The years when I created the ancient heaven

Chapter 304 Success
Generally speaking, whether it is creation or correction, one must go through the "four steps of creation" and start to practice after making sure that there are no major defects.

In the follow-up, even if there is any dissatisfaction, it is a matter of 2.0, 3.0, 4.0... This is also Mo Chengjun's habit of creating methods before.

Not to mention the pros and cons, there is at least one advantage, that is, when he cultivates by himself, he is safe!

Only this time, it was different after all.

This time, when he accepted the power of the incense, he had already entered the divine way and embarked on another path besides the immortal way.

This time, all his experimental projects were not handed over to others, but all fell on himself, well, to be precise, on the 'Second Soul'.

This feeling of "fencing" on myself can only be described with the word "stimulation". Not only are the various perceptions real, but I am also worried, for fear that if I am not careful, I will play with this second soul. up.

Of course, there is no harm in doing so!

For example, when he completed the design and editing of the "Godhead", in the sea of ​​consciousness of the second soul, there was already a bright dodecahedral crystal.

This crystal seems to be polished from the purest and flawless gemstone. When it rotates in the air, it brings up a vortex. While a large amount of incense and vows are swallowed by the whale, countless vows go to the distance through the silk thread of faith.

But if you abandon these 'appearances' and look directly at the reality inside, you can see that there are countless blood-colored silk threads densely packed in the crystal, which are densely covered like the meridians of the human body, and the rich and pure incense power is flowing inside. .

For this 'godhead', Mo Chengjun spent three years and more than 1000 researches day and night, which really took a lot of effort.

Until this time, it can finally be said that it is almost half completed.

You ask why only half?
That's because with the passage of time, something went wrong again!
Three years is not a long time for a cultivator, but if he really gets busy, it is enough to change many things.

For example, Xinghe Jianzong has passed the initial stable period.

Another example is that through the unremitting efforts of several palace masters, Nanzhan Buzhou now has hundreds of large and small cities with a population of millions.

And all kinds of temples in all cities are also flourishing. About the name of the heaven and the gods and Buddhas in the sky, it is the talk of ordinary people after dinner.

With a large population and a large number of believers, naturally the incense will be sufficient.

And although this sufficient incense and wish power was what Mo Chengjun needed, it also exposed a problem - after all, this wish was too complicated!
Yes, Mo Chengjun added the function of "sorting" to the godhead, and divided them according to different prayers.

In his opinion, this is already very detailed, but when it comes to practice, it is still too confusing according to the results of practice tests!

For example, if you think about it, if you put the city government, government affairs bureau, industry and commerce bureau, court, procuratorate, public security bureau, health bureau, etc. into one building, what kind of chaos would it be?
Specifically, a god is in charge of seeking children, blessings, official career, and marriage. Although the degree of integration is high, it has to be described in one sentence-you are too much in charge. width.

So, after some deliberation, Mo Chengjun introduced a new concept - priesthood.

To put it bluntly, even gods should have their own authority and responsibility.

The four heavenly kings are in charge of guarding the gate, Yuelao is in charge of marriage, Guanyin’s main job is to deliver children, and you can only go to the Temple of the God of Wealth to ask for money...

In this way, each deity only needs to be responsible for one aspect, and the prayers brought by the incense and vows obtained will naturally be single. It can be regarded as human intervention to solve this complexity.

This idea is naturally good, and Mo Chengjun wanted to achieve this goal, and gave two paths to achieve it.

The first one is to build a larger and more complete 'godhead' that can cover everything.

It's just that Mo Chengjun gave up after trying this method, it's too complicated, he can't handle it!
And the second way is to create a godhead for each "active" god.

So what is 'active duty'?
There are hundreds of cities in Nanzhan Buzhou, and a total of 230 five temples, but many of them are repeated, and the gods are really enshrined, including the Jade Emperor, the Great Sage, Yang Jian, Nezha, Tianpeng, Leizu, Zhenwu Inside, only 36 bits.

And he only needs to create 36 godheads, and each manage their own affairs.

As for the future, if there are other gods to be enshrined, he will just add more.

This method is much simpler, the most important thing is that it is easy to implement, there are almost no difficulties to overcome, and Mo Chengjun just tried a little, and all of them were realized.

Moreover, on a whim, he actually combined it with magic powers.

Therefore, just above the Illusory Law Heaven, there are 36 gods who were originally only illusory gods, as if they have a touch of spirituality.

In the dream, the eyes flicker from time to time, as if there is wisdom flickering.

This change was not drastic, and Mo Chengjun didn't notice it either. He just figured it out after solving the last problem, and several months had passed.

According to the calendar of the Daxuan Dynasty, it is already October in the seventh year of the Daxuan calendar 520, which is a proper golden autumn season.

So far, after spending more than five years, Mo Chengjun has finally initially completed the restructure of the Shinto system, and put everything on paper.

However, looking at the thick secret record, he was hesitant again.

Naming a name is always a headache!
For a moment, he thought that according to the practice of swordsmanship, it should be called "Moshi's Divine Dao Fundamental Theory".

However, after thinking about it, he felt that it was not appropriate. In the end, the pen that landed on the cover still drew the four characters that should be there - "The Art of Ascension to God".

Okay, that's all!
So far, Mo Chengjun can be regarded as the shoulder of immortality and divine way, and the "Making God" plan that has been blown out for a long time, finally has a horoscope.

It is also at this time, looking back at this reconstructed Shinto system, and looking at the newly introduced concepts of "God Fire", "Godhead" and "Holy Office", an inexplicable feeling came to my heart.

A long time ago, the games he played and the novels he read already had these concepts.

But at that time, it was really just a concept. At this time, these concepts have been brought into reality by him, and the problem has been solved.

The question is, is it because these concepts existed a long time ago that he happened to introduce them?
Or was he placed there because it was supposed to be like this?

This seems to be a question of "Zhuang Zhou dreaming of a butterfly" and "a butterfly dreaming of Zhuang Zhou", which is really confusing.

Perhaps due to long-term research, Mo Chengjun's condition is not good, he seems to have a sense of time dislocation, as if he has entered a cycle, going round and round.

It is the beginning and the end; it is reality, but it also seems to be illusory, like reincarnation and fate, and also like a causal cycle, which is silly and unclear.

This feeling was really the first time. Mo Chengjun also knew that he was not in good condition, so he finally stopped insisting.

He walked out of the secret room and walked into the courtyard, regardless of the unshaven beard and the dirt all over his body, he just curled up on the recliner and fell asleep beautifully.

With the 'Godhead' automatically filtering and processing the prayers of believers, he can finally sleep soundly.

I saw that the thousand-year-old Yunwuxian tea tree seemed to be able to feel the state of the owner, shaking slightly, and hanging down the branches, blocking the sun and the autumn wind for the owner.

　Two, I have a little less words, everyone forgive me, I stayed up until three o'clock last night, so I have to go to bed early tonight, or I won't be able to get up tomorrow!

　　
　
(End of this chapter)