The years when I created the ancient heaven

Chapter 111

Yi Changsheng looks quite old, as if he walked out of an ancient historical book, but his real age is not very old, at least not more than 50 years old.

The cultivation base has reached Golden Core, and it is still in the middle stage of Golden Core.

To be honest, he is also a younger generation of immortal cultivators, and he can go to the Wutong Puja to compete for the status of Phoenix Son.

It is only because he is majoring in "Mirage Jue", long-term quiet in sleep, experienced birth, old age, sickness and death, and life is impermanent, which makes him look very old.

This is also one of the shortcomings of "Mirage Art". After going through the reincarnation of the world, it will always carry some vicissitudes of life, and it will age quickly.

As for why he disliked Mo Chengjun?

of course?

Think about it with your toes!
This world already has very strict inheritance barriers, and the leakage of ordinary methods is a big deal, not to mention that he has to teach the foundation of his own family.

It would be amazing to be happy!

Yi Changsheng is like this!
He was originally in the cave, dreaming a big dream, living a life of cultivation, and living a leisurely life, but suddenly he was called by the elder,

Then he sent out a mission - to the Galaxy Sword Sect, to teach a person the "Mirage Art".

Are you kidding me?

That's the secret method of my department, how can I ask for advice?
However, before Yi Changsheng raised his objection, the Great Elder gave another sentence: "You must pay attention to it, teach it seriously, and include teaching and meeting.

I will not be in arrears for the favors owed by the Xiandu Sect. "

Just this one sentence made Yi Changsheng lose the desire to refute.

Although he didn't know what the "favor" referred to, and although he didn't know what price Xinghe Jianzong had paid, since the Great Elder had said this sentence, he couldn't refuse it.

Moreover, the reason why he was awakened this time, not others, was because although he was a deacon elder, he had the lowest qualifications and the least right to speak.

Just like that, Yi Changsheng drooped his head and was engulfed by the sword light, and flew into the sky again, from the bustling Yangzhou to the desolate Yunzhou in the northwest.

Well, at least in Yi Changsheng's inherent impression, the northwest is a desolate place.

Of course, even though he followed, even though he didn't dare to blow his hair in front of the female sword master, it is obviously impossible for you to say that Yi Changsheng has no temper and no resentment.

So, he aimed this resentment at Mo Chengjun.

The first time we met, Yi Changsheng told Mo Chengjun that his nose was not his nose, and his eyes were not his eyes.

The eyes, words, and even the aura, the proper father-in-law picks the son-in-law, nowhere is pleasing to the eye.

But does Mo Chengjun care?
Now that you have obtained someone else's true immortal method, can you say a few words so as not to make people feel weird?
Moreover, all his thoughts are now on the upcoming "Mirage Jue", how can he care about Yi Changsheng's unhappy mood!

In this way, Yi Changsheng lived in a vacant elder cave on the Four Seasons Peak.

The teaching of a set of true immortal methods cannot be completed in a day or two, and Mo Chengjun really wants to study it seriously.

As for Four Seasons Sword Master Shen Jinxiu, she has already been dragged away by other Palace Masters.

The Indus Ceremony is not a joke, even in Xinghe Jianzong, it is a big deal.

Moreover, this time, all the immortal sects from Yunzhou gathered here not only to hold the Indus Ceremony, but also to clarify the attitude of Xinghe Jianzong.

No matter what, you have to admit that in the territory of Yunzhou, if you want to live well, you have to follow the crowd and hang out with the big guys.

As for Xinghe Sword Sect, don't think that Mo Chengjun thinks this sect is good, it's internal.

Externally, Jianxiu has never been a good-tempered person.

Of course, Mo Chengjun doesn't care about the above at all, he only cares about his own true immortal method, "Mirage Art".

As for Yi Changsheng, no matter how much resentment he has, he dare not refuse to hand over this method, and he dare not hide the slightest bit of selfishness.

So, after tossing and praying, he became a registered disciple of Xiandu Sect.

After swearing a poisonous oath not to spread it to outsiders, he could only reluctantly begin to teach it.

And until the real explanation started, the mystery of "Mirage Jue" finally unfolded to Mo Chengjun slowly.

"Mirage Jue", also known as "Mirage Dragon Sleep", in fact, within the Xiandu School, the second name "Mirage Dragon Sleep" is actually more recognized.

Mirage Dragon, an extremely mysterious true dragon in legend.

Yes, they are real dragons that are comparable to the existence of immortals. They are powerful, proud, but mysterious and elusive.

In fact, the first rumors about the mirage dragon were sent from Xiandu, and very few people have actually seen this real dragon.

Even monks have very limited understanding of them.

I only know that they have excellent magic powers and usually live in the sea.

When sleeping and sleeping, there will be a huge city appearing above the sea, with the voices of people inside and the streets and alleys, as if real.

But if you think that it is the truth and want to pursue its mystery, you will only get lost in it and find it hard to extricate yourself.

Therefore, "Dragon Sleeping" comes from this.

The reason why it is also called "Mirage Jue" is because this method can be cultivated into a supernatural power.

Its name is: Mirage.

I also have to say that if the "Great Illusion, Demon, Evil and True Law" is regarded as the ultimate control of the human heart, the distortion and manipulation of human nature.

Then, "Dragon's Sleep" is the ultimate illusion. When cultivated to a certain level, the supernatural powers of "Mirage" also have the power of "false and true, sometimes true and false".

Of course, like "Great Illusion, Demon, Evil and True Law", "Mirage and Dragon's Sleep" also has its own special attribute of mana, called: 'The Power of Mirage'.

According to Mo Chengjun's observation, this kind of misty and illusory special mana seems to be unpredictable and thin, but it is actually mysterious and extremely malleable.

As big as the sky and land, as small as vegetation and insects, as far as mountains and rivers, as close as mud houses,
As long as you observe carefully enough, you can shape it so that it is lifelike and difficult to distinguish between true and false.

This mana characteristic naturally comes from simulating the power of Mirage Dragon.

Yi Changsheng was very reluctant, but seeing Mo Chengjun's face full of admiration, he still tried his best to reveal his own method to the extreme.

As one of the Eight Great Immortal Sects, he is not representing himself now, so he can't embarrass the sect.

And Mo Chengjun was also very interested in this 'phantom power', and tried to cultivate it, but the ending was not happy.

To be honest, it is not that there are not secret records in this world where fellow practitioners can cultivate a variety of Qi-breathing methods, and all of them can bring out their attributes.

For example, Wanfazong has a very special way of eating qi called "Ruyi Guiyuan Jue".

Although the name is not very good, you can choose four majors from the nineteen kinds of sub-level breathing methods,
And after reaching a certain level, the four spirits can be unified into one and smelted into a special wishful mana.

The biggest advantage of this Ruyi magic power is that it can exert the attribute effects of various Qi methods, and thus extend specific types of magical powers to the extreme of power.

This is also one of the reasons why the disciples of Wanfazong are good at spells and supernatural powers.

That is from the root, they have the possibility to exert various magical powers to the extreme.

In addition, Wanfo Temple also has a unique method of true Buddha, which is called "Ancient Buddha Zen Sutra".

Its biggest effect is that it can simulate the characteristics of various mana, so as to exert the power of special magical powers.

Of course, the above situations are extremely rare after all. Most monks only have one Niwan Consciousness Sea, and they can only focus on one attribute of mana.

Especially the Xinghe Sword Sect, the sword qi cultivated is sharp and unparalleled at best, but it is definitely a model of "eat alone".

As far as this kind of special magic power is concerned, if you want to accommodate the second kind, it's just a dream.

Mo Chengjun already understood after trying a little bit, no matter how tempting the mirage power is, unless he abolishes his Seven Profound Sword Qi, he will never be able to cultivate it.

This is also different from the other methods he majored in. "Visualization of the Emperor Ziwei in Zhongtian North Pole" mainly focuses on the soul and does not produce mana.

"Yimu Changsheng Gong" cultivates internal strength, which enters the lower dantian.

But the "Awakening of Insects Method" cultivates the Qi of Awakening Insects, and enters the middle dantian.

No matter which one of them, there is no conflict with the Seven Profound Sword Qi, and even faintly formed a complementary relationship.

Otherwise, his mana accumulation would not be so fast.

But the power of phantom, that is the real mana, which is produced by the method of eating qi, which is completely different from them, and conflicts are inevitable.

In Mo Chengjun's worldview, there has never been an absolute impossibility, but now he really has no time to waste on this mana attribute.

Therefore, he resolutely gave up the "Phantom Power" method of breathing energy, and focused on its supernatural power.

The essence of "Dragon's Sleep", except for this special method of breathing energy, is above the supernatural power of "Mirage".

And this supernatural power can be clearly divided into two parts.

The first part is external, and it is also the power of the mirage dragon and Shenmian to transform into a big city.

And the second is internally,

It is the ability to sink into a dream, to go through a cycle of dreams, to experience all kinds of life, emotions, desires, birth, old age, sickness and death.

If the first one is good at fighting and can make people trapped and invisible, then the second one is a way of killing people, and it is also a method that can really play with life and death and torture people.

Of course, using it on yourself is the way to increase mana while sleeping, and it is also the best way to temper your mood.

After all, life, old age, sickness and death have all been experienced, and more than once, so why not look away?

What Mo Chengjun is most concerned about and wants to learn is nothing else, but the ability to sink into dreams and reincarnate in one dream.

I also have to say that although Yi Changsheng has a bit of a temper, at least in terms of teaching, he still dare not discount it.

And when Mo Chengjun focused all his attention on this magical power, he was also happy to see it succeed.

Because, in his cognition, only paying attention to martial arts, but not caring about Qi method, is ultimately a small way.

But, gradually, Yi Changsheng felt that something was wrong.

Because, he discovered the abnormal learning speed and attitude of the person in front of him.

Speaking of speed, it was because he mastered the magical powers so fast that Yi Changsheng felt a little perverted.

Who has ever seen something that can be understood after listening to it once, and then figured it out for a while, and it looks like it when you play it?

If he hadn't looked at the church, he would have thought that Mo Chengjun would know it before, but now he is just making fun of him.

As for the abnormal attitude, it was because Mo Chengjun had never thought about completely mastering the magical powers of "Mirage".

From the moment he failed to cultivate the 'Mirage Power', the supernatural power of "Mirage" had no chance for him.

But Mo Chengjun never felt that other people's things were suitable for him.

He believes that only what he comprehends and creates is the most suitable.

As for his study of "Dragon's Sleep", he always chooses the part he needs, because he wants to create his fourth magical power.

Yes, it is the fourth magical power after "Calling the Wind and Calling the Rain", "Drive the Thunder and Switch the Lightning" and "Nine Nine Thunder Tribulations".

He hasn't thought of a name yet.

But for this reason, he finally opened "The Great Illusion, Demon, Evil and True Law" again.

　Send it at the third watch, please recommend, monthly tickets and rewards from all the judges, thank you!
　　
　
(End of this chapter)