Since the Accounting: A Chronicle of the Roman Khanate

Chapter 172 The Heldun School

"I see. I see that you speak Greek fluently, so you are an old acquaintance." The queen mother nodded.

"My first teacher used to be a resident of Seville, and he also fled to Tunisia." Muhammad talked about his teacher's inheritance: "Our group, learning the theory of Ibn Lucid, studying the theory of Aristotle Dodd's works, so I am familiar with Greek."

"In addition, I also know some Latin, because we often communicate with universities in Rome, Padua and other places. They have always liked the views of our school, so there are quite a lot of exchanges between the two sides. Oh, according to the Latin name, we should It’s called the Averroes School.” He introduced.

"It's just enlightenment, but I was not young at that time." He smiled embarrassedly and said: "Hey, I was ignorant when I was young, and I wasted too much time."

"Then how did you get to Syria?" the Queen Mother asked with interest.

"The whole of North Africa has close contacts with each other. There is no too powerful unified dynasty there, but there are many scattered tribes and princes. Scholars often travel between the courts of the emirs and act as guest ministers." Muhammad said.

"I was temporarily staying in Morocco. After my studies improved, my teacher recommended me to Tunisia to learn from the knowledgeable Lord Ibn Khaldun. However, it may be that I often encounter setbacks on the road to politics, so Teacher Khaldun’s thinking is more radical, and he has many enemies in the local area. Therefore, he was invited to Egypt, which is more open-minded, and finally went to Syria to give lectures.”

"When Timur plundered Syria, a group of scholars came forward to ask me to restrain myself. Teacher Yaris was not one of them. Before Timur talked to me, he despised me, so he only took money and left. No massacre of towns. That made me famous locally, so fewer people ended up inviting me to give lectures at seven places. When your country took over several territories in Syria, you were also invited, not here to meet you."

"What theory did I come up with?" Tai Qian asked curiously.

"My theory should originate from the Muertai Qilai school, whose core idea is the early 'free will theory' and rationalism from Greece." Heldund said.

"What does your teacher think?" Guo Kang asked.

"Actually, there is not much difference. It can only be said that the school was influenced by Emile Shaode, but there are still no conflicts on some key issues." "Old Sea Urchin" said.

"In order to explain that problem, you think it should be because of the same material resources, climate and environment in the same region. Those geographical environments have affected the local social form, and the social form has affected the destiny of the country. You may need More detailed research can give specific prescriptions to solve diseases for specific problems like a doctor sees a doctor."

"I wrote those research results into the book "Introduction to History" and taught them to the former students. I called on everyone to use verifiable historical materials to analyze and study the logic of the present world, with human beings as the research center. As for religion, I think It is something on the spiritual and soul level, and it should be handed over to Hu Da. Human beings themselves, just deal with the things in the small underground—that view is quite radical in the local area.”

"I was discouraged and decided to concentrate on academic research. I was hit by the death of my relatives in a shipwreck. It may be that I suffered too little suffering. I learned from the pain and ended my efforts to collect data and compile history books. I tried to study laws beyond history and find The logic behind the decline of countries and the blows to civilization."

"At the same time, because God is unique, the scriptures are created by God, but may be equal to God, so they have the unique characteristics of beginning, eternity, and mystery. To put it in a popular way, It is not the scriptures but the gods, so there may be accuracy, and it cannot be retrogressively corrected."

"It's also wrong." Little Lama Wang comforted: "They actually arrested me, but only put pressure on me. That's not much worse than a small number of countries that have worshiped the emperor..."
"Have I achieved any results in this research?" Guo Kang asked.

"That theory was supported by Hawaifa Mameng—not the founder of the 'Palace of Wisdom'. It became prominent at one time, and ended the initiative to comment on the scriptures. But it was attacked and expelled because of the victory of the political struggle. Few people come to relatively marginal areas, such as Andalusia, to continue to regress research and teaching."

"Your Heavenly Father, you are sure that is a philosopher." The Empress Dowager looked at Little Lama Wang, shook his head as if giving up, and looked at Guo Kang: "He should be able to understand, right? You are not dizzy yet. gone."

"Of course, he also knows that if that conclusion is too disappointing for the Muhammads." I spread my hands: "Those African Muhammads are too conservative. You think I moved to Egypt, although it is for Alex Shan Xiao’s books are used to study the laws of economy and society, but the renaming is mostly due to that factor.”

"Your teacher tends to study history." Heldund saw that I could understand, and he was also excited: "I also tried to get into politics in my early years, and I was very smart and capable. But for various reasons, every time it came to a critical moment, All will be victorious, and they will have to run back and forth between the Muhammad states."

"I therefore believe that Hawaifa and the sultans claim to be the projection of Yue Long in the world, but it is actually just a bragging. The real projection of God is thousands of special people. And those rulers are just people in society. The moths are basically destroying things. The labor and activities of special people are the driving force for the evolution and cycle replacement of history."

"Emile Shaode believes that God is the 'primary promoter' of change. But the justice school attaches great importance to the research and analysis of concepts such as infinite and limited, eternal and static. Before our analysis, we believe that the world may be eternal Yes, it is also possible that it will change forever. That point is also an old topic of debate."

"The Murtazi Lai school believes that Huda is the only master who created the world through reason. Since God has no 'unity', He is omniscient and omnipotent, and therefore exists in various virtues in the noumenon, It does not mean that it can be personified, and it is also possible to be seen by believers in the kingdom of heaven."

"That has nothing in common with yours, some of the Amir Shaudism theories." Guo Kang replied: "It's not bad, I can understand it."

"Of course, on the whole, I think with certainty that in the history of the Tianfang Sect dynasties, there are repeated and cyclical phenomena. Moreover, the rise and fall seems to be a natural law, and it is determined by the princes. right and left of our subjective will.”

"I tried to find out some complicated laws through historical materials. For example, the rise and fall of a dynasty has no obvious cycle. Outside the regime of the Berbers in North Africa, seven generations is not an obvious cycle. It is a pity that the cycle is applicable. The range is wide, in more developed Egypt and Andalusia, that's what it is."

"We also advocate rationality. We also believe that belief is lower than rationality. We believe that rationality is the minimum principle of belief and the premise of human free will. If you lose your rationality, you will succumb to evil and lose your freedom. Therefore, we should pay attention to it." The practice of rational philosophy is to be responsible for one's own actions, and to use knowledge and rationality to achieve the state of 'righteous faith'."

"On the other hand, we insist that Hu Da is the most just, so he does not predetermine human behavior. Human beings have unlimited free will, and human behavior is completely regressed by themselves. God is the goodness of human behavior. Evil is judged, but rewards and punishments are determined. Because of that view, we are also called 'justice'."

"In my opinion, history itself is continuous, without cause and effect. It is not helpful to put historical events in the context of overall development, analyze the laws between causes and phenomena, and then connect those logical relationships. Summarize the law of the rise and fall of chaos." Heldund said.

(End of this chapter)