Chinese dining table

The wind in the Western Regions is very hard, not as gentle as that in Chang'an.

The wind in Chang’an blows the Baqiao willows very charmingly. As long as the wind in the Western Regions blows, it will carry something, sometimes it is dust, sometimes it is snow foam, and today it is dry cow dung foam...

Cow dung must be burned with fire.

Otherwise, it won't take long for the grassland to be covered with cow dung.

Naha cried and twitched while hugging a pillar.

This is the first time this child has encountered a big liar, and this liar is the relative she cares about the most.

These days, the reason why Naha is not happy is because she is afraid that the old monkey will suddenly be found dead that day.

Although Li Hong often lied to her, he was just a little liar, and the little liar wanted to cheat her of money, and money was exactly what Naha didn't care about the most.

So, you can't lie.

"Brother, don't hit Monkey Lord..."

Although the pear blossoms were crying like rain, Naha was still very worried that her brother would beat Hou Ye to death in a fit of anger.

Compared with being cheated, the old monkey is still alive and healthy, which makes Naha like it even more.

"That's an old monkey with a heart of stone, don't care about his life in the future."

Yunchu felt that there was no need to be pitiful for a hero like the old monkey. After he went to Shi Country, he realized how domineering this guy was in Shi Country. Shi Country changed five kings in 40 years, and he killed three of them.

Naha stopped crying after being coaxed by Yunchu for a while, but she still thought that Monkey King shouldn't have lied to her, which made her sad, and when she recovered, she took Zhuoma into the old monkey's room to settle the score.

"In the future, when I see your sister, I will bow three times and kowtow nine times."

Gentle and slender fingers rubbed the inkstone, the contempt in his eyes could not be concealed.

"I used to think that you, General Yun, made a living out of military merits, but I didn't expect you to actually make a living off of your own sister."

Yun Chu ignored Wen Rou's poisonous mouth, picked up the document in front of him and read it.

"Are you planning to go to the imperial court and ask for the establishment of an official office in the Buddhist kingdom?"

Gentle nodded and said: "It's like this, Buddhism has too much influence in the Buddhist country, if there is no official restraint, it will become a serious problem sooner or later, Buddhism can expand wantonly in the Western Regions, but it must be under the supervision of the government.

Moreover, to be an official here, you can't be a boneless guy like Fang Zheng, but an upright guy like Liu Rengui.

At least it must be a person who is not in cahoots with Buddhism. "

"So, you encouraged Zhong Kui to build an eighteen-story hell outside the Buddhist kingdom?"

"It is necessary to introduce Taoism to check and balance the development of the Buddhist kingdom."

"Since you are going to use religion to balance religion, why not choose Xaoism, which has a strong foundation in the Western Regions?"

"That's different. Red flowers, green leaves, and white lotus roots. The three religions were originally one family. Confucianism, Buddhism, and Taoism may merge. As for the Taoism, it is incompatible with what my Tang sect seeks. It also makes the teachings strict, and it is incompatible with Dashi." Human teaching is exactly the same.

There is no possibility of integrating my teachings of the Tang Dynasty at all. It can only be classified as prostitution and wild sacrifices, and cannot be preached in the Western Regions. "

The relationship between Yunchu and Wenrou is not a subordinate relationship, they are allies, so it is not surprising that Wenrou has her own opinions.

Yunchu didn't like the Great Food Sect, and naturally he didn't have a good impression of the Jacko Sect, which was born in the Sassanid Kingdom.

Obviously already dead and family exterminated, but also delusional in the name of worshiping fire in the Western Regions to resurrect the dead.

Doctrines that do not belong to Confucianism, Buddhism and Taoism are heresies to Yun Chu and Ruan Rou, and they are targets that need to be attacked.

"Your sister freed [-] slaves in one go. For this matter, Naha has done a lot of good deeds."

"Your sister also promised to compensate those slaves and ensure that they will live a safe and happy life in the future. Just this one thing, it can be called Zebei common people."

"Your sister admits that it was her fault for those who died in order to build the Buddhist kingdom. She plans to enshrine three thousand everlasting lamps in front of the Buddha, pray for the blessings of those who died, and make great wishes. It is to pray for those dead souls...so, Naha is a true Buddhist practitioner."

"Also, I really don't know if your sister is smart or stupid, Zhong Kui tricked her out of a lot of money and a lot of people, and she is building [-] levels of hell on the edge of the Buddhist kingdom.

However, Zhong Kui promised to use Naha's appearance as the body to build a statue and place it in the deepest part of the [-]th floor of hell, with the grand wish of using Quan Naha as the soul of the dead to pray for life. "

Yun Chu was stunned for a moment, and blurted out: "Hell is not empty, so I swear I won't become a Buddha?"

Hearing what Yun Chu said, Rou Rou slowly closed the document in his hand, pressed his hands on the table and remained silent for a long time, after a long time he sighed and said: "This is a huge wish.

I can’t say more like this, if I say too much, I’m afraid that the creatures in this world will take it seriously..."

"Naha likes to be clean and is afraid of ghosts. What is she doing in hell? This kind of thing I like..."

Yunchu looked at the old monkey who came in, and then at Naha who was being coaxed by the old monkey, who was smiling brightly, and again, he didn't know what to say.

"Hell is not empty, and I vow not to become a Buddha." This sentence is the great wish of Ksitigarbha Bodhisattva after witnessing his mother suffering in hell without practicing virtue after several incarnations.

Before Tang, he had never seen the combination of these eight characters.

People in Buddhism like to make up a person's life history after his death. Sometimes, they will push forward hundreds or even thousands of years of life stories.

This is the case with Ksitigarbha. According to the oldest records, when the Buddha was a prince, he happened to be the prince of the neighboring country, but he took a different path.

Ordinary people may not feel much about these eight words, but in Buddhism, they are great merit, great enlightenment, and great sacrifice...

Yunchu counted the time and found the incarnation hidden in Datang. The king of Silla, Jin Qiaojue, was not born yet. In addition, the Tang army had already wiped out Silla, and he also killed many people in Silla. There is a high probability that this Jin Qiaojue will not be born...

Naturally, he wouldn't have anything to do with an unborn Silla man. In addition, the old monkey was short and furry, and he could coax a silly child like Naha, so there was nothing wrong with him turning into Jizo.

It is said that when Ksitigarbha made this great wish, both heaven and earth responded, which is obviously a manifestation of the Confucian saying of "response between heaven and man".

Therefore, Yunchu pushed open the door and ran outside, carefully looked at the sky, but in the end, the sky didn't react at all, not even the evil wind.

After returning to the house, Yunchu said to the old monkey: "Deal, but Zhong Kui needs you to talk."

The old monkey stared at Yunchu for a while, then angrily opened the door and went out. He was very angry at Yunchu's plan to kill him.

Yunchu said to Naha again: "Why don't you have a longer memory, he lied to you, and you started to trust him again."

Naha laughed and said, "He is going to give me an extra [-] sheep, [-] cows, and [-] camels.

With these livestock, those who have nothing can survive. After a few years, when the cattle and sheep multiply more, they will become rich. What I promised them will be considered a reality. "

Rourou supported the table with both hands and said to Yunchu: "See, do you think she is stupid or smart?"

Yun Chu spread his hands and said, "It's a muddled account!"

Gentle laughed and said: "If you are not confused, how can you become a Buddha, if you are not confused, how can you help the world and save people, anyway, smart people generally can't do such things."

Zhong Kui can't become a Buddha!

He is obviously a very smart and wise person, but under the condition of information asymmetry, [-] cows, [-] sheep, plus [-] bolts of linen, in the [-]th floor of hell, Na The statue of Kazakhstan eventually became a statue of an old monkey. Not only the hell on the Buddhist side, but also the hell in Zhongnan Mountain will also place a statue of an old monkey.

Therefore, the old monkey became the Ksitigarbha King in hell, why is he called the king?It is because the old monkey himself is the prince of the stone country.

Now it seems like a joke, after hundreds of years, when Buddhism slowly perfected the Ksitigarbha’s experience and achievements, it’s time for the old monkey to crown the Ksitigarbha Bodhisattva...

Zhong Kui is a fastidious person, half of the cattle and sheep he got from the old monkey belonged to Naha.

However, after he talked with Naha and learned the cause and effect of the incident, he grabbed Xiao Yuhua and beat him up.

No more statues of Naha, plus her elder brother slept next door, so Naha slept very soundly at night. Not only did she not wake up at night, she didn't even have a dream.

When he got up in the morning, Yunchu saw Master Fahua with a haggard face. He also knew about Zhong Kui's portrait of the old monkey.

"Hell is not empty, and I swear I will not become a Buddha!" ​​Master Fahua looked at Yunchu standing in the rising sun, with inexplicable grief and indignation.

"There are thousands of Buddha fates, and I live in the forest of Buddha fates, watching the Buddha fates fluttering in the wind, but I can't catch any one."

Yun Chu smiled and said, "Yuan, it's too wonderful."

"I need to pass on the fact that Master Wukong has attained enlightenment in the Buddhist kingdom as soon as possible to the Tang Dynasty."

Although the face of jealousy was blurred, Master Fahua quickly calmed down and put the important task of Buddhism in the first place.

The old monkey himself said that he had attained the true fruit, but this is not enough. There are still many, many things to do in the future, such as researching the past, present, and future of King Ksitigarbha.

This work is the most important part of the old monkey's success.

Since the entry of Buddhism in the Han Dynasty, many teachings in this school are not consistent with the thinking of the people of the Tang Dynasty. If these things that are contrary to the cognition of the people of the Tang Dynasty cannot be removed, and the Buddhist school with the mark of the Tang Dynasty can be added Sign, the spread of Buddhism in Datang will become difficult.

Generally speaking, the process of Xuanzang’s journey to the west to seek the Dharma is a process of removing the chaff and saving the essence. Not all foreign things are good, and they need to be checked, compiled, and then spread in the land of the Tang Dynasty.

Therefore, Buddha is the result of time, the result of all thoughts and one mind, and the result of people's good expectations.