Chapter 110 Indus
Wutong Dharma Assembly, also known as Yunzhou Xianmen Dao Discussion Conference, is the most grand practice event in the entire Yunzhou, and it is also the best place for younger disciples to make a name for themselves.

Its first parasol ceremony can even be traced back hundreds of years ago.

At that time, Yunzhou was initially established, Taizu Daxuan and Xinghe Patriarch discussed Taoism and barren mountains, and Xinghe Sword Sect gained the name of "Yongzhen Yunzhou".

But that was Daxuan Dynasty's recognition of Xinghe Jianzong, and it does not mean that other immortal sects in the entire Yunzhou would recognize it.

Even if Patriarch Xinghe has become the veritable No. 1 in Yunzhou, he even slayed demons and demons, and killed countless evil cultivators and masters of the devil.

But how?

Dissatisfaction is dissatisfaction, I can't beat you, but I just refuse to accept you, what can you do?

Of course, this is actually an appearance, and the deeper issue is actually the division of interests.

Even if it is a fairy gate, it needs food, drink, lazards, spiritual fields and mines, geniuses and treasures, and disciples and servants.

They need so much,
Although these cannot determine how high a fairy gate can reach, without these materials, it will inevitably decline.

These original fairy gates have already divided their spheres of influence and territory in countless conflicts and open and secret battles.

But now, when Ni Xinghe Jianzong said he was above us, he was above us?
That's not just a matter of face, but a real conflict of interest.

It was also in this situation that the ancestors of Xinghe invited the ancestors of all the immortal sects in Yunzhou to gather on the top of the barren mountain, and sit and discuss Taoism with Xinghe Cave.

Hundreds of years may not be enough to erase the memories of those truly powerful.

But at least in the outside world, few people know what happened in the cave that day?
Only history proves that after that Fa Conference, Xinghe Sword Sect achieved the supreme status at the top of Yunzhou Xianmen,

And the power and interests of the entire Yunzhou have a new distribution.

You have to ask, at that time, were there any immortals who would not come to participate because of their necks?

Of course there is.

But now, it's gone!

This was the first time Galaxy Sword Sect showed its fangs in Yunzhou.

And that Dharma meeting was said to be held under a fairy sycamore tree in Xinghe Cave.

As a result, the Indus Fahui became famous all over the world.

So far, the Wutong Dharma Assembly has become a regular exchange meeting for all the major immortal sects in Yunzhou, and it is also the best time for younger disciples to become famous in Yunzhou.

There is a saying circulating outside, saying: "The phoenix lives under the sycamore tree".

He was talking about the young monks who spread their fame at the Wutong Dharma Conference.

The man is a phoenix,

The woman is a phoenix,

Therefore, they were also called Phoenix Sons.

Of course, monks have a long lifespan, and the pace of life and cultivation is also very slow, so it is naturally impossible for the Wutong Puja to be held frequently.

It is too frequent to hold once in several years and ten years.

So, after exploring for a while, a period of 50 years was set.

So far, it has been held dozens of times.

Of course, this time is different.

Because, there are still a few years before the 50-year period, but the Wutong Puja has already begun preparations.

……

Mo's small courtyard, under the lush tea trees.

Mo Chengjun looked at Baling'er and asked: "So, this time, it was the fairy sects in Yunzhou that asked for an advance?"

"Yes."

Baling'er nodded slightly, and said in detail: "Yunzhou is tens of thousands of miles across, with a vast territory and rich products.

And there are many immortal sects, besides my Xinghe Jianzong, there are also three sects, four sects and five cities.

Three of them are the Fufeng Sect, the Yuling Sect, and the Sword Talisman Sect.

The four gates are Tianyan Gate, Shenyi Gate, Medicine King Gate and Ghost Spirit Gate.

As for the five cities, it mainly refers to the five cities located on the spiritual veins of the large cave.

It is talking about the city, which is also a square city, and it is controlled by five immortal cultivating families, thus forming five immortal sect forces.

And they are Miyue City, Wildfire City, Wanhua City, Danxia City and Feixian City.

Of course, in addition to this, there are some smaller forces.

For example, Zhaoyang Mountain, Tiansha Temple, Lingbaoxuan, Zhenmo Mansion, Guiyilou, Baiyun Temple, Fahua Temple and so on. "

To be honest, Mo Chengjun's experience is still too little. For the first time, he knew that there are so many immortal sects in Yunzhou?

Just when Mo Chengjun thought that Baling'er would explain to him the characteristics of each sect in detail, he saw that the other party changed the subject.

"This time, it is because of the joint request from the three sects and four sects, plus Miyue City and Wanhua City, a total of nine immortal sects, that the advance of the Indus Ceremony was made."

Mo Chengjun narrowed his eyes instinctively, thought for a while, then stretched out his hand, pointed in the direction of Zhongzhou, and asked, "Is it because of what happened there?"

Baling'er was not surprised either, after getting along for a long time, he knew that Mo Chengjun was actually very perceptive, but he was just too lazy.

Nodding slightly, he approved, "It's because of there!"

Mo Chengjun was a little puzzled: "Is it worth mobilizing so many teachers? Can the change of emperor affect the immortal sect?"

Baling'er scratched his head, and said: "It's hard for me to explain clearly, but actually I don't need to explain too much, just look at the reactions of these immortal sects."

After a pause, he sighed again: "Even my immortal sect can't escape the impact of the emperor's change.

I just don’t know, which prince is my Galaxy Sword Sect supporting this time? "

Mo Chengjun grinned: "Whoever you love, as long as you don't disturb my stable life, I don't care who inherits the throne."

Mo Chengjun said it happily, but after the matter of Xue Pan and Wutong Puja, his heart instinctively raised some.

He didn't know how big waves this change of emperor would cause, and he didn't even know if it would affect him.

But he knew that under the general situation, he couldn't help himself.

Many times, there is really no choice.

Therefore, his sense of security, which was not much in the first place, was lacking again. Perhaps, the matter of improving combat power should not be delayed any longer.

……

Mo Chengjun is still very interested in improving his combat power. Now that he has this thought, he immediately takes action.

And if you want to improve your own combat power in a short period of time, you must first examine yourself to determine what shortcomings you have and need to make up for them.

But the problem is that after Mo Chengjun examined himself three times, he suddenly discovered that the matter of improving combat power does not seem to be that simple.

First of all, the most direct way to increase combat power is magical powers, and this is also the easiest for Mo Chengjun.

But limited by his own realm and the total amount of mana, Mo Chengjun couldn't continue to study and learn other supernatural powers at all.

Secondly, it is the improvement of one's own realm and mana.

There is no way around this, Mo Chengjun has already turned on the speeding mode.

If the speed of this mana accumulation is to be heard by outsiders, it can scare a group of people to death. It really cannot be faster.

In the end, Mo Chengjun came to the conclusion that if he wants to improve his combat power now, he must either really cultivate his sword intent and make some progress in the way of the sword;

Or it is to resort to foreign things, such as getting a few more white jade sword charms, or the 'Cave Heaven' that he has planned for a long time.

There is no doubt that none of these can be completed in a short time.

Well, after tossing and tossing for several days, Mo Chengjun finally admitted that he had already taken all the shortcuts he could take.

Now, it's just a matter of persevering.

In other words, don't think about crooked ideas!

After coming to this conclusion, Mo Chengjun was also hit hard, and then, there was no more.

Study when it's time to study, practice when it's time to practice, and teach when it's time to teach.

In fact, the time is quite tight, just live your own little life every day.

Thanks to the approach of the Indus Festival, the Xinghe Jianzong showed a different excitement than usual, and the seven main peaks also made detailed arrangements.

Let the disciples and elders who were originally concentrating on cultivation and study move to do a good job of reception.

This made Mo Chengjun's class a lot easier, and changed from outdoor to indoor again.

To be honest, the course up to now is no longer a detailed explanation of "Yi Jin Jing" and "Mo's Sword Intent Fundamental Theory", everyone knows what should be known.

Now, what Mo Chengjun mainly does is to answer questions, to answer all kinds of strange questions from a group of curious babies.

And among these questions, nine out of ten are directed to "Mo's Sword Intent Fundamental Theory".

Even Mo Chengjun has to admire, the brains of this group of people are so big, and the problems are so strange, it is simply beyond imagination.

As a result, Mo Chengjun often had to think for a long time before answering cautiously.

For some problems, he had to open the accumulated data again after class for a second verification.

Of course, he was not impatient, but very happy.

Because, if "Moshi's Sword Intent Fundamental Theory" is compared to basic science, then what this group of people are doing now is to use basic science as the foundation to conduct in-depth research and analysis of their own kendo.

Don't think it's nothing, in fact, even Mo Chengjun can feel that many people have made great imaginative breakthroughs in this process.

The reason why Mo Chengjun's courses are enduring and sought after by people is because everyone has really benefited and felt their own great progress.

This is extremely rare and valuable after the kendo has fallen into a bottleneck.

And Mo Chengjun has also begun to summarize and sort out these problems, and strive to collect them into a book.

He has to admit that this not only deepened his understanding and comprehension of the way of swordsmanship,
There is even more confidence, as long as these questions are collected into a book, it will be the best verification of "Moshi's Sword Intent Fundamental Theory".

He had to admit that he was also looking forward to it.

Then, in his anticipation, there was a Mitian sword intent falling from the nine heavens, splitting the Taotao cloud sea, and falling on the Four Seasons Peak.

This movement, this extremely flamboyant way of appearing on the stage, only the sword master of the four seasons, Shen Jinxiu, has returned!

However, this time, she did not come back alone, she brought a thin middle-aged man with a high crown and a simple face.

This middle-aged man has gray temples and vicissitudes of life, but his figure is tall and straight, and his manners are moderate. He is wearing a black Taoist robe, a crown on his head, and his hands behind his back.

Just looking at it, there is a feeling of coming out of history, like an antique.

The first time Mo Chengjun saw him, he felt a lot of pressure.

It's just because the middle-aged man looked at him really unkindly, as if he didn't like him very much.

This made Mo Chengjun a little puzzled, and he didn't know how he offended someone.

But only a moment later, under the introduction of the female sword master, he knew where the inexplicable hostility came from?

This person's name is Yi Changsheng, and he is the deacon elder of the Xiandu faction. He is also the direct successor of "Mirage Jue".

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(End of this chapter)

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