The years when I created the ancient heaven

Chapter 494 Taichu Deep Space Fortress (please vote!)
As for the "Sutra of Reproduction", as the name suggests, it talks about the means to ensure the reproduction of life. It is also the core difficulty and the most time-consuming aspect of Immortal Domain technology.

The reason why this part ends with "经" is because it is too complex and complicated.

The content of this part alone is almost as high as the sum of the other parts.

And this part also includes the 'Herding Trees Chapter', 'Herding Grass Chapter', 'Herding Flowers Chapter', 'Herding Animals Chapter', 'Herding Birds Chapter, 'Herding Insects and Fish Chapter', 'Herding Monsters Chapter' and 'Herding Man Chapter'.

Just looking at this name, it is not difficult to see that all life falls within the category of grazing.

It is said that it reproduces and reproduces, but in fact it is the powerful immortals who are herding life.

Mo Chengjun didn't like this part very much, because it was filled with the condescension and indifference of an immortal, looking down on the common people with a higher attitude.

But sometimes, he had to admit that it was almost inevitable to have this feeling of superiority while sitting and watching the passage of time and the vicissitudes of the world.

Immortals and mortals have the same origin, but they can no longer be regarded as the same species.

Then there is "Two or Three Things in Pioneer", this is the most interesting part of the entire fairyland technology.

Theoretically speaking, an 'artificial ecological circulation system' can be realized, no matter how small the space, as long as the design is sophisticated and rigorous enough.

But actually?
Butianjiao has been studying for so many years, but has not been able to come up with mature technology.

The result is that even if it is backward compatible, after enough desolate land has been opened up in the three-dimensional world, it must maintain a forward attitude.

In other words, it is impossible to lie flat, you have to constantly expand outwards.

But this is not an easy task, because the formation has been fixed when opening up the spiritual realm, just like delineating the range.

It's not that it can't continue to expand, but it will require a lot of resources to carry out the second phase of layout and development.

However, there are policies above and countermeasures below.

The so-called "Two or Three Things about Pioneer" is to use various means to create a posture of external expansion based on the original foundation. It has a somewhat deceptive meaning, but it can ensure the good operation of the ecological cycle system.

The reason why it is called "Two or Three Matters" is because the content is very scattered and complicated, with a hammer here and a stick here and there. If this one doesn't work, then change the meaning to that one.

And the final "Immortal Realm Reconciliation Method", although the name is a little unclear, is also the most indispensable part of the entire Immortal Realm system.

Frankly speaking, at first, Mo Chengjun read it several times, but he didn't understand the specific core of this method.

Some of them are like vernacular, mixed with some advanced mathematics, which makes people confused.

In the end, Mo Chengjun thought carefully about it for a long time and finally understood its function.

This 'reconciliation method' is somewhat like the problem feedback mechanism of the fairyland system.

It penetrates into every aspect of the Fairyland. Whenever there is a problem, it will call the police immediately and urge the Lord of the Fairyland to solve the problem.

For example, overpopulation, scarcity of monsters, insufficient number of plants, insufficient oxygen content in the air, obstruction of spiritual circulation, excessive damage caused by fighting techniques, etc...

The content involved here is very deep, and you need to calm down and understand its connotation word by word.

However, 'understanding' and 'being able to apply' are always two different things.

The various parameters set in it are extremely important and will block all aspects of the operation of the Fairyland.

It is also because of this that the Lord of the Immortal Realm will not face the situation where the Immortal Realm will collapse when he wakes up.

In fact, the jade slip also made it clear that the smaller the fairyland, the higher the requirements in this regard.

The more extensive the Immortal Realm is, on the contrary, many situations can be ignored and allowed to be adjusted by the Immortal Realm on its own.

Life may be fragile, but there is a way out.

This sentence is the final summary of "The Immortal Realm Reconciliation Method".

And this is the technical reserve that Mo Chengjun needs most.

Based on the Mayfly, the problem of fixing the cave sky and the floating fairy ship has been solved, and there are even preliminary design drawings.

And this fairy realm method can fix the floating fairy ship into a mobile spiritual realm.

Of course, the floating fairy ship is still different from the desolate land. It is impossible to completely copy the contents of the "Sutra of Procreation and Breeding", but it is still possible to learn from it a little.

For example, this can be used to ensure the air environment in the floating fairy ship, gravity simulation, cultivation of spiritual vegetables, cultivation of spiritual grains, etc...

These are the basis for the survival of immortal cultivators.

And with these, even if you fail to achieve the realm of immortals, you can still travel around the world by boat.

He even rides these space fairy ships to fight with the enemy.

Of course, the smaller the fairyland, the more important it is to maintain internal balance, so the 'reconciliation method' is a must.

At this point, all technical reserves required for 'Tianwai Space Station 2.0' have been prepared.

There were even countless inspirations popping up in Mo Chengjun's mind, and he wanted to take out pen and paper to write and draw immediately and invest in the research and development of the project.

However, he held back!
I tried very hard to hold it back!
Just kidding, forget it now. If you are interrupted by a dragon halfway through your research, you will always suffer.

In the end, Mo Chengjun brought his vision back and carefully read the contents of the jade slips over and over again, studying every technology contained in it, deducing its principles, and thinking about its connotations.

I have to say that Lord Zhulong is a good dragon and the information he gave is really complete.

If they were all recorded in books, there would be dozens of them, one person tall!

And every time Mo Chengjun plays it, he will gain new insights, gain a deeper understanding of the fairyland, and discover more technical points worthy of attention.

And the design drawing in his mind, like a puzzle piece, was being put together bit by bit, and various data and information were filled in.

In the end, Mo Chengjun couldn't hold it back and took out the design drawing of the ephemera and compared the two.

First, it was a review of the fairyland development and construction technology, and then it was a review of the ephemera design drawings. With this rotation, there were more and more puzzle pieces in my mind.

In the end, when the amount of various data reached a certain level, even Mo Chengjun was afraid of missing something, so he finally picked up a pen and paper.

Various drawings, various data, various marks, and various annotations...

He outputted the knowledge and design drawings in his mind as quickly as possible in the shortest possible time, until he hit a bottleneck.

It's not that there is a problem with the design or technology, but that he has doubts about the original intention of 'Tianwai Space Station 2.0'.

In his plan, Tianwai Space Station 2.0 must be able to fight, defend, and run, and its main purpose is to deal with the Butian disciples of Guanghan Palace.

But after he actually got it, he discovered that if it were designed like this, it would actually be a fairy-like space battleship, but it would deviate from his original purpose.

Initially, there were two main reasons why he wanted to build a space station.

First, there is a foothold in the outer land, where the immortals and powerful people can experiment and optimize new magical powers.

This has been achieved.

Second, as an experimental base, people from scientific research institutes can live and work on board, and launch a series of projects that must be verified in other places.

But if we really want to design the direction of the space battleship, once its functions change, it will not be suitable as an experimental base.

The space laboratory and the war forward base are not on the same line.

Therefore, Mo Chengjun had differences when he got here, and he always felt that he had gone astray.

Looking back, Mo Chengjun went over the topic from beginning to end, and finally made it clear what he wanted. What he actually wanted was not a space battleship, but an extraterrestrial base.

In other words, space fortress!
This space fortress doesn't actually need to be able to run, as long as it has the ability to move, it doesn't matter if it's slower.

Then, the most important thing is that as a base, it must have as stable an environment as possible and a relatively complete space laboratory.

It would be great if some of the 'airport' functions were integrated, so that the space battleships that would be refined later could have a place to park and be repaired.

Well, even though it is a fairy civilization, it is impossible for such a behemoth to have the prohibition of "Big and Small Ruyi" engraved on it.

Once it's built so big, it can only be so big.

And if Tianting really leaves this world and goes to the outer world, he will still have to pilot the Xianxia version of the space battleship to sail in the universe.

Then when you return, you have to have a place to stop.

Therefore, a 'space port' is also a must.

After clarifying his idea, Mo Chengjun immediately changed the design direction, so "Tianwai Space Station 2.0" got a new name.

Said: Taichu Deep Space Fortress.Well, this name is a rare satisfaction for Mo Chengjun.

Of course, the Xianxia version of the space battleship cannot be given up, but that is already the plan for "Space Station 3.0".

It is worth mentioning that among his designs, apart from the technical reserves provided by Qi Zong and Butian Sect, it was the gods of heaven who contributed the most.

Especially the "Nine Heavenly Tower Project" that they are currently planning and designing, part of which overlaps with the "Tianwai Space Station".

Many of Mo Chengjun's design concepts followed their ideas. For this reason, he also opened up another fantasy world in Taixu Tian.

Here, the clouds and mist are shrouded all year round, and the edge is invisible, but as long as you enter it, you can control the shape of the clouds and mist.

This is also where Mo Chengjun 'draws pictures'.

As long as you think about it, you can make the clouds and mist change, and even render them in various colors to distinguish them.

And Mo Chengjun built a scaled Taichu deep space fortress here.

Then, there is the shaping and design of various parts and parts.

All in all, it is an extremely delicate and tedious job that cannot be completed in a day or two.

What Mo Chengjun was most dissatisfied with was that although pictures could be drawn here, there was no way to conduct tests.

This place is, after all, just a dream.

Of course, although these things consumed Mo Chengjun's most energy, they were not his biggest gain.

His biggest gain was actually finding some directions for upgrading the blessed land.

The method of the Immortal Realm is already sufficient at the level of Blessed Land.

On the one hand, it is enough, but on the other hand, it requires too much material and energy to go further.

Therefore, the jade slips do not record the method of upgrading the blessed land.

However, for Mo Chengjun, he never planned to open the paradise to the outside world.

Moreover, there is a wonderful world outside, with green grass and swarms of flowers and birds, so there is no need for this fairyland method.

Therefore, even though he has acquired a full set of technologies, what he is still thinking about is the four-dimensional space.

But, how to upgrade?

Just a black eye.

However, although the method of the Immortal Realm does not use the Small Thousand Worlds, as Mo Chengjun interpreted and deduced the contents of the jade slips over and over again, he also found some inspiration from between the lines.

In the final analysis, the method of Cave Heaven is a huge space held up by spiritual energy circulating in the gaps of dimensions.

The method of blessed land is based on spiritual veins, which opens up the self-division and derivation of spiritual machines.

Only with the continuous emergence of spiritual inspirations from heaven and earth can it be possible for this huge space to last forever.

As for the Little Thousand World, according to Mo Chengjun's previous conjecture, he should still follow the previous idea and add a new cycle in addition to the two spiritual cycles.

For example, the death and replacement of spiritual particles, or something else...

However, from the few words spoken on the jade slip, Mo Chengjun saw a different path.

Dongtian Paradise, no matter how much it emphasizes its independence, it has never been truly independent.

Because, except for the two spiritual cycles, all its rules are actually attached to the present world.

For example, the gravity rules of the earth, the speed of time, air composition, cloud and water circulation, day and night alternation, vegetation growth, etc...

All these things cannot be said to be inseparable from the present world, they can only be said to be exactly the same.

Otherwise, how could it be so simple to open up a new world in chaos?
But that’s where the problem lies. The Little Thousand Worlds, no matter how big or small it is, still occupies the word ‘world’.

And how can the realm that relies on the existence of this world be called the world?

Therefore, the promotion from the blessed land to the small world should be independent, a simulation, and a cycle of inspiration to reproduce various rules in reality, and then completely break away from the shackles of this world.

Only in this way can it be worthy of the name of 'world' and truly have an independent existence.

Well, just looking at the above requirements, all the laws of this world are reflected in the cycle of inspiration.

Just for this requirement alone, the complexity of the matters involved, the amount of materials required, and the amount of energy and time required are incalculable.

From this perspective, it is inevitable that Butian Sect gave up this method.

As for Mo Chengjun, although he has an idea, if you let him start to do it, it is like a dog catching a hedgehog and there is no way to start.

Of course, he doesn't need to continue, because the news of Lord Zhu Long has arrived.

……

worldly,

Outside of Yunzhou.

Mo Chengjun and Zhu Longlong met again.

"This is the blood essence you want."

As he spoke, Lord Zhulong sent out nine rays of light, and Mo Chengjun took it casually. When Dingqing took a look, he saw nine drops of blood sealed in nine translucent ambers.

Although the colors are different, there is a faint radiance coming out of them. Even if they are sealed, you can still feel the unique aura permeating everywhere.

Either majestic, blazing, noble, or vast...

The natal essence and blood of the peerless demon fairy level is definitely worth far more than most spiritual materials. It is a good thing, a real good thing!
"Have these been performed before?" Mo Chengjun asked:
"nature!"

Zhulong nodded slowly, with a hint of warning: "So, don't use this as a medium to cast any vicious spells, it's useless."

Mo Chengjun didn't even look up, just waved his hand: "I told you I don't know how to do those things, don't worry."

Seeing his focused expression, Zhulong became more curious and asked: "Then tell me, what kind of powerful new technique did you create?

Or, is it some weird blood magical power? "

Mo Chengjun frowned and asked strangely: "Blood path magical power? Why do you think so?"

"If you want your natal essence and blood, it can either be used as a medium for spells, used as medicine to make elixirs, or it can be used as a magical power of blood. Is there anything else?"

"That's the truth, but it's really not true for me."

Mo Chengjun finally looked away from his natal essence and blood, looked at Zhulong, and said with a smile: "Some time ago, I became more interested in the ancestor form of your monsters, so I wanted to study it.

Occasionally you will get something, but you need some practice to guide it with your natal essence and blood. As a result, you will find it, but you have to get some. "

"Ancestral form?"

Zhulong's expression suddenly froze, and a bad premonition suddenly surged in his heart, and he asked: "What is the specific power of your new technique?"

"It should be regarded as a kind of transformation method. It can temporarily transform into the ancestral form recorded by the essence and blood of one's life, and show some magical power."

"In other words, can you also transform into my true form?"

"Roughly so."

Zhulong was silent, and after a long while, he said, "Aren't you kidding me?"

"Why should I joke with you?!"

This time, Zhulong was silent for a longer time. After a long time, he said quietly: "If I regret it and want to take back my life essence and blood, is it okay?"

Mo Chengjun pretended, not wanting to provoke the other party any more. He waved his hand and collected the essence and blood, and said with a smile: "Of course that is impossible."

Zhulong also calmed down his emotions and said: "In that case, I wonder when the patrolling immortal official will enter the netherworld?"

"Of course it's better to choose a day than to hit the sun, let's do it tonight!"

　Early today…

　　
　
(End of this chapter)