Pan-Earth Alliance Council

Chapter 184 Becoming Immortal Is Too Easy
The jade talisman given by Taiyi to save Ku Tianzun is awesome.Mu Chenxing wandered around the three mountains and five mountains, and was worshiped as an ancestor.

Although none of the great powers such as the Four Great Celestial Masters, Emperor Zhenwu, and Emperor Xuanwu were seen, thousands of monks from the Taoist sect went down the mountain, and there were no fewer than ten human immortals among them.

The extermination of Buddha in Nanbuzhou is basically done.

During this journey, he also understood the difference between human immortals and earth immortals.

Human immortals must be human beings, but earth immortals are not all aliens. These two kinds of immortals are monks who practice in the world and do not enter the immortal status of heaven.

The realm of earth immortals is mostly higher than that of human immortals. They are basically great monks who have obtained the method of longevity, and their status is higher than that of human immortals who have mastered Taoism and prolong their lives.In Mu Chenxing's view, living for 5000 years can only be called prolonging life.

And monsters who drink blood are excluded. Unless they are recruited by the heavens or inherited from the powerful, they can only enclose themselves and get the title of an unrecognized demon fairy to raise their own status.

This kind of cultured monster belongs to the minority, and most of the big monsters like to play some kind of saint, king, to show their awesomeness.

Such as Monkey King.

This name sounds very powerful, and the Jade Emperor did give it a title, but in the circle of immortals, this thing is really a vulgar, very low-level person, similar to Bi Mawen, and belongs to the lower reaches of the chain of contempt.

Monkey King is not awesome because of the title of Monkey King, but because he is too good at fighting, so the title of Monkey King becomes awesome.

At the beginning, the seven great monsters became sworn brothers, each of them took the name of the Great Sage, and the only one who can be called loudly is Monkey King, the Monkey King.

It's made by monkeys.

Just like the Ruyi Golden Cudgel, there are quite a few magical soldiers stronger than the Stator of Dayu's water control, because it is the weapon of Monkey King, so it is particularly powerful.

To put it bluntly, how awesome can a relatively strong iron rod that weighs seven tons and can be changed in size?
Anyway, Mu Chenxing didn't like it.

But monkeys take it as a treasure, and many monsters want it, but they don't have it. It can be seen that monsters are a bunch of poor people.

"Why is the Great Sage depressed?"

After the Battle of Mount Wutai, Monkey Sun, who had escaped, suddenly became dull, and Mu Chenxing wanted to know the reason.

Monkey King didn't want to say that even if he was killed, he couldn't admit that he felt that he was not capable enough, and he didn't even have the qualifications to participate in the war.Such words must never be said, it is not good-looking.

Thinking about it, I came up with an excuse: "I've been wandering around the Tang Dynasty for the past few days. Although I have good tea and dinner every day, when will I get to Lingshan? According to this way of walking, my old grandson will arrive here even if he dies of old age." No spirit mountain. Then what scriptures are you taking, what kind of anger are you exuding?"

Mu Chenxing knew that his words were insincere, it would not take long to fly to Lingshan, and dying of old age was pure nonsense.

But he didn't expose it, who can have nothing on his mind, since the other party doesn't want to talk about it, and he doesn't need to ask the bottom line, then he won't be a human being.

"Does the Great Sage want Huaguo Mountain? If you want to go back, I will never stop you."

"My old grandson said that he would protect you to go to the west to learn scriptures. If you haven't arrived at Lingshan, how can you go back on your word if you haven't obtained the scriptures? If you don't return, you won't return. Old grandson can't do things like breaking your promise and getting fat."

Sun Wukong refused very simply, and was suppressed for more than 500 years. He has a lot of resentment towards Tathagata. How can he let go of the opportunity to go to Lingshan to vent his anger?
Without this opportunity, he would not be able to take revenge at all.

"Then don't worry, I still have something to do, and I don't want to go to Lingshan for now." Mu Chenxing really didn't have the intention of going to Lingshan to fight now, because there were more important things that attracted his attention.

He found a way to make himself stronger.Compared with building strength, venting can be sidelined.

He took out the Wind-fixing Pill obtained from Lingji Bodhisattva, handed it to Sun Wukong, and said: "This is the Wind-fixing Pill, which can calm all wind and smoke. I see that the great sage's golden eyes are only afraid of smoke. Make up for it a little bit."

Of course he can use the magic weapons of Journey to the West, but most of the magic weapons are of little value to him. With the reality controller, except for some special functions, he has no need for most of the magic weapons.

However, the Taoism and magic weapons in this world are too low in universality, and it is useless to get a universe that lacks spiritual energy.

Might as well send a favor.

Sun Wukong didn't know how to be polite, so he took it happily, smiling so hard that he couldn't see his teeth, he had never had a magic weapon, let alone a magic weapon that could make up for his own flaws.

That's called an elation.

The depression was swept away.

Holding the Dingfeng Pill over and over again to watch, the happy look is no different from a dog getting a fresh big bone, it's just a matter of licking its tongue and taking a bite.

"Thank you, thank you, Dao brother's kindness, my old grandson will remember it. I will repay it in the future!" These words are indeed from the heart. From birth to now, no one has treated him so well except his master. .

If it weren't for the fact that he was too capable, he looked like an ancient power, and Sun Wukong wanted to pull Mu Chenxing to worship him.

It's a pity that my grandson is not qualified.

"The great sage followed me to the danger, that's what it should be, how can there be a reward? Don't say such words in the future." Mu Chenxing replied with a smile.

Then he took out the Mani bead he had seized from the Ksitigarbha King, handed it to the little white dragon standing beside him, and said, "This bead can radiate immeasurable brilliance, destroy all illusions, and can also dazzle people's eyes and interfere with spiritual consciousness. Ao Lie, I have worked hard these few days, and I will give it to you for self-defense."

"Thank you, Master, for your kindness." Xiao Bailong was even more unbearable, and immediately knelt down.

He knew that he was not good enough. After being arrested, he always regarded himself as a prisoner, a servant, and a horse. He really didn't expect to be given a magic weapon.

Xihai Dragon Palace is indeed rich, but those are just ordinary things like gold beads and agates, and his father doesn't even have a magic weapon to protect him, let alone him, the third prince.

He grew up in the Dragon Palace, and he has no lack of vision. His knowledge is much higher than that of Sun Wukong. The Mani Pearl of the Ksitigarbha King is said to illuminate the world. He has heard of it. When he saw the orb's radiance, he immediately fell in love with it. I was really grateful and apprehensive.

Mu Chenxing had just arrived for a few days, and he didn't have an accurate understanding of the preciousness of the magic weapon of Journey to the West. As soon as he gave it away, it was a famous treasure in the Three Realms, which moved Monkey King and Ao Lie to the core.

But his behavior was not throwing money around, and giving magic weapons was also purposeful.

There are thousands of cultivation methods in Journey to the West, but they can be summed up in four sentences: refining essence to transform qi, refining qi to restore spirit, refining spirit to return to emptiness, refining emptiness to unite the way.

Refining the spirit to return to the emptiness and refining the emptiness to unite the way are too ethereal, he doesn't need to refine the essence and transform the qi, the void controller can directly transform the spirit qi, and the exercises learned from one person, in addition to the pure heart mantra and meditation for exercising the mind, He no longer needs to practice.

What attracted him was refining Qi and restoring spirits.

The method of nourishing the soul with his own spiritual energy and exercising his spiritual consciousness allowed him to see the path to continue to become stronger.

Immortals in this world generally have powerful souls, and the detection scope of their spiritual consciousness is also extremely wide, and there are also many tricks for attacking the soul and spirit.

The most important thing is that whether it is the golden body or the Dharma image, it involves the energyization of the body. They can control it only with the soul, which is much more efficient than the way they imagined using the dark matter computer to control the energy body.

Therefore, this is a research direction for upgrading the divine body of the Five Dynasties, a very good research direction.

He needs a trustworthy person to explain to him the way of this step, how to use spirit qi to elevate the soul, what is the gathering of three flowers at the top, and what is the five energies.

Although I have dabbled in some knowledge in this area under one person, how could it be comparable to Monkey King who followed the powerful monk and Ao Lie who had a long history of family education.

These two are top students who have practiced for hundreds of years.

"The Taoism I cultivate is not the same as yours. I have some insights recently, but I missed a little inspiration. I want to hear your understanding of refining Qi and returning gods. Is it possible?"

This request of Mu Chenxing has a nice name in the world of Journey to the West, which is called sitting and talking.

Ask Monkey King and Ao Lie, and you can only ask about refining Qi and returning to God, because this step can already become a fairy.As for refining the gods and returning to the void, it is the stage of the Golden Immortal's great ability in comprehension. The so-called void does not refer to nothingness.

This monkey and one dragon haven't reached that step yet.

Hearing Mu Chenxing's words, Sun Wukong scratched the back of his head, feeling the urge to go into the hole to catch lice. Although he had never had lice before, he was very embarrassed.

Ao Lie was stunned immediately.

Bodhisattvas like you can kill casually, and the Buddha can also be powerful. Why do you ask me and other little immortals about their cultivation?

Are you sure it's not a man...monkey...dragon?

Are we worthy to sit down and discuss the Dao with an ancient power like you?
"Brother Dao, do you really want to listen to the old grandson?" Sun Wukong scratched his ears, not sure if he was hallucinating.How can he talk about Taoism? At most, he taught the monkeys and grandchildren of Huaguo Mountain to refine Qi.

Xiaobailong didn't dare to show his anger, and he was even more guilty. He had only become a fairy for a few days, and he was about to preach to Da Neng, but Xiaolong didn't dare!

"If there are no taboos, I would like to hear your thoughts on cultivation. You can understand by analogy, it is open to all people." Mu Chenxing smiled and wanted to steal the teacher.

"How can there be so many taboos." Sun Wukong waved his hands like a broken jar, recalling the appearance of Patriarch Bodhi sitting cross-legged, the first time a monkey gave a serious sermon, he felt that at least he had to look decent.

Yaoshou, in the past, visiting relatives and looking for friends was just drinking and fooling around, when will you talk about the aisle?The experience of fighting with a stick is quite rich.

If I knew it earlier, I would have learned from those old men, set up an altar, and taught a law, so I don't have to be so at a loss like I am now.

"Ahem, since brother Dao dares to listen, my grandson dares to speak."

Sun Wukong's opening remarks almost made Mu Chenxing laugh. He pointed to the ground beside him, motioning for Ao Lie to sit down and listen together.

After Xiaobailong sat on the ground cautiously, Sun Wukong's first sermon began on the top of the barren mountain, beside the sea of ​​clouds.

"When my old grandson was in the Heavenly Court, he caught up with the Great Immortal and the Ancient Buddha to teach the Dharma, but he was not interested in listening to it, and he didn't know what the regulations were for the lectures. I don't follow those regulations anymore.

To talk about refining qi and turning into gods, we need to talk about the source, which is the Tao that generates one, one that generates two, two that generate three, and three that generate all things.

Everything is the whirling world.

Anyone with nine orifices in the Whirling World can practice Taoism.At the beginning of cultivating the Tao, one must first realize the spirituality, and once the spiritual wisdom is opened, one can refine and transform Qi.Refining for recuperation is to return all things to three, and to transform qi one step further is to return from three to two.

After that, you can refine Qi to transform into God. Turning Qi into God is from two to one, and the primordial spirit and pure yang can emerge. The roundness of the fetus can be proved, and the yang god can be achieved. ………”

Sun Wukong talked eloquently and eloquently. He has real things, from the movement of the big and small heavens, to the brain spirit in the Niwan Palace, from the adjustment of spirit energy, to the precautions for the primordial spirit to leave the body.

"The three flowers of essence, energy and spirit gather at the top, and when the top gives birth to a cloud of celebration, it is done."

Except for not passing on the master's secret method, the Dapin Tianxian Jue, all the perceptions are really meticulous, and the monkey is definitely paying attention.

Although there are no extravagances and golden lotuses in the ground, what they are talking about is dry goods.

Mu Chenxing understands a lot of knowledge about cultivating the soul and exercising spiritual consciousness, and Qiyuan is also calculating the data of various virtual experiments. This is an important step to transform the practice of Journey to the West into scientific knowledge.

Discovery, verification, induction, application, this is how technology develops step by step.

After Sun Wukong finished speaking, Xiaobailong also shared some of his own insights. He is low-minded, so naturally he has no knowledge beyond monkeys, but the description from another angle makes Qiyuan's data more detailed, and also allows Mu Chenxing to understand some The practice knowledge of marine life.

The harvest is not small.

Compared the data analyzed from the body of Samantabhadra Bodhisattva with his own past practice experience.

He suddenly discovered the matter of becoming a fairy, it seems very simple.

For the four generations of gods, the stage of refining and transforming qi can be reached with a little adjustment according to the data, and then it is energy conversion to benefit the soul.

It took Sun Wukong and Xiaobailong a long time to preach, and Mu Chenxing waited for the two to finish speaking, then sat on the spot and began to experiment. It only took half a day to become a fairy.

"Three flowers gather at the top?" Sun Wukong watched in amazement as streams of spiritual qi emerged from the Baihui acupoint on his head, gradually forming three jade lotus-like flowers.

This flower is of course imaginary, it is just an external expression of spirit and spirit.

The monkey was not surprised by Sanhua, but that the ancient great power he thought had not yet become a fairy.

The awesome figure who used the real fire of the sun to burn Puxian Bodhisattva to death and burn Wutai Mountain into purgatory has not yet become a fairy?
Who can believe it?

When he was still in doubt, the three white lotuses merged into one, and then turned into a cloud of smoke.

"Uh, is this the birth of Qingyun?" The monkey didn't know whether to say it was fast or slow.
Da Neng didn't become a fairy, no, Da Neng just became a fairy, this discovery made him a little nervous.

Little White Dragon's eyes are straight, so, the Golden Immortal Power I thought was actually my junior?

He quickly shook his head, are you crazy?Want to die?Dare to have such an idea?Haven't you ever seen that master killing a Bodhisattva is like killing a chicken?

Such thoughts of seeking death must never appear!

"It's really easy to become an immortal." Mu Chenxing muttered in a low voice. His strength had already surpassed that of an immortal. It was just a slight adjustment, and his combat power hardly increased.

However, this opened up a new path for him.

Of course, he didn't want to change to the system of cultivating immortality, but an attempt at energy life.

The whole process of his attempt to become a fairy was seen by the existence above the nine heavens.

"He has become a fairy. It's very good. The innate magic weapon is finally on the right path." The Jade Emperor stared at Qingyun on Mu Chenxing's head in the Haotian mirror, and ordered: "Taibai, go and register him as an immortal." membership."

(End of this chapter)