The years when I created the ancient heaven

Chapter 112 Epiphany
There is a saying that sharpening a knife does not cut firewood by mistake. Although Mo Chengjun focused on studying during this time, he still did some extra things.

For example, he made a table to compare the difference between the magical powers under normal circumstances and the magical powers with the special bonus of breathing method.

First of all, one thing must be clear, that is, the learning and use of magical powers, although related to the Qi method, is not absolute.

That is to say, whether it is the "false illusion" in "Great Illusion, Demon, Evil and True Law" or the supernatural power "mirage" in "Mirage Dragon's Sleep", although they have their own methods of feeding energy as the foundation, it does not mean that they have been replaced by other methods. The mana of the attribute cannot be driven.

The biggest differences are mainly concentrated in two aspects.

One is the difficulty of learning.

The second is the power of the supernatural powers.

The specific difference depends on different techniques, supernatural powers and breathing methods. There is no specific quantitative standard in this world.

Mo Chengjun made a hypothesis,
Hypothesis: The general-purpose breath method is paired with the general-purpose magical power, the learning difficulty is 1, and the power that can be exerted is also 1.

From this, he made a table.

This form is not complicated, and it involves very little content. It is a horizontal comparison between "Great Illusion, Demon, Evil and True Law" and "Dragon's Rest".

After repeated speculations, "Great Illusion, Demon, Evil and True Law", without the blessing of the Qi-breathing method, the difficulty of learning its supernatural powers would have been raised to at least 3, while its power would have been only 0.7.

That is to say, the difficulty of learning is at least 3 times, and at the same level and proficiency, the power of magical powers is still [-]% weaker.

Don't think that this weakening is not much, if it is placed in the hands of the Yin God ascending to the fairyland, it will be a world of difference.

Then there is "Dragon Sleeping", the data is even more exaggerated.

If you have cultivated the magic power of 'Mirage', what you need to master the supernatural power of 'Mirage' is tireless and in-depth study.

The table shows that it is estimated to be a learning difficulty of 0.5, almost reaching the minimum level of supernatural power learning.

But if you haven't cultivated the 'Mirage Power', then the learning difficulty will have to be raised to 4.

What does this mean?
This means that it is four times more difficult than normal, and it is eight times more difficult than the practitioners of "Dragon's Sleep".

I really didn't say it couldn't be done, but wouldn't it be good to do other things with this time?
Even being in a daze is more meaningful than this!
Not to mention, even if you learn it, what then?

The power that can be exerted is only 0.5!

So, for swordsmanship only, eight times the difficulty of cultivation, and 0.5 power, is it really necessary to think about it again?
I have to say that Mo Chengjun himself was taken aback when the form came out.

In the past, he only knew that the breath method had a great influence on the supernatural power of the technique, but looking at it now, it was really not ordinary.

Of course, after counting this data, three questions naturally popped up in Mo Chengjun's mind-why does mana show different attributes?
Why does the attribute mana have a bonus effect on a specific magical power?

What is its principle?
And, is it possible to avoid the restriction of attribute mana and give full play to the maximum power of magical powers?
Well, if the research continues in this direction, Mo Chengjun may be able to produce a book called "Mo's Fundamentals of Mana Attributes".

But now, he is obviously not in that mood, nor in that time.

Therefore, these questions are recorded in the small notebook, and I will talk about it later.

Of course, although there is no in-depth argumentation, Mo Chengjun still gave a conjecture-according to the "Hypothesis of the Essence of Qi Method", the essence of mana is the inspiration of heaven and earth, and the inspiration of heaven and earth has different attributes.

In other words, the attribute of mana is derived from the different attributes of the heaven and earth.

As for the bonus effect of attribute mana, it should be the attraction effect of the same attribute mana on the same attribute of heaven and earth inspiration, similar to the grouping of heaven and earth inspiration of the same attribute for warmth.

Of course, these circumstances changed with Mo Chengjun.

One thing must be clarified first, Mo Chengjun's use of magical powers is different from others.

Because, he doesn't need to use magic power to pull and gather the inspirations of the heavens and the earth, but to control them with the will of the gods. Wherever he sees and perceives, the inspirations of the heavens and the earth are all under his control.

His mana is more to bear the consumption and backlash during the use of magical powers.

In this way, in his case, the influence of mana attribute on magical powers is minimized.

Although there is no additional blessing effect of the specific breathing method, it will not be weakened.

This is also the origin of normality 1 in the table. Mo Chengjun always uses his own standards at this stage.

As for "Great Illusion, Demon, Evil and True Law" and "Dragon's Rest", although they both seem extremely mysterious, tracing back to the root is still in the system of cultivating immortals.

And as long as in the existing system, whether it is "false illusion" or "mirage",
Although it is a supernatural power, it is still a complex closed-loop structure formed by spiritual scripts.

What Mo Chengjun has to do now is to learn these spiritual structures, and select the ones he needs, and add them to the new magical powers.

It should be said that Mo Chengjun is still very wary of "The Great Illusion, Demon, Evil and True Law".

Although he has made a decision and started to try, Mo Chengjun is still very cautious.

He carefully selects what he needs, studies carefully, and studies carefully. He will never overstep his footsteps, let alone sink into the dark side of human nature.

As for "Mirage and Dragon's Sleep", he didn't have so many scruples. There was Yi Changsheng as a temporary professional lecturer.

He is also unambiguous at all, he will never hide any questions, and he will never stop asking the other party if he is autistic.

It should be said that in terms of learning, Mo Chengjun's diligence is extremely fast, so fast that even Yi Changsheng is a little dumbfounded.

There is no way, with the talent of 'seeing the world', he can directly see the inspiration of the world and the 'buff' bonus of direct manipulation. In terms of the closed-loop structure of spiritual text, he is really confident.

Of course, this is only limited to learning, and it is not easy for him to create his own fourth magic power.

At least, it was much more difficult than he imagined.

Strictly speaking, Mo Chengjun has already experienced three times of improving his supernatural powers.

Whether it is "Calling the Wind and Calling the Rain", or "Drive the Thunder and Switch the Lightning", or "Nine Thunder Tribulations", he has accumulated rich experience and methods.

He is extremely confident in terms of magical powers, so confident that he feels that there is no magical power that he can't learn or improve, as long as he wants to spend time and work hard.

Once, he boasted in front of Shen Jinxiu, the sword master of the four seasons, and wanted to create a complete set of 36 heavenly gang supernatural powers.

From the outsiders' point of view, it's absolutely no limit to bragging, but in Mo Chengjun's case, he really doesn't think it's impossible.

"Fengyun Leifa" is a good foundation. Although the combination of supernatural powers is difficult, the advantage is that it involves a wide range of areas.

He really doesn't find it difficult to use this as the basis and then make derivatives.

It's just that his experience is really useless in the fourth magic method.

The first three supernatural powers were not created by Mo Chengjun in the final analysis, he was at best an improver.

It is equivalent to the refined decoration of a rough house.

After having a complete framework and layout, he carefully crafted the interior space to seek a more reasonable and comfortable decoration.

To be honest, this cannot be said to be less difficult at all, but it is all about seeing the real kung fu in the subtleties.

But now, what Mo Chengjun wants is a magical magic power that suits his own wishes,
What is needed is no longer simply to make minor changes within the existing framework, but to re-layout, re-design, and re-fill the content.

In the construction industry, it is no longer a refined decoration, but a new land purchase, design, foundation laying, construction, concrete pouring, and roof capping.

After the main body is completed, it is necessary to do interior decoration, lay water, electricity and gas, make floor heating tiles, install lamps and curtains, and so on.

This thing?

It is much more complicated than before, even if there are two real immortal methods for his reference, it is still not so easy to get it done.

However, Mo Chengjun didn't have the slightest intention of shrinking back. On the contrary, he was very excited about the challenge. He didn't feel that these problems would be difficult for him.

This time, he didn't even choose to suspend class, let alone retreat. Instead, he should practice and practice, he should preach,
The rest of the time is spent on the structure of supernatural powers.

This is also the result of Mo Chengjun's careful consideration.

He wants to try to complete the work and tasks that should be in different time periods in different time periods, and try not to let himself fall into a crazy research state.

To be honest, that kind of dedication is the state he is most proud of before crossing.

Because, whenever the subject is blocked, only this kind of extreme concentration and extreme devotion can allow him to break through the barrier, surpass himself, and always gain something.

However, after all, this is not before he crossed over, no matter how amazing your talent and killing power are on your journey to immortality,
But if you can't raise the realm of mana, in the end, it will be nothing.

And the improvement of mana realm, even with Mo Chengjun's aptitude, has to be accumulated day after day, year after year.

He didn't want to suddenly wake up from his research one day, feeling that when he had gained a lot, his hair was already gray.

Of course, it is not easy to develop this habit, and it is even more difficult to adjust it.

With the deepening of the subject, he can also try his best to keep practicing at the right time every day, without delaying fellow practitioners of the Four Laws.

Others, whether it is life and study, or lectures in class, have been greatly affected.

In terms of life, Xue Pan and Baling'er can still take care of her, but teaching in class is really helpless.

Most of the time, he can just lose his mind in class, and his soul wanders into the sky, and he doesn't know where he has gone.

Another time, he was inspired by a kendo problem, and he had a flash of inspiration, and started his own calculation with the blackboard as the background.

After he realized something, he impatiently flew with his sword and ran away laughing.

Only a group of stunned students remained, and the huge spiritual structure that covered the entire blackboard was so densely packed that it was hard to count and hard to see.

After this kind of thing happened, Mo Chengjun wanted to suspend the course for a while. Everyone spent contribution points, so he was embarrassed!

However, he felt that the course should be stopped, but Wu Dao Temple was not happy yet.

Chuan Gong elder Shen Molin sternly rejected his request, which made Mo Chengjun look confused.

It wasn't until later that Mo Chengjun found out the situation from Baling'er.

It turns out that this kind of "madness" state also has a saying in the world of cultivating immortals, which is called "epiphany".

The term "sudden enlightenment" originated from Buddhism, and it was passed down from a great Buddhist enlightened person named "Huineng".
There is a saying that 'if you have heard about the scriptures for many kalpas, you will realize it in an instant'.

Ten Thousand Buddhas Temple even has a very special true method called "Sudden Enlightenment Bodhi".

Well, no matter from which angle you look at it, it is definitely a rare thing to be able to closely observe the gains and achievements of an 'insighted person' in a very short period of time.

Mo Chengjun felt that it was delayed, but these disciples who attended the class only felt that today was the day when they gained knowledge.

After figuring it out, Mo Chengjun was also speechless, since the Hall of Enlightenment was not happy, he couldn't do anything about it.

If you are willing to listen, then go to class, anyway, I don't care.

In this way, after another class, Mo Chengjun suddenly found that the number of students attending the class did not increase much, but the elders in the front row were packed to the brim.

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(End of this chapter)