan has always been very cautious.

Because rules are dead, people are alive.

In the case of using rules to restrain people, it is necessary to consider whether people will flexibly bypass these rules.

Will there even be a situation where a large number of people will fight against the rules.

No matter what kind of situation it is, it is not acceptable to Xuanyuan.

He deeply understands that only by maintaining seriousness in legislation can it be possible to govern the prehistoric world with the law.

Otherwise, the so-called laws and regulations may become a tool of the privileged class.

This is also contrary to his philosophy.

Governing a big country is like cooking a small fish.

Governing the prehistoric world is no exception.

Therefore, even in retreat, Xuanyuan still will not relax the promotion of the land-only system, and even occasionally pays attention to the details of the land-only system's implementation.

It can be said that over the past million years, Xuanyuan is quite satisfied with the progress of the land only system.

This is especially true in areas where humans live.

Because ordinary humans have shorter lifespans, their perceptions are more likely to be changed.

The monks of the human race may not be so obvious, but the ordinary people of the human race have begun to adapt to the existence of land only.

Even when they were usually at home, the objects of their sacrifices began to change from the gods of the heavens to the gods of the earth and mountains.

The county magistrates are better off now.

They can easily figure this out.

After all, the righteous god of heaven, how could he have so much time and effort to listen to the prayers of a mortal.

This is not the case with Mountain God Land.

As the most basic gods, all living beings within their jurisdiction are their precious wealth.

As far as it is possible, ensuring the basic requirements of the living beings in one's own jurisdiction is also a basic job for these places.

Of course, this doesn't mean that the earth will only become the nanny of the creatures within their jurisdiction.

They can choose to ignore most of the requests of these creatures.

Unless there is something beyond the cognition of these creatures, they have to deal with it.

For example, a monk with a high level of cultivation has done something inhumane to these creatures, or something that violated relevant regulations.

At this time, they either find a way to deal with it themselves.

If you can't solve it yourself, you can report to their immediate superiors.

In this way, no matter how strong the enemy is, Heavenly Court can always solve it.

No matter how complicated it is, Xuanyuan and Qingluan have the bottom line.

……

As the Heavenly Court's system became more and more perfect, a new problem began to be posed in front of Xuanyuan and Qingluan.

That is to create a practice system that belongs to Tianting itself.

It is also the Shinto system in Xuanyuan's imagination.

Under this system, the cultivation of the gods will be linked to their god ranks and their understanding of the divine way.

In other words, they don't need to practice by themselves.

They just need to complete their tasks within the Shinto system.

As long as the contribution is made, their god rank will naturally increase accordingly.

As for the comprehension of Shinto, it depends on their comprehension and attainment of related affairs in dealing with the daily affairs of heaven.

It is a test of understanding, but it can be done with practice.

This is also Xuanyuan and Qingluan's consideration that cultivation cannot be the only criterion for judging the rank of gods.

Some people may not have a high level of cultivation, but they have made great contributions to the heaven.

Some people even affect their own cultivation because of the busy affairs of heaven.

For these people, Heavenly Court certainly cannot let them suffer.

Therefore, we should come up with an alternative way for them.

But this matter is of great importance and difficulty.

It needs Xuanyuan and Qingluan's continuous deliberation.

Even if you want to withdraw from this system, you have to wait until the development of Heavenly Court enters a stable period.

Judging from the current situation, although Tianting has flattened its development speed, it is still in the development stage.

At the current stage, it is not appropriate for Heaven to be distracted.

Concentrating power for development is the most important thing for Tianting at the moment.

And when Heavenly Court enters a stable period, it will be more convenient to promote this system.

After all, if this system is to be realized, the most important thing is the status of Heavenly Court in the prehistoric world.

The higher the status of the Heavenly Court, the greater the probability of success of this system.

Xuanyuan and Qingluan have enough time and patience to wait for this opportunity.

Similarly, in the process of waiting, more time will be left for Xuanyuan and Qingluan to perfect this system.

After all, judging from the current cultivation of the gods in heaven.

The orthodox gods in the heavens are all at the Daluo level, and most of the earthly gods are at the Jinxian level.

At their stage of practice, it is not a trivial matter to change course.

Will the practice of Shinto conflict with their original practice.

After choosing Shinto, they cannot continue their previous practice.

Is it possible to do both at the same time.

These questions require Xuanyuan and Qingluan to deduce the Shinto system before they can judge.

This is bound to be a long process.

If this system is not perfect, Xuanyuan and Qingluan would not dare to implement it in the heavenly court.

Because in this way, it will affect the practice of the gods in the heaven.

This can also determine the future of the Heavenly Court and shake the foundation of the Heavenly Court.

Therefore, Xuanyuan and Qingluan of course need to weigh repeatedly.

No matter what the result is, once this system is really taken out by Xuanyuan and Qingluan, it will affect the structure of the heavenly court.

And then affect the pattern of the whole prehistoric world.

This is also the obvious thing.

Even in the process of implementation, there will be huge resistance both in the prehistoric world and within the heavens.

Because in the prehistoric world right now, although there are many ways to practice, in fact they are all one path.

They all need to rely on the aura or various resources of the prehistoric world.

The Shinto system is obviously different from these practices.

He only needs to rely on the power of heaven.

This is a kind of subversion for traditional practice.

For the interior of Heavenly Court, it is also a kind of subversion.

Once it is linked to cultivation, the competition within that court will inevitably be more intense than ever.

For the leaders of various departments in Tianting, the last thing they want to see is this kind of competition.

Because after fierce competition, their position is naturally not so stable.

This is especially true for some gods who usually don't pay much attention to the affairs of the heavens.

　later

　　
　
(End of this chapter)