From the leader of Mingjiao to the heavens

Chapter 599

Wei Xiao thought about it but couldn't understand the key point, so he ran to Hanyue Mountain to look for Tang Seng.

He was also surprised when he found out that Tang Seng was reading such books as "Shou Sheng Du Jing", "An Bang Tian Bao Zhuan" and "Encouraging Xiu Gong Juan".After so many days of getting along, Xie Shan has completely despaired of Tang Seng. He found that he could not "transform" this "stubborn donkey". He came to teach Tang Seng the most formal Mahayana Buddhism. Don't listen to it or listen to it, let him talk about it, Tang Seng simply closed his eyes, sat up and meditated on the spot.

Xie Shan released the Buddha's light, allowing him to see all kinds of magical scenes in Buddhism and realize his powerful magic power. Tang Seng only regarded him as a goblin: "Goblins can also use all kinds of magical powers to confuse the world." He just lowered his eyebrows and entered meditation. .

After Wei Xiao knew about it, he found it interesting and chatted with Tang Seng. Tang Seng said that he was selected by the king of Tang to preside over the land and water conference. Teaching method, there are three Buddhist scriptures in total, there is one book in "Fa" to talk about the sky, one book in "Lun" to talk about the earth, and one book in "Sutra" to cross ghosts...

Xie Shan was so uncomfortable when he heard what the "Tripitaka" said.

The real Tripitaka of Buddhism is Sutra, Vinaya, and Treatise. The names are different, and the connotation is even more irrelevant. The Buddhist scriptures are what the Buddha said, and the Tang monk said that they are used to cross ghosts. ?Lunzang is an extension of Bodhisattvas, Arhats, and other Buddhist disciples who have gone beyond the Buddha to discuss and comment on Buddhist scriptures. The root is also Buddhist scriptures.
And Vinaya refers to the life rules of religious groups designated by the Buddha, which has been changed to Dharma Zang for talking about the sky?

Talking about the world, isn't this counterclaiming the people, after drinking tea and drinking, talking nonsense?
This is definitely not the real Buddhist teachings. Tang Seng said it in a serious manner, and it was Guanyin Bodhisattva who came to the Tang Dynasty from the west according to the will of the Tathagata Buddha, and said it with certainty!
Xie Shan wanted to correct Tang Seng, but Tang Seng only regarded him as a monster talking nonsense, and ignored him at all, and begged Wei Xiao: "My lord, I don't care if you are a mountain spirit or wild monster, but more like a righteous Quanzhen, why bother?" Embarrassing the poor monk, and imprisoning me here? If you don’t show great kindness and let the little monk go west, in the future, I, the Buddha Tathagata, will get the scriptures, and it will also be a blessing to the king!"

Wei Xiao observed Tang Seng carefully and finally found the difference.

Tang Seng's spirit, energy and spirit are particularly fully condensed, which is different from ordinary people!
Essence, energy, and spirit are the three treasures of Taoism, which everyone possesses. Taoist practice is accomplished through these three treasures.

Although Tang Seng is an ordinary person now, he is an eminent monk who has practiced for ten generations. He was a disciple of Tathagata Buddha at first. He is really energetic and concentrated, even stronger than Xie Shan next to him!

In Buddhist practice, the body is regarded as a stinky skin, and it must not be attached to and valued.

When Taoist monks are sleepy, they should try their best to get enough sleep and nourish their spirits before practicing. Buddhist monks who are sleepy must fight against sleep demons, chant scriptures and Buddha, and try to sleep as little as possible to avoid drowsiness.

Hmm... Wei Xiao contemplated and calculated, Tripitaka, Tripitaka, could it be that this "cang" is not the "cang" of Buddhist scriptures, but the "cang" of Taoism?Tibetan essence?Gas storage?Tibetan God!

When Wei Xiao thought of this, his mind suddenly opened up. Tang Seng is the three treasures of spirit, energy and spirit, Sun Wukong is the heart ape, and Jin Gong is the real body. It is clearly written in the original book that Zhu Bajie is Mumu Zhenmer, and Monk Sha is Huang Po. After finishing this journey to the west, is it equivalent to practice?

The me in the past arranged this journey to the west to learn Buddhist scriptures for me now?

This conclusion made Wei Xiao suddenly enlightened, but he was also a little reluctant: If there are any exercises, can we just keep them?Why do you have to let me go on this one hundred and eight thousand miles of practice?
He also thought of what the Tathagata Buddha said, "One hundred and eight thousand miles to the west, it is true to walk step by step!" This sentence, he chewed it again, and felt more and more that his guess was right.

So how should I walk this path of practice?Is it to keep Tang Seng in the past?Impossible, absolutely impossible!I can't be Jin Gong Mu Mu and Huang Po, and I can't be Yi Ma... Then remove all the impossible, only one is possible!

Wei Xiao left Hanshan Temple, went back to the sky and called Monkey King: "Disciple, follow me to the West to learn scriptures!"

Sun Wukong wondered: "How does Your Majesty teach my apprentice? If you want to go to the west to fetch something, you don't need to work hard, just follow the old grandson's somersault and get it back for you. It will be done in a moment."

"From now on, you will be my big disciple, Monkey King Monkey King, and I want you to follow me to the Western Paradise to meet the Tathagata."

Sun Wukong said again: "Then what is the Tathagata? Do you want your Majesty to go there in person? Your Majesty just pass on a decree and send someone to worship him. If you dare not obey, my old grandson will smash his dog's head with a golden cudgel!" "

……

Wei Xiao finally explained to Sun Wukong, and then took him out of the imaginary world, to the outside, where he captured Tang Seng earlier: "Let's go, let's go over there."

Monkey King jumped up and down strangely: "Your Majesty...why doesn't Master fly up?"

"You can only walk with your feet, step by step, even flying." Wei Xiao strode forward. He hasn't walked long distances with his feet for a long time, but his lightness skills are still there, and he can take several steps in one step. Lidi is not much different from flying at low altitude. According to this speed, it will not take long to reach Lingshan.

I couldn't go far, and came to a dangerous place, full of cliffs and rugged roads, and steep mountains and steep peaks!

This is the Snake Pan Mountain Eagle Sorrow Stream. Wei Xiao could have gone straight there, but he wanted to take in the Yima, the lock-in-ape, and the Yima. This is a necessary step for Taoist practice, and he is impatient to keep walking on two legs. .

Standing on the edge of the cliff and looking down, I saw that the water below was crystal clear, because crows and magpies did not dare to fly over, seeing their own shadows in the clear water, they would fly over and drown in the water as if they were the same kind, hence the name.

Wei Xiao stood on the edge of the cliff, pondering the meaning of Yingshoujian. People's practice is easy to take the false as the real, especially the very common method of counting breaths, listening to breaths, etc... This true meaning and true breath should be here.

He said to Sun Wukong: "There is a little white dragon below, hiding at the bottom of the ravine. You tell him that the Buddhist scriptures are here and let him come up to learn from him!"

Sun Wukong jumped down, hung above the water, and shouted loudly: "Little White Dragon! The Buddhist scriptures are here, come up and pay homage to your teacher!"

Before the words were finished, the water waves roared, and a mountain-like wave was set off, and a dragon flew out, turning into a handsome man in white robes, holding a long gun, and stepped on the cloud head with great heroic spirit: "Which one is the Buddhist scriptures hand-picked by the Bodhisattva?"

When Wei Xiao heard this, his heart sank. Although he was a sutra learner... Well, he proclaimed himself to be a sutra learner, but he was not hand-picked by Guanyin Bodhisattva. Monkey, Zhu Bajie, Sha Monk, and Little White Dragon were all Guanyin Bodhisattva Personally appointed...

Now that I have come here to get the scriptures with Tang Seng's certificate of customs clearance, needless to say, there are still many battles to be fought in the Heavenly Court. If these things refuse to recognize me, it will be difficult to deal with.In my imaginary world, there are many powerful dragons, both from the east and the west, and there is no shortage of pig monsters. It is not difficult to assemble a team of Buddhist scriptures, but since the "I" in the past arranged for me to go on foot now Lingshan must have a deep meaning. Monkey King is all original, and these must also be original.

(End of this chapter)