Lord God: Times have changed

Chapter 500 Escaping into Heaven
Go to the mortal world!
Zhou Ming immediately set the foundation for the next action.

After all, the demons are in the mortal world, and the next mission must be related to the mortal world. Moreover, because of the existence of the ancient covenant between immortals and Buddhas, as long as Zhou Ming hides in the mortal world, the strong Buddhists will not be able to directly attack.

But how to go to the mortal world is a big problem.

Regardless of the Western Buddhism, the Eastern Taoism, and the Northern Loose Cultivator, there should be a passage to the mortal world.

But because it belongs to their lair, it is very difficult to use the passage.

In contrast, the Nantianmen, which was truly revealed in front of everyone, was even more relaxed.

Because the Heavenly Court was established by many immortals and Buddhas from the very beginning.

At that time, there was not even an obvious gap between Buddhism and Taoism now, so after the establishment of the alliance, a third school besides Buddhism and Taoism was formed, that is, the Heavenly Court School.

But also because of this problem left over from history, no matter Buddhism, Taoism or casual cultivators, they all have their own forces in the heavenly court, making the heavenly court forces mixed with fish and dragons.

In contrast, the Nantian Gate, which is naturally used by the Heavenly Court, is more prone to loopholes and opportunities.

"But to use the South Heaven Gate, first I need to enter the Heavenly Court through the West Heaven Gate."

Zhou Ming looked at the Tianmen floating in the sky and began to think.

Because of the dispute between Buddhism and Taoism, the Buddhism is in a weak position, and it frantically opens up space outside the West Heaven Gate, so as to distance itself and avoid being infiltrated by the Taoism.

This is indeed a very effective means.

In ancient times, the Buddhist land of Buddhism was not far outside the West Heaven Gate. As long as Taoist people left the West Heaven Gate, they could quickly enter the Buddha Land and hide in it.

But now, there is an unknown distance between Xitianmen and Buddhaland, and there is no one in the middle.

If Taoist sects want to send spies to infiltrate the Buddhist land, they must pass through the long, uninhabited road in the middle, and they will be easily discovered.

"Wait a minute, this kind of action can only prevent the emergence of Daoist sects in the bottom of the Buddha's soil, but if it is in the middle and high levels, isn't the result still the same?"

In particular, Buddhism likes to convert some demons to join Buddhism.

Ignoring the myths and legends of Buddhism that ordinary people don't understand, let's just say that in Journey to the West, the black bear spirit and the red boy are all demons who cause disasters, but they are finally converted into Buddhism.

Sun Wukong is also a big monster.

Zhu Bajie and Drifting Monk, not to mention what happened in the previous life, but in this life they are also causing trouble.

In the end, they were all admitted to Buddhism.

As far as the recruitment method of Buddhism is concerned, if the Taoist sect does not arrange one or two careful work, then it will be sorry to the Buddhist sect!

The Taoist gate is in the east, and the Buddhist gate is in the west. The directions of the two are completely opposite. If the secret work of the Taoist sect wants to spread the information, the best way is actually to meet in the heavenly court.

It's a pity that Zhou Ming doesn't know who the Daoist sect arranges to be the secret agent, otherwise he can directly transform into the corresponding person, and he can easily enter the heaven.

As for whether doing so will disrupt the plan of the Taoist sect... None of his business.

But now, the only way Zhou Ming can think of is to transform into a Buddhist, and directly enter the Heavenly Court from the West Heaven Gate.

Of course, ordinary Buddhist disciples definitely can't.

Zhou Ming directly locked on one target, which was Manjushri Bodhisattva and Anaru.

One of these two is one of the four great bodhisattvas, the top figures among all bodhisattvas, comparable to the Buddha, and they are also Zuowei attendants of the Buddha.

The other is one of the most famous disciples among the Buddha's personal disciples.

Both of them are very prominent regardless of their identities or strengths, and they should be able to open the West Heaven Gate.

The most important thing is that Zhou Ming has personally seen and had close contact with the two of them. If he uses the transformation book to change, it can also change more realistically.

No matter what the technique of transformation is, it is something that has been touched and understood, and the transformation is more real.It is only in the imagination, whether there is something that I have seen with my own eyes, even if it is a book, it cannot be said to be perfect.

"Speaking of which, Manjusri Bodhisattva and Analuddha are so slow in chasing... that's right, why are they so slow?"

Zhou Ming suddenly realized a problem.

His flying body trace belongs to the space escape method, and it is the top space escape method. It is fast, so it is normal for those two to be unable to catch up.

The problem is, they are slow and can't catch up, why not let the stronger and faster Buddhist masters catch up?

When Zhou Ming escaped, he first threw out the Sky Spear, which attracted the attention of Manjusri Bodhisattva.

At that time, Manjusri Bodhisattva chased him out, and there was a lot of movement, which attracted the attention of many Buddhist powers.

Samantabhadra Bodhisattva, Maitreya Buddha and other great powers were all alarmed at that time.

Later, it was discovered that the chase was just a cover, but these powerful people also learned what happened from Manjusri Bodhisattva, and then they all expressed their anger that they would chase to the end.

Zhou Ming was observing through the causal line at that time, and he could confirm their intention to hunt down and kill them, and they were very firm.

Logically speaking, these people would definitely join in the subsequent pursuit.

But none of them came.

If they joined it, Zhou Ming might not be as relaxed as he is now.

Especially among the people who are going to be hunted down, there is also a Maitreya Buddha.

He is a strong man at the level of the Buddha, and he is called the future Buddha, that is, the great power who will take over the position of the Tathagata Buddha in the future.

Even at the level of Buddha, Maitreya Buddha should be the top powerhouse.

If he came forward to chase and kill, his speed would naturally far surpass that of Manjushri Bodhisattva and Anaru.

But he didn't make a move.

In the middle, what happened?
Buddha!

It was the Buddha who summoned Manjusri Bodhisattva and Anaru, and at the same time erased the causal line, so that Zhou Ming could not check the details there.

But during the subsequent pursuit, only Manjushri and Analu appeared, and no one else made a move.

Don't think about it, it must be the Buddha who stopped them.

Otherwise, among the great Buddhism, who can stop the Maitreya Buddha who is called the future Buddha?

So here comes the question, the Buddha prevented other stronger powers from attacking, and only let Manjushri and Analaw continue to chase him, why?

Feel like you're just a petty thief, not worth mobilizing people?

Or did I do this on purpose, just wanting to run out, am I achieving a certain purpose?
There is too little information to analyze it at all.

If the great karma technique can be used directly on the Buddha, perhaps you can directly see some information through the causal line.

Anyway, this is a good thing for Zhou Ming.

He then used himself to become Manjusri Bodhisattva, and at the same time separated a spiritual clone, transformed into the appearance of Anaru, and flew to the West Heaven Gate from a distance by riding auspicious clouds.

The gate of heaven is solemn, guarded by heavenly soldiers and generals.

Zhou Ming flew over, and the magic mirror placed on the West Heaven Gate shone brightly, shaking Zhou Ming and his avatar, and there was no other movement.

The surrounding heavenly soldiers and generals let go of their guards, showing a road leading directly to the West Heaven Gate.

amount……

It's that simple?
Zhou Ming was stunned for a moment.

He thought that he would have to interrogate him no matter what, and he even thought about how to deal with it.

In the end, he didn't ask any questions, but the mirror took a look and allowed him to enter.

Zhou Ming seriously suspected that the mirror was probably just a set procedure.After all, according to legend, above the Nantian Gate, there is a demon reflector mirror, which is designed to prevent demons and ghosts from entering the Nantian Gate through the technique of transformation.

This is also the case on the South Tianmen side, and it is understandable that there is a mirror on the West Tianmen side.

So this mirror is basically the general process of Sifang Tianmen.

After passing through the mirror, you can directly enter the West Heaven Gate?

It can't be that simple, can it?

Zhou Ming looked at the two sides, and suddenly noticed a trace of reverence in the eyes of the heavenly soldiers on both sides.

This……

A flash of lightning flashed in his mind, and Zhou Ming immediately understood.

Although the three different forces in the east, west, and north directions are all in the heaven, strictly speaking, they should be regarded as the new space opened up based on the heaven, and they cannot be connected with each other.

That is to say, whether it is from east to north or from west to north, it is impossible.

If they want to go to other regions, they also need the transfer station of Tianting.

And the gateway from Heaven to the Western Buddha Land is only the West Heaven Gate.

In other words, anyone who wants to go to the Western Buddhist land needs to go through the West Heaven Gate.

How could Buddhism not pay attention to such an important pass?

Perhaps this place has long been eroded by Buddhism, even if it has not reached the point where it is completely controlled by Buddhism, but the heavenly soldiers and generals guarding here all have a good impression of Buddhism, and it can even be said that they respect Buddhism.

Thinking about it this way, it was only natural for Zhou Ming to transform into Manjusri Bodhisattva and be able to enter the West Heaven Gate so easily.

In order to confirm this, Zhou Ming took a look at the causal lines on these heavenly soldiers and generals, and found many causal lines related to Buddhism.

And most of them are of the better kind.

The method of wealth and companionship, the four most important things in practice, among which the method ranked third, can be considered as a method of cultivation or a spell of body protection.

And these heavenly soldiers and generals, in essence, are just practitioners.

It is instinctive for them to pursue better cultivation methods and stronger body protection spells.

Buddhists don't need to bribe them specifically, they only need to preach and preach nearby, and they can naturally gain their favor.

At the end of the avenue, different routes lead to the same goal.

Regardless of Buddhism or Taoism, if you cultivate to a high level, you can learn from each other.

In any case, these actions of Buddhism made Zhou Ming easily enter the heaven.

The Heavenly Court is really extraordinary, the most special thing is that no matter where, it seems to be filled with clouds, even if the feet are on the ground, but walking in the clouds, there is still a feeling of flying through the clouds.

The many buildings inside, no matter how high or low, seem to be floating in the air because of the cooperation of the clouds.

"The layout of the heavenly court...is it the Nine Heavens?"

Zhou Ming was behind the Tianmen, avoiding the eyes of those heavenly soldiers and generals, and instantly turned into a cloud, observing the pattern of the heavenly court from a distance.

From his position, the entire heaven can be divided into nine levels. Although the gap between each level is not obvious, it can indeed be divided in this way overall.

And the one at the top of the Nine Heavens is undoubtedly the Lingxiao Palace.

That sacred and majestic palace, which seems to be located at the top of everything, is protected by many formations. Even with Zhou Ming's eyesight, it can't be seen clearly. It can only make people feel sacred and inviolable, but the specific details are different. I can't see clearly, and naturally I can't remember.

Zhou Ming didn't go to check it out of curiosity.

If you have already been provoked by the master god, don't provoke the heavenly court, or the strong ones from the Taoist sect and casual cultivators.

If he really provoked all these forces, even if he fled to the mortal world, he would not be able to afford it.

After all, the existence of the immortal Buddha level, the covenant not to directly act in the mortal world, was jointly formulated by these forces.

If they want to join forces to violate, then there is really no one to object.

So Zhou Ming suppressed his curiosity, and quickly space-jumped towards the south.

At the same time, Manjusri Bodhisattva and Analuddha, who were rushing to the West Heaven Gate on auspicious clouds, suddenly heard the voice of the Buddha.

"Manjusri Bodhisattva, Analuddha, please stop."

"Buddha?"

"The little thief has turned into the appearance of the two of you, and has entered the Heavenly Court from the West Heaven Gate."

"Ah? Isn't this just right? I just went after him to see, who is he going to meet?"

"No, after the little thief entered the Heavenly Court, he went straight to the south."

"South? Is there any great power living in the south? Wait a minute, is it Nantianmen?!"

"That's right, it looks like he's going to descend from the Nantian Gate and enter the mortal world."

"However, according to the ancient covenant..."

The Buddha said: "Behind him is the great power of the Taoist sect. With the influence of the Taoist sect in the heavenly court, coupled with his extremely mysterious transformation technique, he can completely hide it from everyone and enter the mortal world quietly. Next , he just needs to stay in the mortal world for a while, wait for the limelight to pass, and return to the heaven as an ascendant, who knows that he descended from the heaven to the mortal world?"

Anaru gritted his teeth when he heard this, and said: "Those guys from the Daoist sect are so cunning, they actually want to use this method to avoid the ancient covenant! In this way, it will be impossible for us to find the mastermind through him."

Manjusri Bodhisattva also said: "Even if he returns to the heaven as an ascendant in the future, as long as he arranges his work in the heaven, then there will be no problem in contacting anyone. Even if we know who the main messenger behind the scenes is, It is also impossible to use this to come to the door to make trouble."

The Buddha said via voice transmission: "Exactly. However, it is not impossible. Since he entered the Heavenly Court in the appearance of the two of you, it is the biggest flaw."

Manjusri Bodhisattva's eyes lit up, and said: "Buddha is wise! What is fake is always fake. The two of us can go to the West Heaven Gate immediately and say that there is a thief sneaking into my Buddhist gate to steal treasures. Within the heavenly court. In this way, they can be hunted down directly.

Even if he escapes into the mortal world one step ahead of us, as long as his identity is locked, it is impossible for him to return to the heaven in the future.

In this way, a chess piece of the Daoist sect was abolished. "

Anaru heard the words, but also wanted to understand: "So, even though you can't find the mastermind behind the scenes, it is not a disadvantage if you can abolish a chess piece from the Daoist sect. In this case, the two of us should chase after it quickly, why the World Honored One?" Let's stop?"

"because……"

The golden light shone, and the golden body of the Buddha appeared in front of the two of them.

(End of this chapter)