The sword is the devil

Chapter 277
After more than half a year of careful grooming of Xiong Er, Hou Niao finally obtained a relatively peaceful practice environment.After such an operation, the status of the three of them in the town is no longer so dispensable. Everyone knows that the three envoys are not characters that can be fooled, and the whole environment has become orderly.

All of this is meaningful, at least I feel at ease, so that I won't be said to be a vegetarian meal.

He calmed down, Lantern and Zhisun also quieted down, no longer caring about the turmoil of the outside world, because they all knew that only when they were strong could they be qualified to participate, otherwise it would be a joke.

Two years have passed in a hurry. On this day, Hou Tiao came to Jishan again. This is the fifth time he has been in Xiong'er in the past three years. , but he really thinks this place is amazing.

Was it the arrival of the blind old man that changed this place?Whether it was the magic here that attracted the blind old man, he didn't know.But he vaguely knew something about the situation in Anhe and the country. The Wumen stepped up the integration of the casual cultivators in Anhe and some monks who were unwilling to be restrained left one after another. This is probably the reason why Gusou came here.

Among the five times, the first time was to search for someone, the second time to accompany Xiang Zhi to ask about the upper realm, and the remaining three stays were longer than the first time, three days, ten days, and one month, allowing him to feel a trace of his own charm. opportunity.

Does he feel like his bridge references are not limited to the location?Not limited by the environment?But a time accumulation of natural changes?With such accumulation, his purple mansion sword orchid began to undergo a slight change.

why is it like this?He couldn't quite figure it out.

Is it the jadeite that created the magic of the eyes, allowing him to understand the changes of the four seasons?

Was it the psychic cave that allowed him to understand the mysteries of heaven and earth in a short period of time?

He didn't know, but he was very clear that what brought him this kind of change was inseparable from the Taoism of Anhe; And the opportunity given to him by the elders to enter the psychic cave.

When the task of lying down became elusive and the family began to crumble, this fetter slowly began to take effect through other means, which made him even more unable to forget his original intention.

Is it my original intention to return to Taoism?

In the constant searching and trying, he gradually found that his bridge reference did not seem to be a specific thing; it is difficult to describe such a feeling, but he thinks so.

How to prove this?He decided to practice in Jishan for a year, and witnessed the four seasons of nature in this year, dry and prosperous, hot and cold, green and yellow.

Hashihiki is time changing?The vicissitudes of life?

This kind of perception can actually be achieved in any field, as long as he walks out of the room; but he still thinks it is more suitable to be in Jishan, because it is different here.

It is also a natural change. Because there are spiritual veins underground, it is more suitable for the perception of practitioners.

For this day, he has been preparing for a long time, and all the external objects are prepared neatly. He feels that if his guess is correct, then the first time crossing the bridge is likely to be decided, just like when Xiang Zhiwen was in Rongdong. Without hesitation in rushing to the environment, the monks are very confident in their intuition.

The first time is also the one with the highest probability of success.

He chose the time to enter the mountain in early summer, which is also very particular; in summer, everything is in full bloom, and the vitality is the most vigorous, which is helpful for perception, and the final stage of the understanding of the four seasons in the coming year is the spring when everything recovers, which is suitable for the gladiolus in Zifu. Sprout.

Didn't say hello to the two colleagues, because the two guys went nowhere before him; each has his own way, his own opportunity; but they have a common instinct: the time is almost up.

Hou Tiao found an excellent place, on a boulder protruding halfway up the mountain. Looking around, the mountain scenery is open, with dense forests and green grass. The mountains are colorful from a distance, and the water is silent when you are close.

He has never tried to sit and forget for such a long time. It's not that he can't, but he doesn't want to. As a practitioner, he always has to take this step.

He bowed respectfully to the mountain, and then sat cross-legged on the rock; there is no master here, but there is always someone who comes first, since the blind old man doesn't show up, he can only make fun of it.

Don't settle down first, but calm down and reflect on the ins and outs of doing so.

Qiao Yin, he has seen too many miraculous experiences of his seniors in the past few years, which can be summed up in one sentence: the world is so big, there is nothing that cannot be cited.

The stone spirit milk chosen by Xiang Zhiwen is only the most common one, and it is also the choice of most monks. It is to use some kind of spiritual thing to stimulate the spirit plants in the purple mansion. Stone spirit milk is just one of them, and there are other kinds Plants of the five elements, bones and teeth of monsters, roots and flower stems of plants, and even some people directly use spirit stones as bridge guides.

There are also a small number of monks who use more advanced bridge guides. They don’t use real objects, but use perception as guides; ... They are all ways of viewing the scenery from the outside and entering the Zifu to create a bridge effect.

This includes the application of the Heaven and Earth Avenue.

Theoretically, it is impossible for low-level monks to understand Dao. This requires a very high level, and it is not even within the ability of Jindan monks. The lower limit of the application of Dao is at least infant change.

But there is no definite number for practice, everything is changing. The Taoist scriptures also roughly mentioned that the world had undergone tremendous changes more than a thousand years ago, which affected every aspect of the entire world. Because the Splendid Continent began to recover, the traces of the Dao are even more serious. The popularity of this has caused even the most basic entrance to the entrance, some people have vaguely felt the veins of the avenue.

Of course, if you touch it, you must truly understand, familiarize yourself with it, master it, and transform this understanding into your own things, and use it in practice and battle. You still have to follow the ancient rules of cultivation, and the threshold is infant transformation.

Just as a frog at the bottom of a well can never understand the outside world, how can it truly understand if it does not jump out of the well and cannot see the outside world?The same is true for human beings. Only the Infant Transformation cultivator can break away from the shackles of the Splendid Continent and see the world from the perspective of the universe, which is the cornerstone of the Dao ability.

Therefore, in the world of comprehension, people in the realm of Tongxuan are often divided into two types. Those who use real objects as references are called Hinayana references, and those who use perception as a reference are called Mahayana references. There is a difference between high and low, and monks who have been introduced to the upper realm through the Mahayana often have stronger potential, which becomes more obvious as they go back.

But unless the monks admit it themselves, most people will not easily reveal their secrets. Was it a Hinayana guide or a Mahayana guide when they entered the realm?
The common mindset is, you guessed it?

Tibetan clumsiness, everyone knows, is the best way to protect oneself; for example, although Li Chuping gave him a lot of detailed experience, he didn't say a word about what kind of bridge he used to lead to the situation, that's it mentality.

How many spirit stones are there in the treasure gourd?No one will tell others, for fear that others will borrow it.

Whether it is Tongxuan introduced by Mahayana, it is related to the choice and power of skills, it is the trump card in battle, and no one is willing to show it easily.

(End of this chapter)