Fahai travels through Tang Sanzang

Buddha smiled instead.

"When encountering difficulties, are monks the only ones who pray to Buddha and worship gods?" Tathagata Duoba no longer pretended, "All living beings in the three realms are like this. I heard that the little demons in the three realms are now praying to the White Dragon Bodhisattva. What does Sanzang think? "

"Actually, the purpose of praying to gods and worshiping Buddha is to seek peace of mind." Many Treasures Tathagata looked at Sanzang and said, "Sanzang, you are still a little too extreme."

"Tang Sanzang is the only one among the billions of holy spirits in the three realms. For all sentient beings in the three realms, immortals and Buddhas are actually a sustenance in their hearts."

In this regard, Fahai only said one sentence, "But the immortal Buddha received the incense and offered it as an offering."

Tathagata:.

Tathagata Buddha really has nothing to say about this matter, because there are not a few immortal Buddhas in the three realms who "have prostitution" for free incense and offerings in the human world, and even the immortal Buddhas who appear in the human world are not able to fulfill everything.

Even Guanyin Bodhisattva cannot cover everything and take care of all believers.

After all, some people who come to make wishes have evil intentions, or are simply evil people. Of course, the Bodhisattva will not fulfill them, but some of the wishes that are too outrageous will make the Bodhisattva dumbfounded.

For example, during the imperial examinations every year, many students would seek blessings from the statue of the Bodhisattva. They did not seek to be the top scorer in high school, but only wanted to be ranked in the rankings. However, the Bodhisattva still did not respond and never interfered in this literary matter.

After all, even Kong Sheng and Wen Quxing just stood aside and let the students from the lower world work according to their own abilities. She, a "foreign monk", had no reason to interfere in this matter.

There are also those who come to pray for a long life for their parents. Bodhisattvas have nothing to do with this matter. Things like Yangshou are stuck in the book of life and death in the underworld, but there are exceptions. If a child in the mortal world Your filial piety can indeed move heaven and earth, and Bodhisattvas are not stingy about taking action.

After all, the longevity in the Book of Life and Death is not irreversible. To a Bodhisattva, this is just a sign of consuming some merit, and merit is by no means a rare thing to a Bodhisattva.

Among the immortals and Buddhas in the three realms, the merits of the Bodhisattva are unique. Even the Buddha would bow down to him when he saw him.

If there is one person in the Three Realms who can calmly accept the incense and incense of beings in the Three Realms, then there must be a Bodhisattva. But besides Bodhisattvas, how many others can be counted?

Therefore, after the Tathagata Many Treasures became a Buddha, he ordered not to allow the golden body of his Buddha statue to be installed, let alone to allow living beings to worship him with incense. Unfortunately, he could not stop it.

Therefore, although the golden body of the Buddha is enshrined in every major Buddhist temple in the Three Realms, the Buddha has always kept a respectful distance from the power of faith in these incense and has not taken any of it.

Although Tripitaka's words at this moment can attack most of the immortal Buddhas in the Three Realms, Tathagata Buddha himself is also very calm.

As for the White Dragon Bodhisattva who is enshrined by thousands of little demons, Aolena has always been on the front line of transforming the little demons and has never slacked off on this matter.

Not to mention that Xiao Bailong did not bear the power of these incense beliefs, even if he accepted them completely, he deserved it.

However, for the Consciousness-only Dharma, belief in incense has never been what they seek. What they seek is to transform all sentient beings. However, the status of the Great Ci'en Temple has become increasingly transcendent in the three realms.

The Buddha had no doubt that if he was reincarnated and Wutian captured Lingshan, then the Great Ci'en Temple would definitely replace the Great Leiyin Temple and become the new Buddhist holy land.

This is also his confidence to reincarnate.

Seeing the Buddha like this, Sanzang looked at the Buddha with an increasingly complicated expression, "Buddha, if you don't hear it, you can help the world, let alone the Buddha? Just now, the Buddha seems to be complacent because he is not receiving incense."

Buddha:.

Is this Confucian knowledge?

Do you use Confucian knowledge to criticize the Buddha of Buddhism?

"Amitabha." Master Tripitaka clasped his hands together and met the Buddha's gaze without any intention of retreating.

He doesn't think there is any problem with this sentence in Buddhism. The world's great roads lead to the same destination through different paths.

Being poor cares themselves, being wealthy cares the world.

It comes from "Mencius" and is the true saying of the Confucian sage.

It means that when a person fails to achieve his ambition, he should keep himself clean and focus on improving personal cultivation and moral character; when a person achieves his ambition, he should think about carrying forward the good and punish the evil and promote the good.

Sanzang was convinced.

The principle is the same as that of Buddhism, but it is transformed into saving oneself and saving others.

And the Buddha is obviously a master, and he should also help the world and save all living beings.

If others doubted him like this, Tathagata Buddha would definitely let him know what profound Buddhism means. But at this moment, the person speaking to him in front of him was Tripitaka Buddha, and Tathagata Buddha was actually a little weak for a moment.

"I have long said that you are more suitable for the position of Lord of Lingshan than I am." The Buddha did not want to argue with Tripitaka, so he changed the topic and said, "Now that the matter is a foregone conclusion, I wonder what Tripitaka wants?"

"I'm just here to slay demons and help all living beings." Sanzang's answer was simple.

Xizhou is the private territory of Buddhism. There are very few immortal sects in the Three Realms who would set up their gates in Xiniu Hezhou. After all, there are only a few like Zhenyuan Immortal. Therefore, it is really difficult to protect the entire Xizhou with only one Wanshou Mountain Wuzhuang Temple.

And some of the Buddhas and Bodhisattvas of Buddhism even took the opportunity to bring human beings into their own Pure Land Buddha Kingdom to become their own source of incense.

Although Fahai has not taken action against these Buddhas who are "taking advantage of the fire" for the time being, he has obviously remembered their names in his heart. When the great calamity comes, he will be able to know whether these Buddhas took them away in order to protect living beings. Incorporated into the Buddhist kingdom.

The factions in Buddhism are actually complicated and far from being as harmonious as they seem.

When the Buddha was alive, he could still rely on this spiritual mountain to lead the group of Buddhas. Now that the Buddha is about to reincarnate, various sects have taken the opportunity to stand on their own and do not intend to obey the orders of the spiritual mountain anymore.

In this regard, Buddha also obviously intended to indulge.

If all Buddhist sects are really restrained in Lingshan, then it will only give Wutian the opportunity to catch them all in one fell swoop. Although Buddha decided to reincarnate and become a hands-off shopkeeper, he didn't mind causing some trouble for Wutian, thus delaying Sanzang. some time.

But now it seems that there is no need to worry about it. After all, Sanzang has always been independent and does not like to be manipulated by others. Moreover, his own layout seems to be beyond Sanzang's eyes.

What's more important is that now the Buddha can clearly feel that Sanzang is dissatisfied with his reincarnation. However, what pleased the Buddha was that Sanzang did not argue with himself at this time, which showed that Sanzang still had a strong balance in his heart. But even if he is arguing about Buddha, Buddha will not be afraid, because he is the Buddha.

As for Sanzang's opinions on his own reincarnation, the Buddha would not take it too seriously. Now that Sanzang has come to Lingshan in person, he can go to reincarnation more confidently and boldly.

You can't be persuaded, and you can't stay if you stay.

Moreover, after this departure, the Buddha had no plan to come back. As for who would be in charge of Lingshan in the future, Tathagata Buddha did not care at all. He even believed that if Sanzang and Wujitian could reach an agreement, it would be the best outcome for Buddhism.

Maybe others don't know it, but Buddha knew very well that Wutian liked Tripitaka very much.

As early as when Tripitaka was studying in the West, Wutian had repeatedly stated that he wanted to "recruit" Tripitaka. He was even willing to exchange some "benefits" with the Buddha despite the calamity of the demon world because of this incident.

It was just rejected by the Buddha, because at that time, the Buddha himself was also optimistic about Sanzang and decided to reserve the position of the Lord of Lingshan for Sanzang.

Unfortunately, neither of them could achieve what they wanted. Sanzang was destined not to be a vassal of others.

But at this moment, the Buddha looked at Master Tripitaka sitting in front of him, and a thought flashed through his mind, "A gentleman can bully him."

This time, however, he entered the "urn" on his own, without even having to be invited by the Buddha, so he entered the Lingshan Mountain by himself.

Datang.

"Your Majesty, all the countries in the Western Continent are inviting troops from the Tang Dynasty to enter the country." Xue Rengui said to His Majesty, "Now that a great disaster is coming, please make a decision as soon as possible."

The elite soldiers and horses of the Tang Dynasty are already unquestionable in the Three Realms.

In the past three hundred years, various countries in the Western Continent would also send their "elites" to the Tang Dynasty for training. In this way, they have truly seen what a true military leader is.

What most shocked the major forces in the Three Realms was the joint drill between the soldiers of the Tang Dynasty and the Heavenly Soldiers and Heavenly Generals. Although the scene in the martial arts formation at that time was not known to the outside world, it is said that after returning that time, the Jade Emperor dispatched the Heavenly Court All the generals conducted a comprehensive and intensive training for the major military camps in Heaven.

The outcome is self-evident.

However, the emperors and ministers of the Tang Dynasty were not complacent just because they were lucky enough to defeat the heavenly soldiers and generals. Because they knew that this victory was due to the heavenly soldiers and generals underestimating the enemy; and secondly, the generals who commanded them were not those from the heavenly court. Famous General; Finally, in fact, Tang Jun's victory was not easy, it could even be described as a tragic victory.

In response, Datang's marshals, generals and think tanks also launched a series of special training targeting the weaknesses of Datang's army.

As for the heavenly soldiers and generals in heaven, they are all trained in the human world because one day in heaven and one year on earth, training in heaven is too much of a waste.

Because of this great victory, the major forces in the three realms further understood the power of the Tang Dynasty's military strategists. Therefore, when the catastrophe was approaching, in order to be safe, countries in the Western Continent still asked for help from the Tang Dynasty, hoping that the Tang Dynasty could send reinforcements to the country. , and also hope that the Tang Dynasty can send monks from the Daci'en Temple to Xizhou to slay demons and save all living beings.

"Ugh."

Faced with this situation, Li Shimin sighed, "It's beyond our reach!"

Of course, Li Shimin also hopes to take this opportunity to station the armies of the Tang Dynasty in various countries in the Western Continent. However, in these extraordinary times, if the Tang Dynasty soldiers are not of sufficient size and supplemented by strong generals, they will actually be far from being able to display their true potential. Strength.

If a lone army is besieged by a large number of monsters in Xizhou, their fate can be imagined.

The army of the Tang Dynasty was used to protect the people of the Tang Dynasty.

Therefore, like Baoxiang, Wuji, and Chechi, these three countries worshiped the Tang Dynasty as their suzerain state, and were protected by the soldiers and horses of the Tang Dynasty. And from another perspective, because these three countries were closer to the Tang Dynasty, Therefore, their soldiers are above a certain level and have received training from the Tang Dynasty all year round, so they can cooperate with the Tang army.

The inability to recruit the Tang Dynasty's army does not mean that the country in Xizhou has nothing to do. Because there is news from Beizhou that they have a "demon camp" composed of a group of demons who can go to Xizhou to help them. Fight against the demons of the future demon world.

At the beginning, everyone was still wondering where this group of "demon camp" came from. After further investigation, they found out that it was Yuan Tiangang's handiwork.

He has worked hard in Beizhou for more than three hundred years, and he must finally achieve some results.

What lurks in the dark is the Bat Cave, and what is visible in the light is the "demon camp" composed of the Beizhou demons he recruited. These demons are devoted to the Tang Dynasty, and many of them even after being recruited by Yuan Tiangang , all expressed their loyalty to the Tang Dynasty through Li Bai of Chishan.

Then Yuan Tiangang came to the door and asked them to express their loyalty to the Tang Dynasty. In the end, they were recruited into the ranks of bad people for no apparent reason.

Of course there will be discomfort at the beginning, but later they realize that bad people are a perfect fit for them!

When the "Demon Camp" entered Xizhou, it could be regarded as receiving assistance from the Tang Dynasty.

Compared to Xizhou and Buddhism, which are a little hectic, Dongzhou and Tianting are much more stable.

At this moment, in the Yaochi, the Jade Emperor was entrusting Yang Jian with everything. As for Emperor Ziwei, who was originally scheduled to take over the heaven, he actually reincarnated first.

When the Jade Emperor got the news, he almost yelled at him, but he never expected that Emperor Ziwei would give him a knife at the critical moment. Fortunately, only Emperor Ziwei, his five-pole war god, was gone. They all stayed and were assigned to Yang Jian's command, waiting for dispatch.

Although Wu Ji War God and Yang Jian had some grievances back then, they were more sympathetic to each other. There was no deep hatred between the two parties. Now that they have been resolved, they can be regarded as old acquaintances.

Yang Jian also released the Peng Demon King from the prison, preparing to let him perform meritorious service.

As for the Lion and Camel King and the Monkey King, they have already been punished by the Ming Dynasty for cannibalism and harming others, causing cholera in the world.

In fact, the Jade Emperor didn't say too many specific things, because Yang Jian knew what to do better than him. He just encouraged Yang Jian a few words and stated that if he could not return to heaven in time after suffering tribulations on earth, then he would let Yang Jian find another emperor to ascend the throne. , or sit on the supreme position yourself.

In response, Yang Jian clearly expressed his rejection.

Then the Jade Emperor went to the Sun Star, but he didn't expect that as soon as he arrived on the Sun Star, he saw a rainbow light escaping.

"who is it?"

The Jade Emperor looked gloomy.

Little Golden Crow had no intention of answering. Instead, he looked at the Jade Emperor with suspicious eyes, as if to say: Who can escape your eyes?

Of course the Jade Emperor knew who the visitor was, but he wanted to hear whether Little Golden Crow would hide it. (End of chapter)