The sword is the devil

Chapter 278 Song of the Four Seasons
Hou Tiao's mentality has never been a person with high ambitions. What he pursues is the success rate. Whether it is Hinayana Yin or Mahayana Yin, he actually doesn't care.

From a probabilistic point of view, cultivators at the Tongxuan Realm are basically one in a million among the cultivators, and if you look at the entire human population, they are one in a million. Compared to six years ago when he was still a prisoner in Fufeng City, he was satisfied.

His mentality of practice is typical of eating from the bowl and looking into the pot, no matter how far away he is, he can’t see clearly; he only prepares for the next step, as for the next step, that is a matter for the future.

So, he has been looking for the guidance of Hinayana, and has been trying, until he has not found it for several years, only to find that his path is actually on the guidance of Mahayana?

His principle is to work hard to complete the next goal, rather than how ambitious the goal is.

His original intention was in the pot beside him, so he didn't dare to compliment Xiang Zhiwen's original intention.

[Minutes of the Corridor Bridge] There is a cloud,...to reduce its sharpness, resolve its confusion, harmonize its light, and its dust, which is called "mysterious unity".

[Ding Ding Chengfa] reveals that...the food is cut off and the kitchen is stopped, the meal is rosy and the dew is drunk, and the reflection of nature is made.Lead produces five colors, and mercury emits three lights, showing the origin of the Great Dan.Open the Zhu Fei, leap out of the Purple Mansion, and fly into the Yuchan Palace.Cook the yin and yang, and the confluence of the gods, and cook them into a magnificent dharma body. There is no internal response, and remote sensing of divine light...

What these words mean is that every pass on the road of practice, on the surface, is a qualitative improvement, but in fact it is to compensate for the weakest shortcoming of the practitioner; this is especially true at the entrance between the entrance and the non-dao.

It is manifested in two aspects. One is in appearance, which means that the spiritual power of the dantian can no longer support the further development of monks, so it is imperative to transform spiritual power into mana.

There is another kind of internal appearance, which is spiritual, something in the dark, and it is difficult to explain in words; it is specifically manifested in Hou Tiao, because he is too heavy on the road of cultivation, so the way of heaven is in Tongxuan This level set up a bridge for him to understand the natural birth and death, so as to balance the abusive nature of practitioners.

In the same way, if a monk is gentle and self-cultivating, he may need a more intense environment, a kind of turbulent bridge introduction, which is a kind of complementarity, one of the countless balances of the way of heaven. , may not include everyone, but most will.

In Hou Tiao's feeling, his bridge reference is extremely unusual, as if it has not been found in any classics, whether this is the fact, we still need to put the feeling into reality, there is no other way, this It is not a problem that can be solved by deduction, but by practice.

Leveraging the eyes and opening the eyes, this skill has never been used in actual combat since he practiced it. For those disciples who are also in the Tongxuan realm, their limited magical ability is not necessary. It's useless to activate Muzi, but it's useless when he is fighting with Shangxiu above Tongxuan. He has been lamenting that this skill is a bit useless. He spent so much time and energy, but he didn't try it. Now it seems that I am still too superficial.

Skills are not overwhelming.

Failed to use it in battle, but actually used it when going to the upper realm?

When Muzi sees the world, it doesn't mean that he can see the truth of the world clearly, but that he observes more nuancedly, which can automatically shield some blinding illusions and see more essential things.

At this stage of his lack of spiritual consciousness, other senses are not very helpful, body sense is negligible, smell, tongue and hearing can only be supplemented, and the main way of observing the world is heavily dependent on the visual sense, which is the value of the purple eyes.

The perception of the nature of Jishan begins in early summer, within a foot of the side.

After adjusting his mentality, he slowly entered into a state of samadhi, from the superficial layer that would be affected by birds and beasts, to the deep layer where all changes in the surrounding environment would not affect him. At this time, it showed that he chose Jishan The advantage of the environment, because he has entered and exited Jishan many times, he and the mountain beasts here can coexist harmoniously with each other. In the cognition of the mountain beasts, this two-legged sheep can be regarded as a part of Jishan, and it is still alive. Covered up, too frank.

This kind of perception has continued, and the range of perception has expanded from one foot around to the place where he can see. When he felt that he had merged with Jishan, the time had come to the end of summer. After experiencing the blooming of life , he began to have a new cognition, that is, the coming of autumn and the decline of life.

Occasionally, mountain beasts came to him to graze and play, but they no longer regarded him as a threat at all, just like a companion, a silent companion.

With the advent of autumn, the leaves begin to turn yellow, the weeds gradually wither, the flow of mountain springs decreases, and even the mountain beasts begin to prepare food for the winter... The wind begins to cool; the rain gradually becomes cold; even The direct rays of the sun began to get weaker and weaker, the warm days became shorter and the nights longer.

An indescribable feeling, the bleakness of life gradually enveloped Jishan, including this land.

Hou Tiao was completely integrated into it, as if he was a part of nature, withered and prosperous; the environment in Zifu also gradually caught up with the rhythm of the external environment, and the gladiolus also showed signs of withering, so Hou Tiao knew that his Intuition is correct.

Everything is quiet, when he completely becomes a part of Jishan, even the humans who occasionally enter Jishan can't find it, a few woodcutters, a few herb pickers, a few scholars, and even a few monks passing by by chance .

As winter comes, all life enters dormancy, gestation, and energy accumulation for the next bloom.

Hou Tiao is also accumulating energy. He knows very well that now is the last chance to step on the brakes. If he steps on the brakes when spring comes, he may never be able to reproduce this feeling.

He decided to continue.

Everything that needs to be prepared has been prepared, and it is never possible to have everything in detail. Even if you prepare for thousands of years, there will be unexpected accidents.

What's more, it has long been described in Taoism that when the introduction of Mahayana occurs naturally, it often means the simplest upper realm, let nature take its course, and it will come naturally.

The gladiolus in the Purple Mansion has withered, and there are no signs of life, but he knows that this is not the truth. The cycle of life and death, and the transformation of prosperity and decline are the natural laws of the operation of the heavens in this world, and he is no exception.

The long winter passed day by day, and after a few heavy snowfalls, he could not even be seen, but in the deep burial, there was a force waiting for an opportunity.

It’s cold, and one day will pass, when the earth starts to warm up, and the traces of life on the chicken mountain start to move, the first grass grows out of the ground, new shoots sprout on the branches, the mountain beasts probe their brains in the cave, and the birds chirp... …

When the first spring thunder made a muffled sound and the first drop of spring rain fell quietly, Hou Tiao felt his dantian start to move uncontrollably. This feeling became more and more intense until it suddenly broke through a certain mysterious barrier. Outflow, go straight to Zifu!

The spiritual power in his whole body followed the path he had learned over the past year, as if there was an invisible bridge that guided the spiritual power to flow into the purple mansion and nourish the sword orchid; after turning around in the sword orchid, it had become The pure magic power flows back to the dantian, and this cycle goes on and on, endlessly.

There is no pill, no bitter lung, everything happens naturally, and any external interference is inappropriate at this time.

Several hours later, the purple mansion gladiolus grew vigorously and was full of green, standing proudly like a sword!
At the same time, the two dantians, including the meridians of the whole body, were completely filled with mana, and there was no trace of spiritual power left.

Hou Niao let out a long breath and howled with joy.

Exactly,

... The young days soar, the lakes and seas have strange chests, and the wind and clouds are magnificent.

The distance in the world is regarded as a close distance, and the reality in front of the eyes is regarded as nothingness.

The wine is in the sky, the clothes are shaking, and there is a little haze in the world.

At the foot of the chicken mountain, seeing the clearness of the sky and the earth, I want to ask about the fairy road!

(End of this chapter)