Longevity Pot Immortal
Chapter 40
Chapter 40
The first three realms in the world of cultivating immortals are forging the body and building the foundation, nourishing the energy and strengthening the soul, and leaving the soul out of the body.
They are all at the basic stage, forging the body and building the foundation is only better than the mortal martial arts.
At the beginning of nourishing the spirit and strengthening the soul, monks can cast spells. After the soul is out of the body, the soul will communicate with the heaven and the earth, and will produce small supernatural powers.
At this stage, the fights of the monks are considered to be a bit enjoyable.
The two on the field quickly decided the winner, and Xue Cheng still won by relying on the kite method.
Xu Tao's defeat was purely due to the lack of means to fight the enemy. After all, the most important of his skills is the spell that condenses the essence of spirit.
Being able to condense spiritual essence is equivalent to having a business that can continue to produce, which is the most important thing in this era when Shinto rules the world.
So Xu Tao was just a little bit disappointed. After all, his sect had a decent business that didn't require raising or killing pigs.
After the winner was decided, Jiang Zhen next to Lin Xiao continued to roll the roll.
"Ding Choubu gave birth to lotus, Ding Weizong did not."
These two people are a bit interesting, both of them are internal view monks, and they have achieved some achievements in the internal view level.
The inner scene of the monk is based on the small supernatural power of the sympathy between heaven and earth, combined with the concept of visualization in the exercises.
There is a strong personality, so the battle between these two people is not completely in the form of the two people fighting like the previous two.
The two stood up at the same time when they heard the roll call, but the avatar in the Kunlun Palace Lantern turned into a thin layer of smoke and enveloped them.
The two sensed it a little, and felt that there was a weak seal restricting them.
It does not affect the battle and can be unlocked at any time.
After getting used to it, the two also came to the field at the same time.
After glancing at the information in Kunlun's backstage, these two can be regarded as the two best people in the audience.
But this Bushenglian is a young monk with red lips and white teeth. Judging from the special exercises collected by Kunlun, he should be a Buddhist monk of the hermit sect Landa Temple.
And Zong Weiran belonged to the Guangling Sect, dressed in a blue Taoist robe with wide sleeves, his appearance was no worse than that of Bushenglian.
Guangling Sect can be regarded as a big sect among Taoist sects, and one of the first batch of sects when Shenting was founded.
After the two greeted each other on the court, Bu Shenglian clasped his hands together.
"Zong benefactor, offended."
After saying that, a thin circle of light appeared behind Bu Shenglian's head, and then he attacked Zong Weiran with his fingers.
Zong Weiran's original calm expression also changed slightly, and he began to deal with it with a serious expression.
The thin circle of light behind Bu Shenglian's head didn't even look like the scorching wind from last time, and the special effect of cold water was great, but the nature of the two is not the same.
The inner scene brought by the meditation method only exists in the soul, and the monk himself supplements the Tao based on his small supernatural powers and the meditation method.
The location is the principle of being able to put it outside and interact with the world.
In other words, the interior scene is just a design draft, while the exterior scene is a product that has passed the preliminary review and started preliminary construction.
The aperture behind Shenglian's head is not a magic effect, but a part of the interior scene.
The reason why it is called the inner view outside is that although this part of the Tao has passed the preliminary examination of heaven and earth, it has not yet started construction.
Although it is still a design draft, it is an officially certified design draft.
'If it wasn't for some breakthroughs recently, the little monk would have been defeated in two or three hits. '
While thinking, Zong Weiran also released his inner scene.
Faint clouds of smoke emerged from Zong Weiran's body, and these clouds of smoke seemed to stick to Zong Weiran's sleeves, and floated along with Zong Weiran's movements.
The inner scene is formed by small supernatural powers and observation ideas, which is equivalent to a supernatural power in itself.
Taking out a part alone can also have a corresponding effect.
Lin Xiao squinted his eyes, although he couldn't observe the sea of consciousness deeply, but Lin Xiao could also tell that the objects of visualization of these two people on the field were both in human form.
One is a certain Buddha, and the other is an ethereal celestial being.
Bushenglian embodies the round light behind the Buddha's head, which has the effect of lighting up wisdom and enlightening wisdom.
Perhaps there are some effects of increasing understanding.
And the cloud energy on Zong Weiran's body is also part of the body of Immortal Guanxiangtu.
It is the cloud and mist around the body of the immortal when he is riding the wind.
After the interior scene is shown outside, it has a certain effect of resisting wind and air, and also has some defensive effect, but it is more of an ethereal state of mind.
This is the standard promotion route for Dapai disciples. The first thing to visualize in the inner scene is the core, or the most effective part.
Buddhism talks about enlightenment, so the most important thing is the round light that represents wisdom.
Immortal Dao talks about Xiaoyao, but each sect's definition of Xiaoyao is different, and the spirit of Guangling School's conception obviously falls on these clouds.
Having these clouds added to the body can help monks grasp this kind of divine will as soon as possible.
After a few rounds of probing, the two began to get real.
Bu Shenglian made a move to subdue the demon cassock, and the monk's robe on her body slammed into the cloud beside Zong Weiran.
Then Zong Weiran was caught off guard by the move of Great Compassion Hand hidden under the cassock.
The golden vigor exploded from between the two with a cloud of smoke.
After the smoke cleared, Bu Shenglian pointed at Zong Weiran's chest, but was blocked by a sword.
Zong Weiran swung his sword and pushed Bu Shenglian away, and then simply canceled the avatar on his body and conceded defeat.
"The little monk is very good at fists and feet, and the poor are willing to bow down."
Bu Shenglian clasped his palms together and proclaimed the Buddha's name.
"Scholar Shi still has sword skills that he hasn't used yet."
Zong Weiran shook his head.
"I hit your fists and feet with flying swords, wouldn't I take advantage of the magic weapon?"
"Amitabha."
Lin Xiao glanced at the qualification rating on Kunlun, and then said directly.
"Since this is the case, Bu Shenglian will take the first place temporarily, and Zong Weiran will take the second place. If anyone wants to challenge, they can also come forward to challenge."
Bu Shenglian's lips moved slightly, but in the end she didn't refuse.
But Zong Weiran was much calmer, standing aside, seeing no one came up to challenge, he went down to continue drinking.
Bu Shenglian here has met a challenger, and he is also a Jindan monk who is two realms higher than him.
This Golden Core cultivator is named Wu Mu, and he is a Gu cultivator from the sect, and he is Lin Xiao's regular customer.
However, the Tianyin prepared this time could not take the first one, and there was no spirit essence or a channel to get the spirit essence to get the second one.
I can only embarrass a junior with the cheek.
When Wu Mu got up, the few people sitting beside him who had participated in the last Dharma conference five years ago unconsciously showed contempt.
And there was a disdainful meow from the crowd behind.
However, Wu Mu didn't pay attention to these, but lit up the Kunlun Palace Lantern, and looked at Lin Xiao who was above him.
This genius craftsman who was once on the same level as him is now the Daoist Yuanshen.
The Yuanshen real person who is only under the real immortal.
Lin Xiao was not surprised that Wu Mu would stand up. These people with few lifespans would do anything to prolong their lives.
But Lin Xiao has confidence in his Kunlun Palace Lantern.
I haven't written a word for a long time and I don't know what to write.
How about this, I will show you a broken boulder in the chest. First put the boulder on the chest, and then I am a little out of breath. Then, when you lift the hammer, pay attention to it being stable, otherwise
(End of this chapter)
The first three realms in the world of cultivating immortals are forging the body and building the foundation, nourishing the energy and strengthening the soul, and leaving the soul out of the body.
They are all at the basic stage, forging the body and building the foundation is only better than the mortal martial arts.
At the beginning of nourishing the spirit and strengthening the soul, monks can cast spells. After the soul is out of the body, the soul will communicate with the heaven and the earth, and will produce small supernatural powers.
At this stage, the fights of the monks are considered to be a bit enjoyable.
The two on the field quickly decided the winner, and Xue Cheng still won by relying on the kite method.
Xu Tao's defeat was purely due to the lack of means to fight the enemy. After all, the most important of his skills is the spell that condenses the essence of spirit.
Being able to condense spiritual essence is equivalent to having a business that can continue to produce, which is the most important thing in this era when Shinto rules the world.
So Xu Tao was just a little bit disappointed. After all, his sect had a decent business that didn't require raising or killing pigs.
After the winner was decided, Jiang Zhen next to Lin Xiao continued to roll the roll.
"Ding Choubu gave birth to lotus, Ding Weizong did not."
These two people are a bit interesting, both of them are internal view monks, and they have achieved some achievements in the internal view level.
The inner scene of the monk is based on the small supernatural power of the sympathy between heaven and earth, combined with the concept of visualization in the exercises.
There is a strong personality, so the battle between these two people is not completely in the form of the two people fighting like the previous two.
The two stood up at the same time when they heard the roll call, but the avatar in the Kunlun Palace Lantern turned into a thin layer of smoke and enveloped them.
The two sensed it a little, and felt that there was a weak seal restricting them.
It does not affect the battle and can be unlocked at any time.
After getting used to it, the two also came to the field at the same time.
After glancing at the information in Kunlun's backstage, these two can be regarded as the two best people in the audience.
But this Bushenglian is a young monk with red lips and white teeth. Judging from the special exercises collected by Kunlun, he should be a Buddhist monk of the hermit sect Landa Temple.
And Zong Weiran belonged to the Guangling Sect, dressed in a blue Taoist robe with wide sleeves, his appearance was no worse than that of Bushenglian.
Guangling Sect can be regarded as a big sect among Taoist sects, and one of the first batch of sects when Shenting was founded.
After the two greeted each other on the court, Bu Shenglian clasped his hands together.
"Zong benefactor, offended."
After saying that, a thin circle of light appeared behind Bu Shenglian's head, and then he attacked Zong Weiran with his fingers.
Zong Weiran's original calm expression also changed slightly, and he began to deal with it with a serious expression.
The thin circle of light behind Bu Shenglian's head didn't even look like the scorching wind from last time, and the special effect of cold water was great, but the nature of the two is not the same.
The inner scene brought by the meditation method only exists in the soul, and the monk himself supplements the Tao based on his small supernatural powers and the meditation method.
The location is the principle of being able to put it outside and interact with the world.
In other words, the interior scene is just a design draft, while the exterior scene is a product that has passed the preliminary review and started preliminary construction.
The aperture behind Shenglian's head is not a magic effect, but a part of the interior scene.
The reason why it is called the inner view outside is that although this part of the Tao has passed the preliminary examination of heaven and earth, it has not yet started construction.
Although it is still a design draft, it is an officially certified design draft.
'If it wasn't for some breakthroughs recently, the little monk would have been defeated in two or three hits. '
While thinking, Zong Weiran also released his inner scene.
Faint clouds of smoke emerged from Zong Weiran's body, and these clouds of smoke seemed to stick to Zong Weiran's sleeves, and floated along with Zong Weiran's movements.
The inner scene is formed by small supernatural powers and observation ideas, which is equivalent to a supernatural power in itself.
Taking out a part alone can also have a corresponding effect.
Lin Xiao squinted his eyes, although he couldn't observe the sea of consciousness deeply, but Lin Xiao could also tell that the objects of visualization of these two people on the field were both in human form.
One is a certain Buddha, and the other is an ethereal celestial being.
Bushenglian embodies the round light behind the Buddha's head, which has the effect of lighting up wisdom and enlightening wisdom.
Perhaps there are some effects of increasing understanding.
And the cloud energy on Zong Weiran's body is also part of the body of Immortal Guanxiangtu.
It is the cloud and mist around the body of the immortal when he is riding the wind.
After the interior scene is shown outside, it has a certain effect of resisting wind and air, and also has some defensive effect, but it is more of an ethereal state of mind.
This is the standard promotion route for Dapai disciples. The first thing to visualize in the inner scene is the core, or the most effective part.
Buddhism talks about enlightenment, so the most important thing is the round light that represents wisdom.
Immortal Dao talks about Xiaoyao, but each sect's definition of Xiaoyao is different, and the spirit of Guangling School's conception obviously falls on these clouds.
Having these clouds added to the body can help monks grasp this kind of divine will as soon as possible.
After a few rounds of probing, the two began to get real.
Bu Shenglian made a move to subdue the demon cassock, and the monk's robe on her body slammed into the cloud beside Zong Weiran.
Then Zong Weiran was caught off guard by the move of Great Compassion Hand hidden under the cassock.
The golden vigor exploded from between the two with a cloud of smoke.
After the smoke cleared, Bu Shenglian pointed at Zong Weiran's chest, but was blocked by a sword.
Zong Weiran swung his sword and pushed Bu Shenglian away, and then simply canceled the avatar on his body and conceded defeat.
"The little monk is very good at fists and feet, and the poor are willing to bow down."
Bu Shenglian clasped his palms together and proclaimed the Buddha's name.
"Scholar Shi still has sword skills that he hasn't used yet."
Zong Weiran shook his head.
"I hit your fists and feet with flying swords, wouldn't I take advantage of the magic weapon?"
"Amitabha."
Lin Xiao glanced at the qualification rating on Kunlun, and then said directly.
"Since this is the case, Bu Shenglian will take the first place temporarily, and Zong Weiran will take the second place. If anyone wants to challenge, they can also come forward to challenge."
Bu Shenglian's lips moved slightly, but in the end she didn't refuse.
But Zong Weiran was much calmer, standing aside, seeing no one came up to challenge, he went down to continue drinking.
Bu Shenglian here has met a challenger, and he is also a Jindan monk who is two realms higher than him.
This Golden Core cultivator is named Wu Mu, and he is a Gu cultivator from the sect, and he is Lin Xiao's regular customer.
However, the Tianyin prepared this time could not take the first one, and there was no spirit essence or a channel to get the spirit essence to get the second one.
I can only embarrass a junior with the cheek.
When Wu Mu got up, the few people sitting beside him who had participated in the last Dharma conference five years ago unconsciously showed contempt.
And there was a disdainful meow from the crowd behind.
However, Wu Mu didn't pay attention to these, but lit up the Kunlun Palace Lantern, and looked at Lin Xiao who was above him.
This genius craftsman who was once on the same level as him is now the Daoist Yuanshen.
The Yuanshen real person who is only under the real immortal.
Lin Xiao was not surprised that Wu Mu would stand up. These people with few lifespans would do anything to prolong their lives.
But Lin Xiao has confidence in his Kunlun Palace Lantern.
I haven't written a word for a long time and I don't know what to write.
How about this, I will show you a broken boulder in the chest. First put the boulder on the chest, and then I am a little out of breath. Then, when you lift the hammer, pay attention to it being stable, otherwise
(End of this chapter)
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