Fahai travels through Tang Sanzang

Chapter 561 Who dares to seduce the human king’s soul?This should be the method of salvation taught

After all, Wei Zheng is the Yin God. This time he went on a business trip to the Yang Realm. Being able to see His Majesty here is already a kind of fulfillment.What's more, I can see His Majesty today and know that although His Majesty's enterprising spirit remains the same as before, as time goes by, part of his ambition will be devoted to the people of the Tang Dynasty. This is even more unexpected.

It’s not that Wei Zheng is arrogant.

He heard His Majesty say that even after his death, His Majesty would always think of him whenever he made a decision, and would also think about how he would advise him if he were here.
It can be seen that His Majesty is so self-disciplined now and has his own indelible contributions.

But Wei Zheng was actually more moved.

As the saying goes, death is like a lamp going out.

Isn't this the greatest privilege of being a minister that your Majesty can always keep in mind a minister like himself who always makes him angry?
As for Wei Zheng, his choice to "protect" His Majesty and stay in the world was actually not without reason.

The prosperity of an empire is inextricably linked to its rulers.It is true that Li Zhi can definitely be regarded as a qualified emperor, but compared to his father Li Shimin, he is still far behind.

Wei Zheng can even say without exaggeration that throughout the past and present, there are really only a few ancient monarchs who can match his Majesty's talent and strategy since the Emperor Zhou.

If your Majesty's evaluation is included in the history books in the future, he will be ranked alongside Emperor Qin and Emperor Wu of Han. If your Majesty is given some more time, it may be possible to surpass these two emperors, which is not impossible.

But then again, if it weren't for Emperor Qin and Han Wu, who all wanted to achieve enlightenment and immortality in their later years, causing the country to become chaotic and prone to political chaos. Perhaps their achievements would have been even more extraordinary.

And now, His Majesty Li Shimin has inevitably followed their old path.

Wei Zheng, who became a yin god, knew that even the king of an ordinary kingdom could not achieve immortality, let alone the emperor of the Central Plains.
His Majesty's human bloodline power is definitely among the best in the world, but how does it compare to those ancient human kings?

When human kings reach the end of their lifespan, except for those who can fly into the Fire Cloud Cave, they basically die naturally, with their essence still scattered in the world, and they do not even go to the six realms of reincarnation.

This is something Wei Zheng only learned after he went to work in the underworld.

Wei Zheng also had a conjecture in his mind. If Emperor Qin and Wu of Han could really achieve immortality, it might not necessarily be a bad thing for the human race.

So now when it comes to His Majesty, as long as he always thinks about the people in his heart, then why not let him be the emperor for eternity?
How difficult it is to train a qualified emperor. Wei Zheng is very clear that all emperors, not to mention the successors, are as talented and strategic as His Majesty. Even if he can be a king who works hard to govern like Li Zhi, it is probably a luxury.

If there are a few more foolish and mediocre kings, the people may not be able to escape the hardships of their lives.

Life is too short.

Wei Zheng increasingly believed that the laws of heaven were unfair and that a mere seven to eighty years of life was too short for people like them.

Your Majesty's wish to live forever will not be that easy.

Even if there is Sanzang Holy Buddha behind him, Heaven will never allow such a thing to be easily accomplished.

This is the origin of His Majesty's death.

After this calamity, there will be no record of His Majesty’s longevity in the Book of Life and Death, and His Majesty’s lifespan will all depend on his own longevity. Just like those ancient kings, there will naturally be no list of them in the underworld.
Who dares to seduce the human king’s soul?
It's not that he's afraid that the human king will beat the seducer to death. It's mainly that he's afraid that the human king will come to the underworld and raise his arms. The ghosts and monsters in the underworld will follow the human kings in a charge and directly take over the underworld.

Today's Tenth Palace Yama actually has this worry as well.

Li Shimin's reputation in the Tang Dynasty is really too high. In addition, in today's underworld, there are still many war spirits from those years who have not been reincarnated. In addition, Emperor Fengdu is the incarnation of Emperor Ziwei. If he is following the trend, He directly gave Li Shimin the position of Emperor Fengdu. Then he ran to the Three Realms for Xiaoyao, and even the Ten Palaces of Hell didn't even bother to reason with him.

The main thing is that Emperor Fengdu is really capable of doing such a thing. He is really too lazy to worry about the affairs of this underworld, otherwise he would not have been a hands-off shopkeeper for more than 2000 years.

As for whether his "casual" abdication will be recognized by Heaven, Yama of the Tenth Palace doesn't think there will be any big problem. After all, Emperor Fengdu and the emperor on earth are both incarnations of Emperor Ziwei. In Heaven's view, they are No matter what it is between you and me, the most important thing is obviously the four words "Emperor Ziwei".

Compared with the "Fengdu Emperor" who is just a symbolic figure in the underworld, if Li Shimin is asked to take charge of the underworld, the power in the hands of their Ten Palaces of Yama will begin to shrink.

Therefore, it is not that the Ten Palaces of Hell are really unable to capture Li Shimin's soul, but rather than bringing Li Shimin to the underworld, they think it is better to leave him in the human world.

Fengdu, in the hall of Emperor Yin.

It is precisely because of this that the Yamas in the first five halls are exploring the tone of Emperor Fengdu.

Emperor Fengdu sat at the top and said with a smile: "You don't have to be nervous. Li Shimin's fate has changed a long time ago. The underworld of the underworld is definitely not his destination, but I have to say that if he can come to the underworld, he will definitely be better than me." He is suitable to be the Great Emperor of Fengdu."

Although Emperor Fengdu is the master of the underworld, his aura is not overbearing, but rather kind. Under his influence, the five Yamas also restrained their ghost aura.

Naturally, they did not dare to respond to Emperor Fengdu's words and just laughed at him.

"Boring." Emperor Fengdu knew their concerns. After all, they were still in a superior-subordinate relationship in name, but he, the chief officer, had never cared about them. Now that they met, they were still a bit unfamiliar.

No matter which divine department it is placed in, it is a very explosive existence.

Like Puhua Tianzun Wen Zhong of the Lei Department, they are almost all ruthless people who never leave the public case. Even the clergy of the entire Lei Department rarely leave their posts on time.

It is commonplace to spin around.

Fortunately, they are all gods, most of them on the list of gods, so they hardly feel any fatigue. Otherwise, they would have been unable to hold on long ago.

As for the Lei Department, it was also the Department of Gods that had the least "violating the rules of heaven" like the Immortal Si Fan.

"I'll tell you the truth." Emperor Fengdu's expression straightened slightly, "Even if Emperor Ziwei sent me to the Yinsi, if he were to come to the Yinsi to be Emperor Fengdu first, and then send me to the human world to be the emperor, he would most likely be a fool."

They didn't even dare to answer the question.

It doesn't matter what Emperor Fengdu himself says. If he takes over from them, the nature will change.

You know, it is true that the Fengdu Emperor has a tenure system, but the Ten Palaces of Yamas do not have a lifelong tenure. These Ten Palaces of Yamas are not all the ten Yama kings when the underworld was first established.

It seems that the four kings of Chujiang, Li Wen of the second palace, Lu Dai, king of five sense organs of Yama of the fourth palace, Jiang Xin, king of Qin Guang of Yama of the fifth palace, and Dong He, king of Taishan of Yama of the seventh palace, are the new Yamas promoted since Emperor Fengdu took office.

They were all named Lords of Yin after their death.As for the original kings of Yama, some were punished for making mistakes and were removed from their priesthood, while others were promoted due to merit.
In fact, Emperor Fengdu did not interfere in the daily work of the underworld, but the power of "personnel" appointment and dismissal was always firmly in his hands.The three great judges, Zhong Kui, Cui Jue and Wei Zheng, also gave him appointments.

In terms of rewarding merit and punishing demerits, he has always been fair and just. This is one of the reasons why the kings of Yama do not want this boss to leave.

After all, they finally figured out the emperor's temperament. If a new one were to be replaced, wouldn't it have an impact on their work?

Naturally, the thoughts of the Yamas could not be hidden from Emperor Fengdu. As the incarnation of Emperor Ziwei, if he could not control several Hell Lords, he would be calling himself the Emperor Star in vain.

"As Lords of Hell, you cannot turn a blind eye to Li Shimin's affairs so blatantly." Emperor Fengdu reminded them, "You should do things that are within the responsibilities of the underworld, so don't be timid about it."

The five Lords of Hell looked at each other and seemed to have a sense of proportion in their minds.

They basically understood what Emperor Fengdu meant. After all, it was the emperor who committed the calamity of death. If the underworld was indifferent, it would be difficult to explain to heaven and the way of heaven.

Perhaps neither heaven nor heaven expects the underworld to make any effort in this matter, but if the pot is divided later, or when rewards are given based on merit, the underworld must have something to say.

After figuring this out, several Yan Juns probably already had ideas in mind.

However, Yan Jun of the last five halls in the Yinshan Dojo was being stared at by Di Ting and felt panicked at this moment. Even if they wanted to calm down, they found that they could not shield themselves from Di Ting's exploration as before.

Snapped!
Di listened to a blow on the back of his head.

It shook its neck with some dissatisfaction, but when it realized that the owner of the hand was its own owner, it took the initiative to reach over and stick to the owner's legs.

Then, the owner's hand pressed on the back of its neck.

Di Ting immediately became obedient and took away his magical powers. Then he lay down on the edge of his master's futon in boredom, his eyelids drooped, and he didn't seem to take the Yama Lords in front of him seriously.

But several Yama Lords breathed a sigh of relief. It was worthy of being the beloved pet of Ksitigarbha Bodhisattva, but it could bring them such great oppression.

When they came, they had already expected that the things hidden in their hearts would not escape Di Ting's detection, but they did not panic. After all, they did not do anything shady. Although they did not like to have their moods probed by Di Ting, But not afraid either.

It can be seen that there is a reason for Di Ting's sudden lack of interest.

Their purpose of coming was also clear to Ksitigarbha Bodhisattva. Not to mention that what they discussed in the Yama Hall was the content of the conversation between Wei Zheng and Li Shimin at the meeting. Ksitigarbha Bodhisattva also knew it clearly through listening.

When Li Shimin received the reminder from Wei Zheng, he made a move that even Ksitigarbha Bodhisattva did not expect.
world.

Nanfanbuzhou, Youzhou in the Tang Dynasty.

Li Shimin took out a magic weapon from his arms and activated it with the power of his own blood, and then a virtual curtain appeared in front of him.

When Wei Zheng was still wondering what His Majesty was tinkering with, the virtual curtain flickered a few times, and a scene that shocked him appeared——

The other side of the virtual curtain is none other than Chang'an Daci'en Temple, and the people in the virtual curtain are naturally no other people. They can only be the Holy Buddha of the Three Realms, the Imperial Disciple of the Tang Dynasty, and Master Tripitaka.

"His Majesty."

"My brother."

The two brothers said hello.

Although Wei Zheng on the side was surprised by the existence of such magic weapons, it was obviously not the time for him to show his surprise. He also took advantage of the situation and saluted Master Tripitaka in the virtual curtain and said: "Wei Zheng has seen the Holy Buddha."

"Sanzang has met Prime Minister Wei. There is no need for Prime Minister Wei to be polite." Fahai smiled slightly at Wei Zheng. "When the poor monk left Chang'an, Prime Minister Wei sent him off. Unfortunately, when the poor monk returned to the court to collect scriptures, he learned that Prime Minister Wei had passed away. .”

Listening to Master Tripitaka's words, Wei Zheng could not help but think of what happened back then, and he felt infinite emotions in his heart.

Originally he thought that everything started from his dream of slaying a dragon, but after serving in the underworld, he found out that it was because Master Tripitaka was the reincarnation of Jin Chanzi, the second disciple of Tathagata Buddha in the West, and he was destined to learn scriptures. people.

Even if he had not killed the dragon himself, His Majesty had not held a land and water conference, Master Tripitaka would not have come to Chang'an because of this, and the Bodhisattva would have found his head.

But it is said that no book can be written without coincidence. It is precisely because of this connection of causes and conditions that the story of Master Tripitaka's journey to the west and his enlightenment has become a popular story not only in the human world, but also in the entire three realms.

The wandering souls in the underworld were always aggressive and aggressive in the past, but since the arrival of a clone of Zen Master Wujing, a disciple of Master Tripitaka, they have always pestered Zen Master Wujing to tell them the story of the journey to the west.

It's not just the little ghosts who come and go here. Whenever the time comes, those undercover people who are not on duty will also come and join in the fun.

At first, the ghost ghosts were very frightened by the ghosts, and the ghosts were not polite to the ghost ghosts. But after the "mediation" of Zen Master Wu Jing, the two sides got along well.

Then not only the wandering ghosts and ghosts, but also some minor judges, even commanders, underworld commanders, and ghost kings will come to listen to Zen Master Wujing's "storytelling."

In addition to "storytelling", Zen Master Wujing will also teach some consciousness-only teachings.

Wei Zheng also visited several times. He even saw several ghost kings crying bitterly in front of Zen Master Wujing. Afterwards, they became enlightened and purified their ghost energy. At the same time, they completely dissipated in the three realms. This should be the consciousness-only teaching. The method of salvation.

After all, if Buddhist disciples from other schools purify the ghost energy of the ghost kings, it will probably allow them to enter reincarnation.
But Zen Master Wujing is different. These ghost kings accepted his Buddhist baptism, which can be called true enlightenment. They understood the fact that they had done many evil things before and after life. They believed that they could not be tolerated in the three realms and dissipated on their own to make atonement.

Some ghost kings wanted to die, but Zen Master Wujing would not stop them. But if some ghost kings wanted to die, Zen Master Wujing would stop them, saying that they had sinned too much to die easily, and then asked the ghost messengers to send them to the Eighteen Cities. Suffer in hell.

The ghost kings clearly knew that if they came to listen to Zen Master Wu Jing's teachings about Buddhism, they would run the risk of falling into a trap, but for some unknown reason, they were always involuntarily attracted by the voice of Zen Master Wu Jing's teachings about Buddhism.

From this we can see the Buddhist teachings of Zen Master Wujing.

And this Zen Master Wu Jing was not very impressive on the way to the west. If you met him on the way, you would probably think that he was just a "porter" doing hard work.


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