My prehistoric times are too hard

Chapter 472 The tempering of Dao Xin, the change of prehistoric practice (updated)
The promotion of the supernatural power system will inevitably affect the existing structure of the heavenly court and the prehistoric world.

But no matter what, Xuanyuan and Qingluan will promote it.

Because the supernatural power system is a new practice system, and it is true that it is beneficial to some gods in the heaven.

But he is also a kind of restriction on the gods who practice this system.

Although it is said that as long as these gods do not violate the system of heaven, they will not be affected.

But if they want to choose to violate the rules and regulations of the heavens, the morals of the heavens, and the interests of the heavens.

That Shinto practice will be the biggest constraint on them.

Because the gods of the heavens rely on nothing more than two things.

That is, the rights given to them by the heavens and their own practice.

According to the current situation, even if Heaven takes back the power given to them, they can still live well by relying on their own strength.

But once they have practiced the Shinto system of the heavenly court.

What is taken back is not only the power given to them by the heavens, but also the power given to them.

In this way, the cost of their rebellion against Heaven will be higher.

Heaven can also become more stable.

After all, even if they take back their Shinto cultivation base, they will lose a lot of help.

Isn't this equivalent to taking back their power?

That's the way things are in the world.

If it wasn't for the power I accumulated bit by bit, of course there would be a risk of being taken back.

This can be regarded as a gain and a loss.

However, Xuanyuan believes that even so, there will be countless souls who want to practice the Divine Dao system of the Heavenly Court one after another.

Because not everyone has the talent and potential for cultivation.

For some hopeless people, the Divine Dao system of Heavenly Court may be their last chance.

What's more, as long as they don't choose to rebel against the heaven, their monks will always be their cultivation base.

In addition, after possessing the cultivation base of the divine way, they may be able to obtain the qualifications for real cultivation in a roundabout way.

For those who have achieved the divine way, it may be difficult to practice to the same level.

But it's not that difficult if you just want to practice to a certain level.

The direction of Shinto can be a stepping stone for them to embark on the road of practice.

Can provide them with the opportunity to practice.

It can even provide them with resources for spiritual practice.

It can be said that when under Da Luo, resources are the most important condition restricting monks' practice.

Shinto is equivalent to providing them with a chance to change their fate against the sky.

Such an opportunity can even throw everything away for those who have no hope.

As for how to become a member of the heaven system.

Or what kind of cultivation these people in the heavenly system have.

It doesn't matter to Heaven.

Because heaven needs people who can do things.

No matter what kind of person, what kind of origin.

Everyone will be treated equally in the heavenly court.

This is also the tolerance that Heavenly Court, as the core of the prehistoric world, should have.

Heaven can tolerate all existence, as long as he conforms to the rules and regulations of heaven, and conforms to the interests of heaven.

This is not difficult to do.

After considering the possible impact of the Shinto body on the prehistoric world and heaven.

Xuanyuan and Qingluan directly entered into the deduction of the Shinto system.

The most important thing about Shinto systems is their source of power.

Obviously, this power was bestowed on them by the heavens, by their god rank.

And this force is constantly pushed back, in the final analysis, it is given to them by the world of the prehistoric world.

Therefore, the source of this force should be the authority of the power of heaven and earth in the heavenly court.

With such authority, as the gods of heaven, they themselves can mobilize part of it.

But now, Xuanyuan and Qingluan's goal is to make the power of these authorities become the power of these gods.

In other words, let the authority of heaven be further bound to them.

Let the god-level authority of the heavenly court transform their physical bodies and even transform their true spirits.

Only in this way can Shinto be regarded as the real way of practice.

For the essence of a living being is their true spirit.

If the true spirit has not changed, then their essence has not changed, so what is the practice?

Therefore, Xuanyuan and Qingluan need to have a deeper understanding of the authority of the Heavenly Court.

And this was originally something in Xuanyuan and Qingluan's plan.

Because after perfecting the supernatural power of the heaven and earth domain, if they want to perfectly display the power of this supernatural power, they must have a deep understanding of the nature of this power.

Because of the arrangement, although Xuanyuan and Qingluan already had a deep understanding of the power of the Heavenly Court.

But there really isn't enough time to fully see it through.

But now, the two things came together, and Xuanyuan and Qingluan were finally able to spare time to think about this issue.

Therefore, everything has its relevance and commonality.

Because of this connection, Xuanyuan and Qingluan can even merge these two things together in the future.

Of course, this is just a preliminary guess.

It is necessary to wait until Xuanyuan and Qingluan have completed these two things before they can dig deeper.

Otherwise, this so-called speculation is nothing more than an existence based on castles in the air.

It just doesn't stand up.

……

Time flies, time is like a knife.

In the twinkling of an eye, it was a sea of ​​vicissitudes again.

While heaven and earth are developing systematically, the development of the human race is also changing with each passing day.

Especially under the previous transformation of the Xuanyuan clan, many ways of life of the human race have long been different from before.

The various rules that the Xuanyuan clan set among the human race have also become part of the human race's operation.

It can even be said that it has penetrated into the blood of the human race.

Even the monks of the human race during this period cannot get rid of this system.

This is also the so-called power of civilization.

It can be said that after experiencing Fuxi, Shennong, and Xuanyuan, the human race has finally bred its own civilization after years of development.

This may also be the first civilization that has been truly established and relatively perfect since the development of the prehistoric world.

In the past, even the three clans of dragon, phoenix, and unicorn, or the second clan of Lich, their civilization was at best initially established.

Not to mention perfect.

Perhaps counting the actions of all the creatures that have developed to this day in the prehistoric world, it can be called a kind of civilization-practice civilization.

This is a unified civilization.

Other than that, it doesn't count.

Because this so-called civilization needs the fermentation of time, the tempering of life, and the breath of life.

And the breath of life is exactly what many practitioners lack.

Because a monk's life is either on the road of practice, or on the road of solving the problem of practice.

Even if it is fighting, it is for this reason.

Among the intelligent beings in the entire prehistoric world, only the human race has creatures that cannot practice.

In this way, they will naturally be able to get rid of the shackles of practitioners and live their own lives.

Or it can be said that it is precisely because of the hopelessness of practice that they have to live a different life that belongs to them.

Before the human race, there were also intelligent beings who did not embark on the path of cultivation.

But they are not in a large scale, nor are they gathered, nor are they inherited.

And the ordinary creatures in the human race just met all these conditions.

They are naturally different from other creatures.

It can be said that most of the rules formulated by the Xuanyuan clan among the human races are for these ordinary human races.

Because as monks, apart from the restrictions on their strength and responsibilities, they don't need too many instructions.

There are only ordinary creatures, their way is cut off, and they don't have the wisdom and long life like monks.

It is the rules that are most needed to be constrained.

To put it bluntly, monks themselves are a group of nerds.

The so-called rules also restrict the will of the monks who really want to violate it.

Therefore, the current civilization of the human race is more of the civilization of ordinary monks of the human race.

A civilization that belongs to ordinary beings and cannot embark on the path of cultivation.

Because it is different from practicing civilization.

However, most of the monks in the human race stand out from these ordinary monks.

Most of them were influenced by this kind of civilization when they were children.

After hearing and seeing, it is certainly impossible to get rid of the influence of this information.

In this way, a large part of the new generation of monks in the human race can hardly get rid of the desire to be ordinary people.

This is also the most special group of monks in the prehistoric world over the years.

Because the monks in the past, although they also had their own desires.

But most of their desires are related to practice.

Rarely will there be desires like those of ordinary humans.

Because ordinary plants and trees are strange and intelligent beings, most of them are ignorant and ignorant before they embark on the road of practice.

Just follow your instincts.

Unlike the human race, even ordinary creatures have enough wisdom.

Such wisdom will make their minds more complicated.

Even if you embark on the road of cultivation, you cannot directly get rid of the influence of these complicated thoughts.

This is why the current human monks emphasize the importance of the heart of a child.

Because the human race with the heart of a child, it is easier to get rid of the interference of desire and focus on cultivation.

And this so-called innocence, in fact, most monks outside the human race have it.

Except for the monks of the human race, their way of embarking on the road of practice may be different.

However, they are often devout when it comes to their practice and the Dao.

Only the new generation of monks of the human race, their thoughts on the Dao are sometimes not as good as their desires.

Such an existence is also a special existence in the entire prehistoric world.

Even the monks who associate with them may be affected by them.

And this effect moistens things silently.

Without the other party noticing, they were unconsciously eroded.

It can be said that once this situation spreads in the prehistoric world, it will definitely affect the pattern of the entire prehistoric world.

It will even affect the way of practice in the prehistoric world.

For such a change, Xuanyuan and Qingluan were aware of it even if they were in the heaven above the nine heavens.

But this change is actually inevitable.

It is the influence of the rolling world of mortals on all living beings.

It can even be said that the development of humanity brought changes to the prehistoric world.

It is also a general trend of heaven and earth, a general trend of heaven and earth that no one can stop, including Xuanyuan and Qingluan.

Both Xuanyuan and Qingluan were mentally prepared for this change.

The Heavenly Court under their rule will also keep up with this change.

In any case, embracing change is also a talent of monks.

Even Xuanyuan specially reserved a note for this change.

Because this change in the world of mortals is also part of humanity.

And the way of humanity is precisely the key part of Xuanyuan's practice.

Therefore, such a change in human nature is actually a demonstration for Xuanyuan.

If he can comprehend something deeper that belongs to humanity during this process, it may play a key role in his practice of the path of Hunyuan.

On the other hand, Qingluan, her practice is different from Xuanyuan's, so her focus is naturally different.

Her attention was immediately placed on the prehistoric sentient beings.

He couldn't help but sigh with emotion: "The cultivation of all beings in the prehistoric world is already so difficult. After this, there may be more difficulties."

Xuanyuan understood that what Qingluan said was not wrong.

Because for monks, xinxing and daoxin are also very important.

And the new changes in the human race will just interfere with their practice.

Once the Dao heart is confused by desire, their practice is destined to not have any good results.

Only with a firm Dao heart can a monk go through one difficulty after another.

Therefore, Xuanyuan answered Qingluan's emotion from another angle: "After experiencing these difficulties, their Taoism will become stronger, and their future practice will be smoother."

After listening to Xuanyuan's statement, Qingluan nodded involuntarily.

That's exactly what happened.

Xuanyuan and Qingluan walked all the way before, and every time they grew up in Dao Xin, they were ignorant.

It can even be said that it was stumbling to get to where it is today.

But now this kind of change together means that as long as the new generation of monks can pass these tests, they will be able to continuously improve their Taoism.

In this way, this new change is more like a screening for monks.

Even Xuanyuan had some guesses.

Is it because the base of the human race is too large, even if those who cannot practice are removed, the number of their monks is still too large.

Therefore, such a test will appear in the prehistoric world itself.

In this way, those who are not strong in the Tao will naturally not be able to go too far on the road of practice.

Their practice naturally consumes less resources in the prehistoric world.

This is equivalent to screening out some people who would not have gone far in advance.

In this way, the training of Dao Xin can be regulated, and more resources can be saved.

It can be regarded as killing two birds with one stone.

Of course, this is just Xuanyuan's guess.

As for the truth of the matter, I am afraid that no one will ever know.

Such a method, if the antelope hangs its horns, there will be no trace.

It is indeed like the instinctive reaction of the prehistoric world.

As for what kind of impact it will have on the human race and the prehistoric world, we can only wait for time to test.

　Make up for yesterday's.In addition, I overestimated myself, that's all for today, and I will continue with 8000 words tomorrow.

　　
　
(End of this chapter)