The years when I created the ancient heaven

Chapter 303 Reconstructing Shinto (first update)
It is still the same sentence: practice can bring true knowledge, and only practice, and only personal experience can truly understand all the mysteries.

The rest, whether it is recorded in the book or observed from a layer away, is just looking at the flowers in the mirror, fishing for the moon in the water, and it is nothing but nothing in the end.

Before, Mo Chengjun really thought that this "Wish Power Golden Body Jue" was a masterpiece of the way of ghosts and gods. Even if there are some flaws in some details, at least the whole power system should be complete.

But when that 'grandfather Zhao' enjoyed the power of incense and incense in his own body, he felt that this secret record was not very reliable.

Now, when he really stepped into it, experienced it personally, and looked at it from a 'dialectical' perspective, all he saw were loopholes, loopholes, loopholes...

It's all loopholes!

From a programming point of view, there are a lot of bugs, and the overall program can't even run to the end, not to mention the various problems encountered during the running process.

Speaking of it, to say it is a novice work is considered a compliment, at most it is considered a 'semi-finished product'.

At this time, let's look at the question of the way of ghosts and gods. A group of ghosts and gods who are powerful enough to a certain level go crazy collectively?

Mo Chengjun suddenly realized that this was not caused by one or two problems, but that many problems were entangled together. It was because of the failure of Shinto all the way, and the imperfection of the entire power system.

In other words, those questions that Mo Chengjun summed up before.

For example, the heterogeneity of "essence, energy and spirit", the heterogeneity of prayers, the purity of incense and vows, the seven emotions and six desires of the human heart, the backlash of prayers, etc., etc., there is no need to pick which one is the shortcoming, but all of them are Big problem, don't run away!
From this point of view, the "exclusion method" I thought about before is useless at all, because all the problems I see are problems, and only one can be eliminated.

This kind of situation is really like a mess, which makes Mo Chengjun feel like he has no way to start!

It's just that, after all, he is an experienced old scientific research dog. After a short period of 'at a loss', he understands that this situation can no longer be solved simply by tinkering.

Instead, it has to be pushed back and re-architected.

This is like a ruined temple. If you want to build the Daleiyin Temple, it is useless to simply stitch and mend it.

Instead, the temple has to be smashed, and then the site inspection is done, the design drawings are produced, people are recruited to transport materials, and the foundation is laid, and the building is rebuilt little by little.

This way of ghosts and gods is indeed not perfect, but just like the way of immortals, in the Great Xia Dynasty, how did this strange art ever be seen by others?
As long as the road is clear and wide, it will be different.

It's just that the way of immortality is a system of six realms of immortality established by countless sages, while the way of ghosts and gods died halfway.

But others can't do it, it doesn't mean Mo Chengjun can't do it, the 'road' is too narrow, so let's widen it.

It has to be said that this ambition is really big, almost wanting to promote the development of a power system with his own power, but Mo Chengjun is full of energy, and even excited about it.

Because, only this kind of challenging project can make him cheer up 12 points.

He even felt that the "Making God" project was not on the right track until now, after going through twists and turns!
So, since we want to reconstruct the Shinto system, where should we start?
Naturally start with the head! ! !
……

It should be said that no matter how difficult it is to do what you do, you will always be a little more handy when you have reached the field you are good at.

And the reconstruction of the Shinto system, in the final analysis, has to fall on the power of mortals, the power of incense and vows.

Divide it in more detail, and compare it to the immortal way. This Shinto system must also aim at transcendence. The step-by-step improvement of the personal realm is naturally accompanied by the generation, circulation, collection and use of incense and vows.

In this process, it is necessary to understand the characteristics, attributes and operation rules of the incense and fire power.

With a goal, it is natural to start towards the goal, so, after the first month, Mo Chengjun created a new concept - Shenhuo.

Incense and vows are essentially formed by countless mortals' spirits and spirits imprinted on the colorless heaven and earth. Because of the different sources of 'spirits, spirits and spirits', this heterogeneity is almost inevitable.

But when there is a problem, this kind of 'mixed' is a chronic poison.

It's okay to say that if there is less, the soul can still resist a resistance, but if there is too much, it will endanger life.

Therefore, the solution given by Mo Chengjun is just two words - purification.

As for how to purify?

One word: burn!

Two words: fire!

Three words: burn with fire!
The inspiration of this "Shenhuo" comes from a fire technique called "Samadhi True Fire".

This fire art supernatural power obtained from Lihuo Demon Immortal is not only extremely high-minded, but also surprisingly powerful. Lihuo Demon Immortal has only obtained one of them, it is only superficial, and he has realized the unique skill of becoming famous—— Lihuo supernatural powers.

Of course, what Mo Chengjun really likes is actually the property of the Samadhi Real Fire that can burn out the human body's "Essence, Energy and Spirit" Three Treasures.

Back then, in order to ignite the flame of the magic weapon of the lotus lamp, even Mo Chengjun's physique was almost exhausted.

From this point alone, one can see the power of the flame.

In fact, in the final analysis, although people are different, they are basically the same. Each person's "spirit, energy and spirit" may be different, but it should be more like the leaves on the same tree, basically the same. There are only subtle differences.

And Mo Chengjun regards these differences as 'impurities'.

As long as the 'Samadhi True Fire' is burned and the differences are removed, the 'toxicity' will naturally be removed, and the rest can be blended together.

For example, tap water, mineral water, fresh water, sea water, etc., are mostly the same in composition, but there are differences.

But Mo Chengjun doesn't care about these now, just after one operation, all of them are purified into 'pure water', with unified standards, naturally there will be no conflicts.

In fact, when Mo Chengjun used the 'Shenhuo' to filter all the incense and wish power, he felt unprecedented ease.

This ease is not only in the tolerance of the second soul, it seems to have removed layers of dirt, clean and refreshing, and more importantly, the power of pure water-level incense is more controlled, and it is much easier to control, even with the power of spells Also a lot stronger.

Of course, "Shenhuo" is not the real fire of Samadhi, it's not that the real fire of Samadhi is not good, but the requirements and difficulty of its cultivation are too high.

There are really monks who have reached that level and can run rampant in the world by relying on this supernatural power. What kind of spiritual path are they going to take?

Mo Chengjun got rid of the profound meaning of "Samadhi True Fire" magical powers, weakened the lethality to the extreme, and strengthened the "purification" effect, so he created a cluster of divine fire.

It doesn't matter if you say it's a technique or supernatural power, although the effect is not as good as Samadhi True Fire, but it is definitely enough.

And as soon as this result came out, Mo Chengjun became even more active as if he had been fed with chicken blood.

Three months later, he brought up the second concept - Godhood!
This incense wish power carries the prayers of mortals, even if they don't give back all of them, they can't be completely ignored.

But this is by no means an easy 'job', one or two days is enough, and one year or two can still persist, but if it is like this for hundreds of thousands of years, or even longer, it will still be 360 ​​five days a year The endless kind.

It is estimated that even if a workaholic really comes, three to five hundred years later, he will be world-weary, crazy, and want to commit suicide!

Therefore, the best way is actually to design an 'automatic feedback system'.

Similar to artificial intelligence, there is no need for creativity, as long as it can respond to some common prayers according to the settings.

Speaking of Mo Chengjun's previous work, he also has some attainments in 'programming'. Although there are no programming languages ​​in this world, the basic logic is still there.

And after he thought about it carefully, he planned to construct this 'Godhead' according to the method of constructing supernatural power seeds.

That is to say, using incense and fire vows as ink, writing various functions in spiritual script and seal script, the result is that when incense and fire vows are purified by "Shenhuo", they will enter the godhead.

And the "Godhead" can automatically screen and compare, as long as the wish carried is within a certain range, it can give feedback according to the preset, or spells, or dreams, or divination, or secretly. influence and so on.

This matter is not difficult, Mo Chengjun just took another month to create a prototype from scratch.

After actually trying it out, he found that this 'system' was too simple to meet his needs at all.

So, after thinking about it again, he added the 'sorting' function, that is, to make a detailed distinction according to the 'purity' and 'type' of the incense power.

Among them, according to the purity of the incense vows, the "incense vows" harvested by devout believers and fanatical believers are of the highest quality, and there is almost no problem of backlash of the vows, and they will be intercepted and used to cast Shinto golden bodies .

However, those shallow believers and general believers who prayed for incense and vows were of low quality and substandard products.

These are mostly used for daily consumption, magic power words for temple blessings, and even the consumption required to give back to believers.

This part is taken from the people and used for the people. If it is consumed, there will be no bad influence.

In addition, there are many kinds of prayers carried by the power of incense and fire.

For example, there are those who pray for wealth, for the continuation of children, for blessings, for justice, for a peaceful home, for the health of parents, and even those who draw circles to curse people, etc., and so on.

It can be said that as many thoughts as there are, there will be as many kinds of prayers. It is really too complicated, but if we really want to break it down, although there are many miscellaneous ones, the most important ones are those.

Mo Chengjun, on the other hand, classified the statistics into one major item, and set up a feedback plan for each item. When the time comes, as long as it matches, the direct feedback will be fine.

Among them, the level of believers, the degree of piety, the degree of danger, etc. are divided into details, and the prayer feedback will also be different.

As for those negative, ill-intentioned, and curse-killing ones, he discarded them all and ignored them.

Even, after thinking for a moment, he began to consciously guide through temple blessings.

The foundation of the existence of Shinto is mortals, and the goal should be to lead people to be good, to convey truth, goodness and beauty, not to kill and revenge!

He also specially selected some believers who had a lot of negative emotions and committed all kinds of evil to punish them.

Although it is not obvious now, what he wants to establish is the idea of ​​Shinto for good.

Over time, the incense and vows of negative emotions will inevitably become less and less, the influence on ghosts and gods will become smaller and smaller, and it will be easier to develop believers.

But Mo Chengjun was still not satisfied, and one after another, he added 'storage prayer', 'search', 'returning wishes', 'secondary purification of incense and fire power', 'complicated prayer manual feedback', 'blessing of Shinto magic', etc. There are twelve main functions.

So far, the 'Godhead' has finally taken a complete prototype.

　The first update will be sent, and the second update will be changed again. I know that my update is not good enough. To be honest, I am too embarrassed to ask for votes, but I have the audacity to ask for votes. Thank you!
　　
　
(End of this chapter)