The years when I created the ancient heaven

Chapter 301 History of Mythology (First Update)
For a long time, Mo Chengjun was actually struggling with how to spread all kinds of things about this "heavenly court"?

To be precise, how to package and create momentum for the "Heavenly Court", put on various mysterious cloaks, and then expand its influence, build temples, and collect beliefs?
He had thought about throwing out the book "Journey to the West" directly, but it was really too slow to spread it by word of mouth, and he couldn't wait!

He also thought about promoting it in the name of 'Datang', and officially endorsed it, but he felt that it was too deliberate, and the most important thing was to lose the style!
At a certain moment, he suddenly had a whim, and a crazy idea was born in his heart-drawing everyone into a dream, and interpreting myths and legends in the dream, just like watching a 5D movie.

However, after careful consideration, he found that this matter was really not easy.

On the one hand, mortals are not monks after all, and their souls are as fragile as paper. "A Dream of Yellow Liang" has been changed several times. If the supernatural power is a little bit stronger, there will be unpredictable consequences.

Although the 'Heavenly Court Reception Order' can protect the soul, but he can't do it alone!

On the other hand, after all, there are hundreds of thousands of mortals, and the number is still increasing.

He has enough magic power, and the carrying capacity of Pantaoyuan is also enough, but this kind of large-scale, large-scale popular use is different from the dream of 5000 people, which requires extremely delicate operations.

Even though he thought that the power of his soul was already comparable to Yinshen Daxiu, he still didn't dare to take the risk after a little calculation.

Again, no matter how cautious you are, taking human life as an experiment cannot be overstated.

In the end, it was Xue Pan who gave him an idea - when it comes to disseminating news, talking about this story, telling some plausible, myths and legends such as fairies, demons, gods and demons, there is no more suitable "storyteller".

Mo Chengjun didn't pay much attention to it at the beginning, but after that 'crazy idea' came to an end without a problem, after thinking about it carefully, he felt that this method was extremely feasible.

As for who to hand this over to?

Is there anyone more suitable than Baling'er!
And Baling'er was unambiguous after understanding his appeal. He first found several storytellers with extraordinary skills from Yunjian City.

Then the high-value task was suspended in Xinghe Jianzong, and some personnel were selected among the deacons and elders of the outer sect.

Yes, you read that right, you don't want outer disciples, let alone inner disciples, you want deacons and elders who have entered the foundation building but have no room for improvement and have turned into 'service establishments'.

It is similar to the elder Li of the outer sect that Mo Chengjun had contact with when he first entered the sect.

And what Baling'er likes is their rich life experience and the communication skills honed from dealing with affairs for a long time.

As soon as the two parties get in touch, it is natural for these storytellers to pass on their 'lifetime skills' to this group of outer deacons and elders.

This is the learning of 'pre-skills'.

Although a group of elders and deacons are a bit older, the memory and ability of the foundation-building monks are naturally not bad, and it will not take them much time and energy to learn these mortal tricks.

Of course, you have to ask them if there is something wrong in their hearts?
That is inevitable!
But in the current Xinghe Jianzong, no one knows that Baling'er is working for Master Mo, and if Master Mo makes a move, there must be a big project.

Regardless of that, the rewards for this mission are really too much.

No, the mission hasn't officially started yet, and each person will be issued a "Heavenly Reception Order".

You know, this kind of "Heavenly Reception Order" that can "go online" at any time without going to Qingcang Peak's secret realm is a proper high-end product in Galaxy Sword Sect.

Not only real-name authentication, but also great credit and contribution points, not to mention them, even true disciples, so I dare not say that there is one person.

But now, they each sent one!
This cannot be described as rich and powerful, but "trench" inhumane.

Of course, the reason why Mo Chengjun issued them the "Heavenly Court Reception Order" was not a mission reward, but to lure them into their dreams and interpret myths and legends in the dreams.

Words and language, after all, are pale.

Only by seeing it with your own eyes can you be on the scene and be inexplicably shocked!
As for the specific content of this dream, Mo Chengjun also put a lot of thought into it.

From the very beginning, he was only planning to release "Journey to the West". He had watched so many animations in his previous life, so he chose the most shocking and impressive 'picture', and talked about myths and legends.

But after thinking about it for a while, I feel that this is too thin.

For a complete 'heavenly court' that governs the heavens and worlds, one should pick out a fairy god at random, and they must have complete footsteps, stories, characteristics and strengths.

Therefore, he focused on "Journey to the West", combined with "Feng Shen Bang", "Shan Hai Jing", "Huai Nan Zi", "Sou Shen Ji", and even some modern mythological novels, and began to arrange biographies for those famous people in "Tianting". piece.

For example, the most famous monkey.

For example, the four-person group of learning scriptures.

For example, Erlang God Yang Jian who listens to the tune but not to the announcement.

For example, the number one anti-bone cub in the Heavenly Court, Nezha, the great god of the Santan Haihui.

For example, the four heavenly kings who guard the Nantian Gate, the Giant Spirit God, Taibai Jinxing, the Nine Heavens Demon Master, the Leibu Gods, the Huode Xingjun, the 28 Stars, and the Jiuyao Heavenly Official.

Another example is the Lingshan of the West Heaven, the Ten Halls of Yama, the Six Paths of Reincarnation, the Eighteenth Floor of Hell, etc...

It is said to be a simple biography, but the amount of work is not small.

Where did this fairy come from, what are his footsteps, what is his image, what is his strength, his past experience, etc., all have to be perfected one by one.

Don't think it's very simple, in fact, even if Mo Chengjun has countless people's creations in his head, he still has to figure out a complete story line from the messy stories.

And the ancient, modern and history involved even made him unknowingly sort out the entire mythology system again.

From Pangu opening up the sky, to Nuwa creating human beings, from dragon and phoenix catastrophe, to lich hegemony, to Fengshenyanyi...

Gradually, he found that he seemed to have done a very remarkable thing - he actually 'created' a new world, a nearly complete background of myth history.

These, of course, are all fake.

But if Heaven wants to stand firm and withstand scrutiny, these are all necessary.

As for true or false?

To apply the essence of "The Great Illusion, Demon, Evil and True Law", when a fake is true, it is also fake, and when the real is fake, it is also true.

Whether this is true or not, after thousands of years, who will know?

Of course, so much content can't be released all at once.

It's not just that the group of outer deacons and elders can't accept it, but also because they have to keep the mystery of the 'Heavenly Court'.

As for the final effect?
After the 'movie' is over, watching a group of deacons and elders who have been 'demented' for at least half an hour will tell how much their worldview has been impacted.

So far, the 'storytellers' who have been trained urgently are all in place.

They followed Xue Pan's caravan and began to wander around Nanzhan Buzhou, leaving one person behind every time they reached a city.

They would linger in inns, taverns, streets and alleys, set up a desk, a folding fan, and a gavel, and they could tell the most mysterious and soul-stirring fairy tales in the world.

To say that this mortal, after eating and drinking, is most interested in this fairy tale.

Often as long as a lecture is given, an unknown number of people can be gathered to watch, stare with bated breath, listen quietly, and be fascinated.

Of course, you have to ask these storytellers whether they will encounter rogues and seek trouble maliciously?
Of course there are, not many!

Because, the words of the gods will make mortals yearn for, and even make some heroes fearful, and will shake their rule.

It's just that those who went out were all sword cultivators!

Even if it's just a foundation-building stage, even if it's just a small way of revealing it, it's an existence that people can't match.

From another angle, it is even more evidence of these myths they said.

And with the unremitting efforts of this group of "storytellers", the name of "Heavenly Court" has spread more and more widely.

Over time, naturally some people bowed down, some offered incense, and some prayed.

And praying will generate incense and wish power!

Yes, Mo Chengjun has already received the incense wish power.

Although not many, although sporadic, but this is a breakthrough from '0' to '1', and it also allowed him to truly taste the taste of incense and wish power.

This is like the difference between standing on the shore and watching, and swimming directly into the water.

No matter how much you watch, you will not know how to swim; but as long as you dare to go into the water, even if no one teaches you, you will be able to swim more times.

That is to say, this is the first time to 'own', let Mo Chengjun discover the mistake of a previous concept.

Before, Mo Chengjun always thought that all the inspirations of heaven and earth could carry the complicated prayers and "spirit, energy and spirit" of believers, thus forming incense and vows.

But in fact, after "owning" for the first time, Mo Chengjun discovered that in fact, most of the inspirations in the world cannot form the power of incense and fire.

And it should be a kind of almost colorless heaven and earth inspiration that can carry the prayers and "spirit of spirit" of ordinary people.

Under the power of 'seeing the world', it is almost invisible to the naked eye, but after a little insight, he discovered that this special inspiration has many unique properties.

For example, it can carry the wishes of mortals, and has a very unique feedback characteristic.

For example, it is very easy to integrate into the "spirit, energy and spirit", and has a unique stickiness, which can drive other spiritual movements in the world.

This is estimated to be the reason why Shinto spells don't care much about specific attributes, and both earth, fire, and feng shui can be driven.

But this is a drive, and the resonance with the same attribute as mana is a bit worse. Therefore, Shinto spells are not limited to attributes, but their power is weaker.

For another example, this kind of heaven and earth inspiration seems to be able to connect and cross to a certain extent, so that the power of incense and fire can be collected and driven from a long distance.

By analogy, by extension, if a person dies as a ghost, is it also a special kind of heaven and earth inspiration that can carry the last memory and soul of a person?
And this special kind of heaven and earth inspiration, is it the reason why ghosts can only exist in the Yin Earth, or even the Nether Earth?

Furthermore, assuming that the types of inspirations in the universe depend on the types of dark matter or dark energy, is it possible to find some ways to understand dark matter and dark energy?
Chou Chou, Chou Chou again, just the above, after a little bit of harvest, there is a great comprehension and decision.

Until now, Mo Chengjun's feelings have deepened, and he knows that it is indeed necessary to 'take the risk himself' this time.

Otherwise, just collecting those superficial materials may not necessarily yield such gains in ten or eight years.

However, he is also facing a thorny problem now. The reputation of "Heavenly Court" has gone out, and he has gathered many believers, and even started to build temples and temples spontaneously, preparing for sacrifices.

But for this matter, there must be someone who presides over the specific affairs, which is usually called "miaozhu".

Miaozhu, that is, the person in charge of incense in the temple, can communicate with ghosts and gods at the top, and can relieve disasters and disasters at the bottom.

To put it bluntly, whether the development of a temple is good or not, and whether it can get more incense and wish power, apart from the ghosts and gods who pay attention to it all the time, it is the temple's good wishes.

As for the selection of these temple blessings, Mo Chengjun was a little entangled. Originally, he wanted to select from among the disciples of Galaxy Sword Sect, just like storytellers.

But when discussing with Balinger, he met with his objection, and the reason he gave was also pertinent.

After all, the immortal way and the divine way are not the same way. The disciples of Galaxy Sword Sect, who have not been educated by the immortal way for tens of hundreds of years, how can they be easily changed.

Although Mo Chengjun's status in Galaxy Sword Sect, and driven by profit, some people will definitely be tempted, but is this kind of temple blessing really what Mo Chengjun wants?
After some thought, Mo Chengjun also felt that what Baling'er said was reasonable, and his final decision was to 'internally select'.

That is, promote one or two from the existing devout believers.

　My job, I'm really busy at the end of the year, and I have to make up for the holiday when it was sunny some time ago, it's really hard to say nothing!
　　Today is a small year, it is rare to have a holiday, one update will be released first, and there will be another update in the evening, so please stop scolding!

　　
　
(End of this chapter)