Lord God: Times have changed

In some fantasy novels, the god of faith will often start to establish his own kingdom of God after he becomes a god.

After its believers die, their souls will be led to the kingdom of God to be reborn.

After being reborn, these believers can enjoy eternal peace in the kingdom of God, without having to do any hard work, and live happily.

But they don't do nothing every day, but pray to the gods and enshrine their beliefs.

Although it was all out of fantasy, if there really was a God of Faith in this world, then he would definitely arrange it this way.

Because it was so good and convenient for him.

In the same way, it is impossible for Buddhists who need faith to think of it, and thus this piece of Buddhist land is formed.

With the Great Sumeru Mountain where the Great Leiyin Temple is located as the core, a vast and boundless world has been formed.

All sentient beings in this world are believers of the Buddha, enshrining the power of faith.

But compared to the god of faith in those fantasy novels, Buddhism seems to be more pitiful.

After the gods of faith lead the believers, although the believers need to enshrine their beliefs, they don't need to do anything else.

These believers in the Buddhaland mainly need to worship their beliefs every day, but in addition to their daily needs, they still have to work hard on their own.

Even sometimes, other things need to be paid.

Those gods of faith, as long as they believe in it, they don't care about anything else.

Buddhism, on the other hand, includes faith, and other things besides that.

Comparing the two, it is clear that this Buddhist gate is more pitiful.

In that small world before, there seemed to be nothingness in the air, but in fact there was a lot of power of faith in Buddhism.

Zhou Ming didn't notice it at first, because he was teleported by the main god, and he was directly teleported inside the Great Leiyin Temple, thinking that the whole world felt like this.

At this moment, when I came out of that small world, I felt relieved and realized that the original appearance of this world was not like this.

This also means that Zhou Ming can borrow the power of heaven and earth.

In an instant, the infinite power of heaven and earth surged in, and Zhou Ming directly borrowed this power to perform the flying body support.

Immediately, his figure flickered, and he kept heading east.

"Hehe, this little thief was indeed sent there, but I don't know who is behind the scenes."

Manjushri Bodhisattva and Analudu, who were chasing behind, noticed this and immediately sneered.

The dispute between Buddhism and Taoism has never stopped.

To be able to send such a little thief who is equipped with infinite changes and brilliant space evasion methods, and behind him is a great power who masters the power of cause and effect to pay attention secretly. Apart from the Taoist sect that has been competing with Buddhism, I am afraid that there is no one else. Power can do it.

At this moment, the little thief keeps heading east, which actually shows this point.

Zhou Ming didn't know that Buddhists were so good at brainstorming, they kept jumping in space, and in a short while, they came to another city.

This city is much larger and wider than the previous one, and there are pavilions floating in mid-air in the city, like the holy land of immortals.

But what surprised Zhou Ming the most was the huge Heavenly Gate floating on the dome of the sky, above the entire city.

On the top of Tianmen, there is a golden plaque with three big characters shining brightly on it.

Xitianmen!
"West Heaven Gate? In other words, is the Heavenly Court ahead?"

Zhou Ming looked to the east, but he saw that there were many people, and there were many cities.

Let alone heaven, it is completely a mortal kingdom.

"That is to say, the Heavenly Court should be a small world like the Buddha's Land. If you want to enter it, you can only go through the Heavenly Gate. So what is this world now? Is it the mortal world? It doesn't seem like it?"

Zhou Ming didn't understand the pattern of the world.

"They've all reached the gate of the Heavenly Court, so those two people shouldn't do it directly, right?"

Zhou Ming decided to temporarily enter the city below to understand the structure of the world.

Now that Buddhism, Manjushri, and Anarud have emerged, it should be a world of traditional mythological worldviews.

Knowing the information of this world will actually help to get rid of the pursuit of Buddhism.

In some worlds, Buddhism and Taoism compete.

In some worlds, heaven is supreme.

The pattern is different, which will determine how Zhou Ming should act next.

The city below is vast and boundless, and it happens to be built under the West Heaven Gate. If it has nothing to do with the Heavenly Court, Zhou Ming doesn't believe it.

There are various pavilions and pavilions in the city, as well as a large number of buildings floating in the air, like a fairy city, there must be a large number of practitioners.

Falling into the city naturally attracted the attention of the practitioners in the city, but after several changes, he lost all eyes.

The emptiness qi cultivated by Huashu is transformed from the source, turning into a stone, just as if it was a stone from the beginning and turned into a big tree, that is the same.

Anaru is the number one eye in the sky among the Buddha's disciples, but he can only see through Zhou Ming's changes when he is close to Zhou Ming.

Even if it is far away, it cannot be seen through.

Only the Buddha can use Tianyantong to see through Zhou Ming from a long distance.

Such a technique of transformation, in this world, can also be regarded as the top method of transformation. Although there are many practitioners in this city, there are as many strong ones as clouds.

But even one of the top powerhouses in the city can't compare to the Arhat of the Great Leiyin Temple, let alone Anaru.

Therefore, it is completely impossible for them to see through Zhou Ming's changes.

As for Manjusri Bodhisattva and Analuddha, although they cheated with the help of the Buddha, they still locked Zhou Ming's position.However, with the help of the power of heaven and earth, Zhou Ming did not have the trouble of energy, and after a series of space jumps, he has already opened up a huge distance.

Therefore, although they have locked the position, it will take a while before they want to fly over.

Zhou Ming entered the city, and quickly locked on a practitioner who looked very old. After using illusion to control him, he asked about the structure of the world.

With this question, he was surprised to find that the world he was in at the moment was actually the legendary heaven.

According to the traditional mythological world view, the whole world should be divided into three realms, with upper, middle and lower layers.

In the upper heaven, immortals and Buddhas live.

The middle human world is inhabited by sentient beings.

The lower ghost world, that is, where the underworld is.

At the same time, in the traditional mythological world view, the whole world is round.

But the world Zhou Ming lives in now is still spherical.

But it is also divided into three layers.

The outermost layer is the heavenly realm, which wraps around the human realm.

The middle world is surrounded by the ghost world.

Such a three-layer structure is obviously different from the traditional mythological worldview.

The ancient power established the heavenly court in the heavenly realm and ruled the three realms.

At that time, the heavenly court directly included the entire scope of the heavenly realm.

If you fly upward from the human world, you will reach the heavenly realm, and you will also reach the heavenly court at the same time.

However, the power that occupies the heaven obviously cannot make the practitioners of the world fly around like this, so he created a huge space formation that encompasses the entire world.

From then on, practitioners in the human world fly upwards and will reach the Four Heavenly Gates of the Heavenly Court.

In ancient times, the heavens had a vast area, and there were very few people who became immortals, gods and Buddhas, so there was naturally enough for them to dominate.

But later, the Jade Emperor made a bad start. After his own reincarnation and calamity, he brought all his relatives during the calamity to the sky.

This is why marriage is forbidden in heaven, but the Jade Emperor has many daughters.

The Jade Emperor experienced 750 kalpas, and each kalpa has 12 years.During this period, they became mortals through reincarnation, and then became immortals and attained the Tao during the period of experience, bringing relatives to the heavens countless times.

It works from top to bottom, with the Jade Emperor taking the lead, other immortals also like to do this when they are reincarnated.

As a result, with the accumulation of time, there are more and more mortals in the heavens, and every mortal is involved with many immortals.

In desperation, in order for these mortals to have enough living space, the immortals began to open up space outside the heaven.

The immortals of Taoism start from Dongtianmen and continue to open up to the east to house their relatives and friends in their mortal days.

The Buddhist gate starts from the West Heaven Gate and continues to open to the west.

Other loose cultivators started from Beitianmen and continued to open towards the north.

As for the Nantian Gate... there is still a way for immortals to go down to the realm, or for mortals to fly to the sky, so it is forbidden to open it in the south.

In this way, the current pattern of the heavens was formed.

With the Heavenly Court as the center, to the east is the lair of Taoism, to the west is the lair of Buddhism, to the north is the gathering place of casual practitioners, and you can go to the mortal world after leaving the Nantian Gate.

However, during this period, some changes occurred, that is, the dispute between Buddhism and Taoism.

This competition has been going on for a long time. Most of the positions in the heavenly court are occupied by Taoist sects. The Buddhist gates are not opponents, so they continue to open up space and stay away from the heavenly court.

In fact, the original small world of Buddha Land, the entrance and exit are close to the West Heaven Gate.

Come out from the West Heaven Gate and fly a short distance to reach the Buddha Land.But because those Buddhas constantly opened up the space, the distance in the middle space was stretched to a very terrifying level.

Only then did the Buddhism change the great formation covering the mortal world, so that all mortal monks in the west, if they fly upward, will eventually enter the Great Sumeru Mountain, not the Nantianmen.

After understanding this weird world pattern, Zhou Ming couldn't help feeling that these immortals and Buddhas are too unruly.

The original world structure was so clear and clear, but they turned it into this abruptly.

Afterwards, Zhou Ming asked a key question: "Where is the demon?"

This should also be the mission core of this world.

The controlled cultivator replied: "The heavens have been strictly controlled by immortals and Buddhas from the very beginning. All animals are descendants of immortal mounts or pets. They are immortal beasts and spirit beasts. Therefore, there are no demons in the entire heaven. If you want to find demons, you have to go to the human world."

Zhou Ming's expression darkened immediately.

From the introduction just now, he knew that the entire human world was under the strict control of the heavens.

There are only two ways to go from the heaven to the human world.

One is to walk from the heaven, pass through the Nantian Gate and enter the world.

The other is to walk from the Buddhist gate, and the Buddhist gate itself wants to go to the human world.

As for the Eastern Daomen, is there a passage to the human world for casual cultivators in the north... Presumably there is, but it should be kept top secret.

"Why do these immortals and Buddhas in the heavens attach so much importance to the human world? They want to strictly control the human world? The Eastern Daomen and the casual cultivators in the north are all huge forces. They dare not spread the passage to the human world? And this heavenly court, why? It took a lot of effort to build a large formation that covers the world, so that all practitioners in the world can only fly to the gate of heaven?"

The more Zhou Ming thought about it, the more he felt that there was something mysterious about it.

But the cultivator controlled by him in front of him didn't know the answers to these questions.

He just came up with a conclusion based on his own observations.

"As far as I know, those of us who have been brought up by the immortals have a limited future, while those who cultivate in the world seem to have endless possibilities."

"Why do you say that?"

"Our city has a population of hundreds of millions. Everyone who explores blood is related to immortals. However, in the 3000 years since the city was built, no one has been able to cultivate to the realm of immortals. On the contrary, it is the mortal world. There have been many people who have ascended in these years."

The population is hundreds of millions!

Sometimes a dynasty in ancient times did not necessarily have such a large population.

But with so many people, none of them has cultivated to the realm of immortality in the past 3000 years.

Among them, there must be something wrong.

"In addition, if those immortals want to go through calamities, they will only reincarnate into the mortal world, and will never enter the heavenly realm. Hey, the outstanding people in the mortal world are loved by immortals and Buddhas, which is really enviable."

Zhou Ming was speechless for a while.

Throughout the countless worlds, mortals admire the heavens.

Unexpectedly, today, people in the heavens admired mortals.

It was also eye-opening.

But what he said is really worth thinking about.

Immortal calamity, what is it for?
In order to taste the bitterness of the world, the world of mortals?
Hehe, this city in the heavens is also a small society, with the world of mortals and the seven emotions and six desires.

But those immortals only went to the human world and didn't come here, obviously not for those things.

What they are after should be something that only exists in the human world and does not exist in the heavens.

Merit?

faith?

luck?

After Zhou Ming thought about it, he could only think of these things.

"In order to protect the mortal world, many immortals and Buddhas made a covenant together a long time ago, prohibiting any existence above the immortal level from directly attacking the mortal world, even if it is an immortal who has been reincarnated. It is necessary to ascend immediately and not stay in the mortal world.

At the same time, the lower realm of any immortal is strictly restricted. No matter whether it is an immortal or a Buddha, it must be allowed to enter the mortal world through the Nantian Gate. "

Zhou Ming nodded.

It turned out that because of such a common covenant, even if he opened up a mortal passage, he could not directly publicize it.

And because of the competition between Buddhism and Taoism, it can be said that it is only a matter of tearing the face, so he doesn't care if it is publicized.

But it is possible that the one who publicized this matter is the Daoist sect!

"From this point of view, I'm afraid I have to go to the mortal world, not only because there are monsters there, but also because only by going to the mortal world can I come down safely!"

The competition between Buddhism and Taoism is a big event in this heaven.

But within the heavens, there are not only the two religions of Buddhism and Taoism, but also the two powerful forces of loose cultivation and heaven.

As for the protection covenant in the mortal world, it was formulated by all forces.

Therefore, even if it is Buddhism, it dare not directly violate the covenant.

Otherwise, their enemies would not only be Daoists, but also casual cultivators and Heavenly Courts!