Chapter 598

Wei Xiao arrested Tang Seng and waited for the Buddhist monk to come to negotiate with him.

But he said that the six-eared macaque went to heaven for help, and that Tang Seng was captured by a monster, so the Jade Emperor asked where the monster was?What becomes essence?
The six-eared macaque couldn't tell, and the heavenly soldiers and generals naturally didn't know. They searched all the stars in the sky, and the three gods didn't know who the enemy was. Come to ask, but I can't tell why.

The six-eared macaque flew to the west again to find the Tathagata Buddha.

When he arrived at Lingshan, the Tathagata asked him: "I heard that the Venerable Guanyin liberated you and converted to Buddhism. The monk Baotang came here to seek scriptures. Why did you come here alone? What happened?"

The traveler paused and said: "I sue the Buddha, my disciple, who has inherited the blessings, came to the west with the master of the Tang Dynasty. On the way, he suddenly met a devil. He didn't know the number of the way. He made two swords, one purple and one green, and his skills were also good. There is still a limit, but it will emit five-color divine light, and it will take my master away without a trace. I asked the Jade Emperor to search the three realms, but I can't know where he is. , What is the origin of it? I will save Master!"

The Tathagata has heard that golden light shoots out from the two eyes, and when he looks at a distance with his wisdom eyes, he can see through the three thousand great thousand worlds in an instant, and he has already known it.

But Wei Xiao was cultivating in the Hunyuan Palace in the Taixu world, when suddenly a golden glow bloomed in front of him, and a Buddha statue appeared from it!

This is the first threshold set by Wei Xiao for Tathagata, Jade Emperor, Sanqing, etc. If the other party cannot find the Taixu World, or even find it, then there is nothing unusual. Now Tathagata is directly in the Taixu World Appearance, although expected, but this supernatural power is also very amazing.

In the golden light, the Tathagata showed a golden body of six feet long, and said thunderously: "I am the Venerable Sakyamuni in the Western Paradise, Namo Amitabha. Is it the Buddhist scripture learner from the west of the Tang Dynasty that you abducted?"

Wei Xiao got straight to the point and asked Tathagata's attitude directly: "Do you know that this world is owned by me, and the Jade Emperor took advantage of me to go out and invaded the Haotian Emperor's Throne, just like a monster. I don't know if you think so too?"

Tathagata sneered: "The vast universe is a gathering of karma. It arises out of nothing and exists in the sky. When did it come about because of people? For example, when a cook cooks soup and a carpenter makes utensils, the soup and utensils have their own existence, and they are only formed by the hand of the cooker." The Jade Emperor God has his own practice, and has experienced [-] kalpas, and each kalpa should last [-] years! Only in this way can he enjoy this infinite way! What virtue and ability do you have, can you follow He tied?"

Wei Xiao was angry: "Although I don't know how many kalpas I have cultivated, but he will never be longer than me! If you can see how long I have cultivated, you still have some omniscient wisdom. If you recognize him Longer than me, it can be seen that your weight is only so much!"

Tathagata paused for a moment after hearing this, and instead of following Wei Xiao's words, asked instead, "Do you know what kind of existence I am?"

Wei Xiao was stunned for a moment: "Are you a Western Buddha, the Venerable Sakyamuni of the Paradise of Ultimate Bliss?"

The Tathagata shook his head with a smile, and said affirmative words: "So! So! If you want to know my true face, you must come to Lingshan Daleiyin! One hundred and eight thousand miles to the west, it will be true if you walk step by step!" The body quickly blurred and disappeared, but the golden glow did not dissipate. The glow surged, forming a golden chaos. Wei Xiao looked inward with all his eyes, and couldn't see it clearly.

He took out the Haotian treasure mirror to shine it on the chaotic golden glow. When the two rays of light came into contact, the inside of the mirror quickly became clear, and he saw the Tathagata sitting on the lotus platform, surrounded by Qingyun and mist, and there were four great Bodhisattvas, eight great Vajras, five Bailuohan, Sanqian Jiedi, bhikkhuni, bhikshu monks, upasakas, upasikas and other great sages all went to the seven treasure lotus platform to listen to the Tathagata.

The Tathagata just said: "If there is no existence, there is no existence. If there is no form, there is no form. If there is no emptiness, there is no emptiness. If there is nothing, there is nothing. Emptiness is emptiness, and form is form... Form has no fixed form. Form is emptiness. Knowing emptiness is not emptiness, knowing form is not form. It is called enlightenment, and then one can attain the wonderful sound."

This passage, at first glance, sounds like the "Prajna Paramita Heart Sutra". Those who are familiar with the Heart Sutra know that it is not, but they also subconsciously think it is a Buddhist scripture.

It's just that Wei Xiao has practiced the Baye Chan Sutra and has a good understanding of Buddhism. He also asked Master Changmei to sort out the Taoist scriptures of the Three Realms. Life-Protecting Sutra"!
The boss of Buddhism, the Tathagata Buddha, in front of so many Bodhisattvas, Arhats and other disciples, lectured on a Taoist scripture, but the speech was dazzling, and all the disciples praised and worshiped happily... How strange is this scene? How weird!

Wei Xiao also remembered that the self-introduction of Tathagata Buddha when he appeared on the stage was also very problematic.

First of all, Shakyamuni is Shakyamuni, and Amitabha is Amitabha, these are two Buddhas.It is impossible to introduce myself and say that my name is Sakyamuni Amitabha, which is as absurd as saying that my name is Xuanzhenzi Qi Shuming.

Of course, there can be an explanation here, that is, Shakyamuni was reciting the Buddha’s name, and the Buddha could also be reciting the Buddha’s name. Other Buddhas preached the merits and virtues of Amitabha Buddha.

But this explanation does not make sense, because among the three Buddhas, in the Western Paradise of Ultimate Bliss, the Buddha is Amitabha, and the left and right are Avalokitesvara Bodhisattva and Mahasthamaprapta Bodhisattva respectively, forming the three saints of the West.Sakyamuni is the master Buddha of the central Saha world, and Manjusri Bodhisattva and Samantabhadra Bodhisattva are on the left and right, forming the three saints of Huayan.

Therefore, the sentence spoken by the Tathagata is a very flawed sentence.

However, Wei Xiao is now directly approached by the Tathagata who has invaded the door, bringing an unprecedented sense of oppression, and making his heart extremely nervous. He feels that the Tathagata wants to subdue the monkey to subdue him, so he is on guard, the Tathagata said " The wrong sentence" was only recorded in the subconscious mind, and I didn't pay attention to it at the time. At this time, when I thought about it carefully, the Tathagata Buddha asked himself if he knew what kind of existence he was?He also said that to know his true colors, he had to go to Leiyin Temple in Lingshan, Xitian.

In other words, he is not Tathagata Buddha?But in the world of Journey to the West, the Tathagata Buddha is the most powerful fighter. Sun Houzi can throw the Taishang Laojun to the ground, but was suppressed by the Tathagata on the ground for five hundred years. Who can pretend to be him?
Wei Xiao remembered one more thing, and vaguely remembered that when he was reading the original book, the Taishang Laojun said carelessly in front of Guanyin Bodhisattva, "I turned a tiger into a Buddha back then." Of course.

Is this Tathagata Buddha changed by Taishang Laojun?But if this is true, Laojun didn't intend to hide it, otherwise he wouldn't say in front of the Bodhisattva that he had turned into a Buddha. It's something that everyone in the Three Realms knows, why didn't the Jade Emperor just ask him to catch Wukong? Do you want to send people to the west to invite the Tathagata?There are too many incredible places here:
Perhaps, the world I created is different from the original works I have read in the past?
(End of this chapter)

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