I, the only extraordinary in this world

Chapter 21 The Origin of the Three Religions
This is the starting stance of the lower half of the fist, but it is this first stance that exerts force as fiercely as a tiger or leopard out of a cage. The forearm made a fist and sent out.

From the latissimus dorsi, trapezius, and deltoid to the biceps, brachioradialis, and flexors and extensors, the layers are progressively accumulated, and the hidden source power of hundreds of millions of muscle fibers explodes at the same time, just like gunpowder exploding and expanding under the skin!

From this, it can be seen how violent the boxing in the second half is. This is just a starting move, and every punch in the following moves will be better, continuously extracting the energy in his body and turning it into the power to break through the air.

His boxing moves are like the wind, and he exerts his strength and fury like thunder. When his fists and feet break through the air, there is even a brief whistling sound of wind. The power consumption of this instant burst is even comparable to that of a [-]-meter race. final sprint.

Ordinary people without foundation absolutely cannot learn from him to practice in this way, not to mention that without Li Heng's strengthened physique, he would not be able to fight this boxing technique, even if he fights with all his strength and desperately, then The result is a wide range of muscle strains all over the body, and even the internal organs are severely affected, and serious internal bleeding may occur!

Even Lian Jiazi, who has practiced martial arts for more than ten years, would probably be secretly startled and his eyelids twitching when he saw it, and said in his heart: Oh~ this young man now.

Fifteen minutes later, Li Heng gathered his hands and five fingers together to form a fist, retreated to his waist, and the second half of the boxing routine was finished here.

At this time, Li Heng looked as if he had been fished out of boiling water. His fair complexion was now a cherry-like red, and the hot air was circling and steaming. film.

"Huh-huh-huh-huh-huh-"

But his breathing is still not chaotic, and the interval between each long breath should reach more than 1 minute. A large amount of air is pumped in by the strong lungs like a water pump, and the sternum is pushed up by hundreds of millions of full and full alveoli. The exaggerated arc, after a complex biochemical reaction in the respiratory tract, pours out the huge exhaust gas filled with carbon dioxide.

In this way, Li Heng closed his fists and stood still, and stood there without moving for more than ten minutes, his movements were peaceful as if he had fallen asleep.

When he opened his eyes again, his body surface had returned to normal temperature, and the turbulent and violent aura was completely dormant, like the sea surface was calm and stable after a typhoon passed through.

Then he still didn't walk away, but sat cross-legged on the spot, put his hands gently on his knees, closed his eyes again and began to meditate quietly.

Into the set.

After knowing the cessation, there is concentration, after concentration, there is calm, after being calm, then there is peace, after peace, you can consider, and after consideration, you can get.

This is one of the classics of the Four Books, a famous sentence of the university. This Confucian classic is intended to talk about the way to govern the country and the people, but to tell how to reach the real "best" state with the principle of calmness and tranquility, which is the so-called "concern". Then you can get it."

Pay attention to that everything has its root and its end, and everything has its end and its beginning. Knowing their sequence, you can sort out everything and go back to the source, and everything is clear without arrogance or impetuosity.

Naturally, Li Heng didn't want to learn the dragon-slaying art of self-cultivation, regulating the family, governing the country and the world, but applied the best principles of Chinese learning to his own cultivation.

Sometimes the truth of this world is not limited to one place, and it can be used as appropriate. This is the excellence of advanced philosophy, and it can be used universally at certain levels.

Entering concentration, or meditation, is a Buddhist practice method. Practitioners are mainly monks. It is one of the three schools. When the mind reaches the lofty and ethereal state, it is no longer affected by the joy, pain, five senses, and six senses of the physical body, and the clear mind and nature can always be expected.

In the same way, of course Li Heng did not intend to become a monk. He still only borrowed the principles of Buddhism and combined them with the similar principles of Confucianism to make him enter this unique "Zen Meditation".

It allows him to break away from the limitations of his physical body for a short time, and look up and down with a clear vision, seeking a truly comfortable and harmonious state of soul and body.

In the second chapter of Journey to the West, it was mentioned that Sun Wukong worshiped the Bodhi ancestor. This is the case.

The so-called three religions naturally refer to the three schools of Confucianism, Buddhism and Taoism that have been passed down in China for thousands of years.

At that time, Li Heng thought, can there really be people who are proficient in the three religions and the origin of Xiaoyuan in this world?

Or take a step back and say, can the principles of the three religions really be integrated into one and compatible with each other?
Each of the three great masters has different interpretations of the world, nature, all living things and all beings, and the principles they have learned are very different, so what can they share?
But now he has realized that he never thought that he is the one who integrates the three families and makes them suitable for his own use!
This is not to say that he has become a legendary figure like Subhuti, able to understand the origin of the three teachings, and perfect all the subtleties.

It means that after possessing [Turning Mortals into Saints], he considered for the first time the integration of the three doctrines into his own evolutionary path, took the parts he could understand, and used them in conjunction with the concept of health-preserving cast body.

Of course, he neither wants to become a Buddha, nor does he intend to ascend to the sky, nor does he want to become a great Confucianist, so he will not and cannot study the knowledge of these three religions in their entirety, but only peel off a small practical part of it.

At this moment, he is based on Taoism's Daoyin technique, using the Buddhist method of entering concentration to observe his heart, and taking the Confucian university's ideals to change, so that his mind, internal organs, limbs, trunk, spirit and flesh have reached "stillness" and "quietness". status.

What is the benefit of practicing like this?

It is still related to the five-level control of the body mentioned above. Li Heng screened out a large number of traditional Chinese medicines and modern pharmaceutical substances. By taking or injecting them, he achieved the regulation of the five-level system by means of the chemical reaction between the drug and the body. And these drugs are called "controllable substances".

Although Li Heng has basically achieved his desired goal through this method, he also understands that he must not rely on this mechanism.

The balance that can only be achieved by taking medicine is too fragile.

Not to mention whether there will be hidden dangers of excessive deposition of these drugs in the body after long-term use, it is very labor-intensive to prepare these "energy-effective substances", and it is extremely troublesome to mix such a variety of types.

Could it be that this evolutionary path is just to evolve oneself into a medicine jar?Now that he lives at home, he can naturally handle it. If he wants to go out and see the world in the future, will he still need to bring a lot of medicines on the road?

This is absolutely unacceptable. The current situation can only be a temporary compromise, or should we give up and continue to strengthen the road ahead?
Li Heng will not stop the path of self-evolution, he is determined to find a way to open the door of this predicament with his perseverance and knowledge.

But now, he has found a glimmer of hope from the three ancient philosophies with a long history, and he has vaguely seen the dawn behind the crack in the door.

(End of this chapter)