one's door

Chapter 964 sustenance

Refining it with the fire of the primordial spirit and infusing it with the blood of the immortal can be used for one's own use.

This is the refining method mentioned by Liuhun Banner.Compared with ordinary magic weapon refining, there is an additional step of "filling it with immortal blood".

It's not that Zhang Yan has never heard of the method of using blood to refine magic weapons. On the contrary, this method has a good reputation in Taoist scriptures, especially the methods related to weapon refining. .

Refining it with blood is the method of refining blood!
There are many evil methods in practice, and the method of blood refining is an evil method in the art of refining.It is generally used for the purpose of robbing other people's magic weapons and destroying other people's soul imprints on the magic weapons.

Also because of the practicality of the method of blood refinement, even though it is recognized as an evil method, it is still widely spread, and almost everyone in the Taoist sect knows it.

But the fierce reputation is not always unfavorable.The method of blood refining is also easy to be backlashed.If there are relevant precautions on the magic weapon in advance, the shortcut of the blood refining method will be invalid, and it will immediately turn into a refining behavior like violent demolition.And once it enters the state of violent demolition, the soul imprint left by the original owner of the magic weapon can cause harm to the violent demolisher, and even use secret methods.

Therefore, although the method of blood refinement has a wide range of applications, it needs to be used with great care.Especially be more cautious about magic weapons that you don't know the root of.

Generally speaking, if you don't lack time, you will not use the method of blood refining. Slowly grinding can also grind away the marks on the magic weapon, and finally complete the refining result.

But now the refining method given to Zhang Yan by Liuhun Banner involves the number of methods of blood refining.Although there is still the primordial spirit's fire in front of him, it still can't change the fact of blood refining.

Zhang Yan has also experienced the refining of Lingbao.Killing Immortal Sword is one of them.Although it is not easy, there is no need to use the method of blood refinement, right?

These things are not learned by Zhang Yan now, but the essence that he figured out by himself by combining the key points mentioned in the golden fairyland's fortune-telling classics.Apart from the word "rule", he really didn't know how to describe the threat to "fate".

Another possibility is that the Liuhun Banner is just a cover.Although it must be beneficial to Zhang Yan, but at the same time as benefiting, there is also a way to lock Zhang Yan.It's like you want to sit on a chair. The chair is comfortable to sit on, but there is a sword hanging on the chair, forcing you to find ways to get rid of the sword. As for what is attached to the sword, it doesn't matter. It speaks for itself.

"It turns out that the reason why fate needs to be entrusted and hidden is not because of life span or time, and it has nothing to do with the source of life. It is because it is avoiding the eternal rule of reciprocation!?"

Zhang Yan wasn't used to it either, and it wasn't in Chaotic Domain, Huangtianyu was his domain.Many taboos in the prehistoric world do not restrict Zhang Yan so much here.So with a thought, the Six Soul Banner was put into the storage bag again.Even this storage bag was stored alone by Zhang Yan in the secret room of the cliff mountain, and he would not take it with him.

It stands to reason that if the Six Soul Banner can be used to enshrine and hide fate, then the Wanxiang Pearl can also be used?Is Zhu Xianjian also possible?Is it even okay for Zhang Yan to refine a magic weapon by himself?If there are limits, what are the limits?

As for the power and mystery of the Liuhun Banner, he resisted not to investigate it.The purpose is to prevent the desire of the heart from affecting this critical judgment.

But Liuhunfan didn't seem interested in chatting with Zhang Yan.It will communicate with Zhang Yan only for some simple matters related to refining, and the rest of the questions will be lost without reply.

So Zhang Yan began to explore in reverse.First read the description of fate in the Golden Immortal Realm, and then go backwards, heavenly immortals, earth immortals, and human immortals. Go back step by step.Finally, they stopped at the first floor of the book hall.Then he sat cross-legged on the ground motionless and fell into deep thought.

The only two explanations are that either the six-hundred-hundred-hundred-hundred-hundred-spirited banner is special enough, and the situation when it left the previous master is special, so the method of blood refining is needed as the vanguard of refining.

Now Zhang Yan can go all the way up the stairs to reach the top floor of the book hall.It is also the place where the practice of the golden immortal is collected.In addition to the various means and secrets of the Golden Immortal Realm, there are also many miscellaneous records about this realm.Because there are many categories involved, even though it is much smaller than the collection below, it is still enough for Zhang Yan to say "overwhelmed".

There is a saying that "the way of heaven is good for reincarnation", no matter what kind of life forms are in the "Tao".Alternating rise and fall, cycle of life and death, is inevitable.

In this way, Zhang Yanzhen also fell into a short-term practice state when he was outside. It was almost half a month later that Zhang Yan opened his eyes again, and his brows were no longer knotted.

After thinking about it calmly for a while, Zhang Yan did not jump to a conclusion, but sank his consciousness into the Wanxiang Pearl.

book hall.Zhang Yan has not been here for some time.

Aside from all means and secret methods, what Zhang Yan directly found was the miscellaneous classics about "fate".After a quick reading, I frowned and pondered for a long time, and couldn't say "understand".Even Zhang Yan felt that "there is still a long way to go".

"So the method of entrusting fate can not only find a suitable method to hide it, but also use magic weapons to achieve this purpose, right?" Zhang Yan had already figured out this idea when he was in chaos.I have no clue about the hiding and sustenance of fate before, and I have no reference.Now I naturally guessed one of the ways.Of course, the premise is that this "coincidence" did not lie to him.

In the final analysis, the answer to everything still has to be found on "what is fate".It's just that now that Liuhun Banner is used as an introduction, Zhang Yan doesn't need to study fate from scratch, what he needs is to "make a choice" along the path given by Liuhun Banner.Or "find new options".

Even golden immortals and heavenly immortals, no matter how long their life spans are, they cannot escape the "Five Tribulations of Heaven's Decay". The end result is to disappear, leaving no trace of remnant souls or corpses.

And the so-called "where fate rests, where soul rests" is actually using the particularity of fate and soul to hide them, so as to escape the fatal rules that should appear in fate, that is, the alternation of rise and fall and the cycle of life and death. .

"Perhaps the usual method is the "building a phylactery" mentioned in Daoist scriptures to entrust fate and escape the rules of fate. Whether the "fate box" can withstand the tearing of the final rules is the measure of Da Luocheng's success.

But now the Liuhun Banner represents another way.But where is the root of this path? "

Zhang Yan still can't figure it out.But what he can be sure of is that if the six soul banners can really be used to entrust fate, greatly reducing the process and time of normally hiding fate, so that he can achieve the position of Daluo Jinxian as soon as possible, then as long as he finds out the "six soul banner" " Special point", other things can achieve the same effect

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