Longevity starts from Liaozhai

Chapter 190 Qin Zi opened the way and used it to control the destiny (4k)

When Qin Chuan came to the Qin State, he did not make offerings, but served as the sacrificial wine for the Qin State Academy.Although there are no masters and saints in this world, official studies have a long history.

In fact, the original history of the earth has a long history of official studies.It wasn't until Master Zi that private schools really flourished.

The master has three thousand disciples, 72 sages.

In a sense, it is a powerful organization that is independent of the officialdom.

There are people from all walks of life.

Relying on Confucius.

At that time, the distinction between nobles and civilians began to be unclear.

The Analects of Confucius records that "Yan Yuan died, and Yan Lu asked his son's car to think of it as his coffin. The master said: "If you are not talented, you will talk about your son. The carp also died. There is a coffin but no outer coffin. I will not do it in vain. After I became a doctor, I can't do it in vain.'"

Yan Yuan is Yan Hui, the master's most proud disciple.After he died, Yan Lu, the father of Yan Hui, who was also a disciple of the master, went to look for the master, hoping that the master would sell the carriage and buy a coffin for Yan Hui to bury.

The outer coffin was originally only useful for nobles to bury.In the era of the master, even if you don't have aristocratic status, you can use it.

But the master did not agree to Yan Lu's request, saying that his son was buried without a coffin, and that although Yan Hui was his apprentice, he was not his son.In the end, he also emphasized that with his current status, he cannot go out without a carriage.

Because of this, Yan Lu was rejected.

The master's benevolence is not the benevolence of indecision, but the benevolence within a reasonable range.Against the generosity of others.

For example, the famous saying of repaying grievances with virtue, the Master's attitude towards this is not to criticize, but he strongly criticizes repaying virtue with grievances.

Another example is the enmity between parents, which is irreconcilable.The Master is in support of obtaining justice in a private capacity when the correct judicial aid is not available.

Qin Chuan gave lectures in the academy, starting with benevolence and righteousness.

Qin's tigers and wolves are also destined to rule the world, but it will not last long.

Helping people with benevolence, like Yin and Yang, will lead to sustainable development.

However, Qin Chuan's benevolence focuses on the outer king, from the outer king to the inner sage, and gradually progresses.

Prince Bai of the Qin State came to the academy to listen to lectures,

"Qin Zi, I don't know what is the destiny?" Young Master Baifa asked.

In the other world, since the founding of Daxia, "Mandate of Heaven" has been regarded as a personal god.

Therefore, Xia people regard death as life, still respect ghosts and gods, and now they have not eradicated human sacrifices.

In fact, human sacrifice has been repeated from time to time in the history of the earth. For example, the Ming Dynasty adopted the method of human sacrifice, and it was not really abolished until the time of Baozong.

The reason why Baozong abolished human sacrifice was not to show benevolence and righteousness for future generations, but for his beloved woman.

Human martyrdom is the embodiment of destiny, personality and godliness.

Use human beings as sacrifices to worship the way of heaven.

Under the sky, all people are ruthless, but the monarchy comes from the destiny, and naturally has the dominance over everything in the world.

The way of the master is to dilute the color of the destiny, so he puts forward the concept of kinship and benevolence. After the master, he talks about the heart and nature, so as to explain the destiny.

However, Qin Chuan's preaching at this time adopted Xunzi's argument.

Not to explain destiny.

Instead, "control the destiny and use it".

Only in this way can we truly break the awe of the way of heaven, so that the way of heaven will no longer become another way of heaven.

Otherwise, after Qin Chuan left, the holy way is the way of heaven again.

He didn't come in vain.

This is also Qin Chuan's supplement to the way of learning of the mind.

When the study of mind becomes the mainstream, the study of mind is the Neo-Confucianism of the past.

This trend is irreversible.

Qin Chuan picked up Xunzi's knowledge and used it to control the destiny.This is the essence of humanity.

This is the root cause of the opposition between the human way and the heavenly way.

Although Zhu Zi transformed the Mandate of Heaven with Neo-Confucianism, he also tried to break the shackles of the Mandate of Heaven and adopt it, but his intention was not very strong.

He once wrote a poem:

"Last night, spring water was born by the riverside, and the giant ship was as light as a feather.

It has always been a waste of pushing power, but it is easy to move in the middle of the day. "

The giant warship can move freely, isn't it a manifestation of using it to control the destiny?It's just that Zhu Zi didn't expressly object to it, and his intention was to exaggerate the irresistible power of the destiny.

But the essence of this poem is that man-made warships cannot be pushed by their own strength, but they can be done with the help of the power of heaven and earth.

This power does not come from begging, but from studying things to gain knowledge. After understanding the laws of the operation of everything, it comes from the power of laws.

Qin Chuan's comprehension of the Dao is to borrow the power of the Dao, and finally transform into the Dao, unite with the Dao, and then drive the Dao with his own consciousness.

To achieve the last step, just imagination is very desperate.Is there anything difficult in the world that you don't do?Therefore, with this goal in mind, Qin Chuan will not back down from its difficulties.

Qin Chuan replied to Prince Bai, "The stars are spinning, the sun and the moon are shining, the four ages have been governed, yin and yang have been transformed, and the wind and rain have been given. All things can live in harmony, and each can be nourished to grow. If you don't see it, you can see it." Kung fu, what it is is called God; everyone knows why it is accomplished, but no one knows its intangibility, what is what it is is called heaven.”

Young Master Bai is the most knowledgeable of the Qin family, he couldn't help being shocked.

Although Qin is a country of tigers and wolves, it also respects the ancestors of heaven and fears the destiny of heaven.

At this moment, he heard the meaning inside and outside of Qin Zi's words, which turned out to be that nature is natural, without reason, will, good and evil likes and dislikes.Heaven is the natural Heaven, not the Personality of Godhead.He called the imperceptible functions such as yin, yang, wind and rain as gods, and called the natural world composed of these functions heaven.The formation of the world is not created by God, but the result of the movement of all things themselves.

This is to completely negate the mysterious and unpredictable nature of destiny.

Young Master Bai finds it hard to accept, it has too much impact on his world view.He said:
"That fate is impermanent, how can I explain it?"

The impermanence of Tianming is a major feature of the deification of Tianming's personality.Things have their own laws, but fate has the characteristics of personality, so it is like moodiness.

Therefore, fate is impermanent.

Qin Chuan said lightly: "The deeds of the sky are permanent, don't live for the emperor, don't die for the tyrant. If you respond to it, it will be auspicious, and if you respond to it, it will be bad."

By the way, Qin Chuan also used this to criticize religious ghosts and gods, and believed that there is no necessary connection between natural changes and social order and chaos.It is believed that the various religious ceremonies of offering sacrifices and mourning the dead are only expressions of "will and admiration" and are "humane" rather than "ghost things".

Recently, the Nether Sect has gradually infiltrated the Qin State, and Young Master Bai has also heard about it.

The Nether Sect is in line with the mainstream thinking of Zhu Xia's ghosts and gods.

Zhuxia is the kingdoms established by Xia Fengtu, and they are called Zhuxia according to the etiquette and law of Xia Kingdom.

And the most powerful Chu State, with a distance of eight thousand miles, is actually another Xia State in essence.There are countless kingdoms within kingdoms.

The reason why the Chu Kingdom became king was to establish the status of China among those countries inside.

King Chu is essentially another King Xia.

Chu people are fond of ghosts and gods, which is in the same line as Xia people.

As for the state of Qin, the attitude towards ghosts and gods is neither in favor nor against, in short, they are not so close.

Because the old Qin people are really poor and afraid.

Although it is a big country, its products are far less abundant than that of the middle land, and the living people can't eat enough. How can there be superfluous things to serve ghosts and gods?
Qin Chuan's subsequent remarks became more and more radical.

Young Master Bai became more and more terrified.

Qin Zi's words are against the sky.

But he couldn't help but want to hear it.

He didn't know that Ying Xiao had already heard a lot of these remarks during his journey into Qin Dynasty.Ying Xiao recognized Qin Chuan's philosophy.

But Yingxiao's approval is not enough.

So Qin Chuan wanted to find more like-minded people for Ying Xiao.

Young master Bai came to Xuegong to ask, why isn't it driven by Ying Xiao?

Qin Chuan put forward fierce opinions one by one, advocating the simultaneous development of humanity and heaven.

"The way of heaven cannot interfere with the way of humanity. Heaven belongs to heaven, and people belong to people. Therefore, it is said that heaven and man are separated but not united. Good or bad luck is governed by people, not by heaven. And heaven and man have different functions. Heaven can create creatures, but cannot distinguish things. The earth can carry people, but it cannot govern them, so heaven has its time, earth has its talents, and people have their governance.”

Qin Chuan's words hit Young Master Bai's heart like a heavy hammer.

The children of the princes in the academy were even more horrified.

Just like Young Master Bai, he still wants to hear it.

They are all teenagers, the most deviant time.

Qin Zi's words were earth-shattering and to their liking.

"Respect those who are in their own right."

"Don't admire those who are in the sky."

"Ruling destiny."

"Cut everything."

"Create energy and transform it."

Qin Chuan finally spoke slowly,
"After I have finished speaking, let me sum it up in one sentence, and use it to control the destiny."

"Whoever agrees, whoever opposes."

The academy was completely silent.

The impact was too much to digest.

Use it to control destiny.

How domineering.

It's just blood boiling.

Qin Chuan was very satisfied and looked at the students below, and smiled lightly, "Everyone is silent, it seems to be a default."

Young Master Bai was the most shocked. At the same time, he deeply realized that what Qin Chuan said was far more meaningful to the world than passing on the Qing Emperor's Longevity Kungfu.

Qin Chuan's remarks completely opened the curtain of a new era.

In the past, the era of ghosts and gods was Yin, but now the era is Yang.

As dawn breaks.

Yin and Yang cut out the dawn.

This is the emergence of a wave of brilliant heavenly power, and indescribable pressure came to the academy, to be precise, it came to Qin Chuan, and the students in the academy, including Young Master Bai, were all affected.

Qin Chuan knew that this was him opening up a new path and causing catastrophe.

It's not the Heavenly Tribulation of the Primordial Spirit, but the Heavenly Dao Tribulation.

The study of mind is nothing but a derivative of the Tao of all sages.

And what he is telling these truths now is actually unprecedented in this world.

From the perspective of the current Heavenly Dao, if it has never happened before, then it is wrong.

The instinct of heaven wants to repel and erase.

Qin Chuan stepped out of the academy, into the void, and resisted the catastrophe.

Counting the time when Zhang Tianshi, the Creator of Longhu Mountain, had Lei Jie, this should be the second time that Qin Chuan experienced the Heavenly Tribulation himself.

Young Master Bai and others chased him out.

But seeing Qin Zi make a gesture, and in the eyes of Young Master Bai and others, he suddenly became towering and towering, becoming an unimaginable giant.

That is Qin Chuan's Daoist.

It is the beginning of the Yuan Dynasty, but it is not exactly the beginning of the Yuan Dynasty.

Young Master Bai faintly realized that everything in the world had become blurred in his senses, even his own existence had become nothingness.

Only Qin Zi's majestic figure appeared in his mind very clearly.

A divine sword swung out from Qin Zi's hand.

"Yin and Yang are cut off at dawn."

The misty and empty world was suddenly pierced by the divine sword, and light and darkness appeared.

Light is everywhere, and darkness is everywhere.

This is the sword energy intertwined with light and dark, and it is telling the way of opening up.

Qin Zi is opening the way.

Because Qin Zi's way is unprecedented in the world, so Qin Zi opened up the way and set a precedent.

The robbery clouds in the sky were shattered layer by layer under Qin Chuan's sword.

The Dao of Heaven in the other world is still too weak.

Nowhere near the outside world.

Qin Chuan's sword carried the holy way of the masters, and added the way pioneered by Yuanshi, and forcibly chopped Jieyun into pieces.

But after the robbery cloud was shattered, the way of heaven evolved a huge black hole to absorb everything.

Qin Chuan's sword energy disappeared into the black hole.

Qin Chuan was indifferent to this, and he swung his sword again methodically.

Zhou Tianxing Swordsmanship.

The brilliant brilliance of the stars is extraordinarily regular, and it seems that the stars in the sky have been magnified countless times, floating and sinking in it.

The movement of the stars embodies the irresistible laws of nature.

The four seasons of spring, summer, autumn and winter can be seen from the distribution of stars.The trajectory of the stars in the sky is the embodiment of the Dao will.

What is more difficult to fight than the will of the great way?

The avenue is even higher than the way of heaven.

Qin Chuan shouted: "Think about it in the sky, who controls it with animals and animals! Praise it from the sky, and use it when you control the destiny!"

The black hole shattered, and thousands of purple thunders descended.

Then when it touched the range of the school, all kinds of good fortune and immortal energy were born in the purple thunder light.

All of a sudden, blossoming fairy flowers with black and white virtues, black and white morals, holiness and brilliance... all kinds of holy spirits descended from the sky, dyeing the surrounding hundreds of miles into a fairyland on earth.

More and more monks, aliens, ministers, common people and even slaves of the Qin Kingdom saw this scene, and even got involved in it, feeling this scene.

All kinds of rare birds and animals gather in the academy.

The grand sound of heaven and earth sounded.

It is about controlling the destiny and using it.

All things listen to the Tao, and all things follow the Tao.It's just that most of them don't understand, or even incomprehensible, and pass out in a coma.But there are still people and aliens with good aptitude and understanding, yearning for them, faintly feeling them, and gaining some benefits.

And in the long run, the benefits are incalculable.

They planted a seed of fearlessness from their hearts.

Go retrograde to become a fairy, go straight to become an adult.

The way of practice is to act against the sky!

Qin Chuan didn't listen to the sermon, and at the same time, with the eyes of Yuanshen, he saw his luck so clearly for the first time.He cut through the way of heaven with one sword and opened up a new one, which actually destroyed Daxia's original way of ghosts and gods.

It can be described as doom.

Because it involves the way of destroying luck, Yuanshen Dharma Eye can clearly see one's own luck.

He used to be able to vaguely observe the luck of the dynasty and the luck of humanity, but it was difficult for him to know his own luck.Right now, except for those who can use the secret method of luck to cover themselves, or whose realm is much higher than him.

The luck of others and oneself can be seen at a glance.

"It can be used to hope for saints."

Qin Chuan gave this newly realized method a name.

Zhushan has been preaching for more than a hundred years, and what he has gained is not as good as today's sword that breaks the sky.

The way of heaven is also bullying the weak and fearing the hard.

There is no reward for honest preaching.

With a sword that breaks the sky, all the benefits will catch up with the door.

...

...

There are nine tripods in summer, which set the tripod in the world.

Xia Jing, the palace, and Jiuding suppressed the luck of the Great Xia, so that the Great Xia can continue to this day.

Now there are slight cracks in Jiuding.

Great Xia's destiny.

broken!

When Qin Tianjian saw this scene, his heart was broken, and he hurried to report to King Xia.

　Thanks for controlling idealism, the years of scientists flow lonely rewards.

　　
　
(End of this chapter)