one's door

Chapter 142 Spiritual Objects
Zhang Yan hasn't read a book all night for a long time.

The three volumes of "Miscellaneous Spiritual Affairs" were read by Zhang Yan in one night, and the general content inside was also loaded into his mind.There are familiar parts and novel parts.Although it can't be called a complete picture, it can definitely make him draw a rough outline of a ghost belonging to the wild world in his impression.

According to Yu Wenbing in the book.Ghosts are called "spirits" but are subdivided into five types.

hunting spirits.It should be the target wild ghost.But compared to the wild ghosts on the earth, the spirit hunters in the wild sky are much worse.As the lowest level of ghosts, they have almost no room for further growth, and they are not recognized by other ghosts. A word of "hunting" can tell a lot of clues.Let's look at the behavior of the ghost boy that Zhang Yan saw on the mass grave before. Combined with the words in the scroll, hunting spirits is a kind of prey or food, to be hunted.

Soul boy and soul feed.These are two ghosts.Moreover, there are no records of the ancient books in the Dragon and Tiger Mountain Gate, and there are no special species of ghosts in the Huangtian Territory that have not been used as analogies.In fact, if you look at the essence of the two, they should both belong to the category of ghosts.But because of their different positions in the ghost ecology of the wild world, they were subdivided.

As for why these two kinds of ghosts are put together, it is also because of the special relationship between them.

It's like a pig and a swineherd in a pigsty.A soul boy is a pig, and a soul feed is a swineherd.

To be honest, when Zhang Yan saw this, a thought popped into his mind: Is there still such a thing for fun?

Although there is no such record about ghosts on the earth, Zhang Yan has some experience in the wild world.The most intuitive and most impressive one was in front of the beheading platform in the east market of Langyuan City, where he witnessed a scene of one big, two small and three ghosts eating the souls of death row prisoners.

Could that female ghost in red be the "spiritual feeding" that Yu Wenbing mentioned in the book?
Those two ghost children are "soul boys" raised as pigs?
Since Zhang Yan regarded him as a pig, the fate of the soul boy would not be much better than that of the pigs in the pigsty, and it could even be said to be exactly the same.

It's just that it's not easy to keep a soul boy in captivity, and it takes a long time. If you're lucky for five or six years, it's not uncommon for you to be unlucky for [-] or [-] years.Once cultivated, the ones who enjoy the soul boy will naturally not be the ghosts like the female ghost in red, but the higher-level ghosts in the circle of strange ghosts in the wild world.For example, the two generals that Zhang Yan saw dressed as ghosts.They also have a specific title, called "spiritual generals".

Zhang Yan's understanding is that this "spiritual general" is the existence of "fighting" among the ghosts.It is no longer a pure ghost, but has stepped into the ranks of ghost cultivators.Compared with the half-baked ones like the spirit beasts, these spirit generals are serious ghost cultivators.It's just that it is very different from the number of ghost repair roads recorded at the Dragon and Tiger Mountain Gate.

The spirit will go up to be the holy king with a higher status.The "king" in the fragments Zhang Yan intercepted most likely refers to the holy king.If the analogy continues, the holy kings must be ghost cultivators at least at the ghost king level.It is also Zhang Yan who understands the quality of the opponent he needs to face next.

But here you think it's over?Is this the state of the ghost circle in the wild world described by Yu Wenbing in the three volumes?
No, no, these are not all, nor are they the part that Zhang Yan cares most about in these three volumes.

In the third volume "Miscellaneous Volumes of Spiritual Affairs", a new concept called "Sanctuary" was thrown out.

It doesn't really matter what it's called, what's important is that this so-called sanctuary is described in Yu Wenbing's book: a kingdom of spirits constructed entirely of spiritual things.

This is scary.

Previously, Zhang Yan guessed that since there was a ghost king, would there be a ghost mansion and a ghost cultivator sect?But I never thought that my vision is still short-sighted, and people will directly give you a "country" to come out.

ghost country.Isn't this much scarier than ghost houses and the like?Even when Zhang Yan saw the words "Lingzhiguo", what he thought of was actually "underworld".But after thinking about it, I found that although both the Jifu and the "spiritual kingdom" described by Yu Wenbing are gathering ghosts, the former is "reincarnation and control", while the latter is probably "self-contained".

The two seem to be similar, but they are actually different in essence.

Then the problem is coming.

Since there is a sanctuary like the "spiritual kingdom", why is it that the human race is still calm, and there is not even a little cognition that can be related to it?

Oh, that's not right, this "Miscellaneous Scrolls of Spiritual Affairs" is actually very detailed, but it was passed around among the human race and was not accepted by people, and it was even regarded as a joke.This in itself seems abnormal and illogical.It's understandable that those who are obsessed with natural sciences don't believe in Yu Wenbing's theory, and those mainstream schools don't believe in these things?The more Zhang Yan thought about it, the more he felt that he seemed to have discovered something strange.

Is it limited to Nanyuan Kingdom?Or is it the same for all nation-states?

In addition, since Yu Wenbing came from the demon clan, what he learned must also come from the accumulation of the demons from generation to generation.So does it mean that compared to the strange reaction of the human race to ghosts, it is completely opposite to what the demons have passed down.

I really don't know, do you really think it's conjecture?Or is there another secret?
No matter how Zhang Yan looked at it, he felt that it must be the latter.Otherwise, it absolutely cannot explain how the human race maintains the normal life of most people in the "knowing nothing" situation, and is not treated as a hunting ground by the so-called "sanctuary".What else is hidden in it?

But curiosity is nothing but curiosity, the information in Zhang Yan's hand does not support him to do more deduction at all.One thing he can know is that the Huangtian Territory is far more complicated than he imagined, and it is not something that he can see with his eyes that can show the whole picture.

Finally, some conjectures are also given in "Miscellaneous Volumes of Spiritual Affairs".For example, Yu Wenbing guessed in the book that the Holy King is not the Lord of the Holy Domain, and there are not just one or two but many.Then what is the status of the existence that unites these holy kings?Or is there such an existence that can rule all the holy kings?Or are all the holy kings fighting on their own like loose sand?
Zhang Yan stretched, pushed open the door, and went out to fetch water with the bucket in hand.

As a new day begins, Zhang Yan has new expectations.For example, what does the holy king mentioned by Yu Wenbing in the book look like?What means?Can you unravel the speculations in "Miscellaneous Scrolls of Spiritual Affairs" that made Zhang Yan curious?
At this point in his thoughts, Zhang Yan also clarified about the Wu family and himself, as well as the grievances and grievances between the holy king and him.

To put it bluntly, that holy king and the ghosts under his command were all used by the Wu family.Maybe the inside story is kept in the dark.However, looking at the ubiquitous peeps these days, Zhang Yan guessed that the holy king should have reacted.That's why he didn't attack him rashly, but wanted to hone his details through these peeps.Perhaps, when it comes time to do it, many of the means and strategies that were supposed to be unexpected before will not be easy to use.

(End of this chapter)