Longevity starts from Liaozhai
Chapter 191 One word is the law of the world
Chapter 191 One word is the law of the world (4k)
The fairyland vision slowly dissipated.
The people of the state of Qin have just been freed from the dreamlike fairyland. Now, when they look at Qin Chuan, who stands on the ground, he can see the brilliance of meritorious deeds, black and white morality, and holiness...
While they were delighted, they were also a little apprehensive.
What kind of existence is Qin Zi.
Yingxiao, the monarch of Qin State, spoke decisively,
"The words of Qin Zi can be the law of the world, although it cannot be changed for thousands of generations."
"The widow should set up a Confucian temple and worship Qin Zi."
All the ministers and officials replied: "Your Majesty's words are very good."
Prince Bai muttered to himself, "Birds, I know they can fly; fishes, I know they can swim; beasts, I know they can walk. Those who walk can be gongs, those who swim can be scorpions, and those who fly can be scorpions. As for I don’t know the dragon, it rides the wind and clouds to the sky. When I see Qin Zi today, he looks like a dragon.”
He also said to himself: "I heard that there is such a thing in Buddhism, which records the words of the Buddha. In my opinion, Qin Zi is inferior to the Buddha. From now on, I will follow Qin Zi, record his words and deeds, and compile them into books. Easy too."
"This book can be a record of Qin Zi's quotations."
His point of view is consistent with the monarch's filial piety. Qin Zi's words are not a temporary law, but a universal law.
Use it to control destiny.
Even after all eternity, it should be like this.
The concept of controlling the destiny and using it fits very well with the demeanor of the Qin people who work hard.
...
...
"Qin Zi, are you leaving now?" Ying Xiao, the king of Qin, was quite reluctant to let Qin Chuan leave.But another sigh of relief.
Because Qin Chuan's status is too high now, he is already a saint, and his words and deeds should be the law of all ages.
This authority was bestowed by Yingxiao himself.
But if he wants to change his ways and strive to become stronger, he has to become an uncompromising person in Qin.
Very contradictory.
Qin Chuan smiled and said: "I have told the king all the truths I should say, but I only said my truths in Qin State, and the kingdom of Zhu Xia has not heard my truths. So I want them to listen. "
"Qin Zi wants to spread the word to Zhu Xia, but doesn't Qin Zi think that Qin is the country of Zhu Xia?" Ying Xiao was very puzzled.
Qin Chuan said lightly, "Since the monarch wants to unify the world, how can Qin be the kingdom of the Xias? The big is called the state, and the small is called the country. The monarch has the ambition to rise above the clouds, so why bother to be inferior?"
His last sentence seemed to have a deep meaning.
Ying Xiao immediately understood that Qin Zi had seen his thoughts.
If he wants to do great things, he can't be inferior to others.
Qin Zi understood him, so he left to give him room to let go.Moreover, Qin Zi travels around the world, so his Tao will also spread to the countries.
What Qin can know, other countries can also know.
So Win Hyo will be very stressful.
Only when there is pressure can there be motivation, and I will find a way to do better than others.
Ying Xiao is confident. He believes that success lies in people's hearts. People in other countries will not be as orderly as those in Qin, and their reforms will not be as thorough as Qin's.
Moreover, Qin State has a natural advantage, that is Hangu Pass, and the mountain range next to it is called Liangjie Mountain.That is a natural barrier of Taoism, and it is even more dangerous.
Once Hangu Pass is closed, the countries on the east side of the two borders will not be able to enter.
This naturally gave Qin an environment that would not be easily infiltrated and disturbed by the outside world.
Yingxiao bowed deeply, "I would like to be taught. But can Qin Zi tell Yingxiao when Qin will come east?"
Qin Chuan said with a smile: "The Central Plains is rich. Even if the Qin State reforms its laws and seeks to strengthen itself and practice the way of a foreign king, it will only be equal to the national power of the other countries in the Central Plains. Therefore, if the monarch wants to go east, he must first take over the West Wilderness. There are Many low-level people have heard my preaching, and you can use it as a reference. Then go to the kingdom of Bashu. If the flood can be controlled, there will be a natural granary. Once the Central Plains changes, you can send an army out of Bashu, and another army out In Hanguan, if the people are reassured by the teacher of the kingly way, all the people will welcome them with a meal and a pot of milk, and such a great cause can be achieved."
Ying Xiao seemed to see the sun through the clouds, and the strategic outline in his heart was finally fully formed.
According to Qin Chuan's plan, Qin's great cause of unifying the universe must be achievable.
Qin Chuan then bid farewell.
Yingxiao wanted to discuss a big plan with Mr. Bai, but Mr. Bai rejected him.The most outstanding talent in the Qin family, he was willing to follow Qin Zi, pay attention to his words and deeds, and compile a book.
Once this book is completed, it will be difficult for future generations to tamper with Qin Zi's remarks.
He was preparing to record Qin Zi's immortal words with the intention of passing on the knowledge of all ages.
This is a great event for generations to come.
Although Yingxiao is the king, he didn't force him.
Wouldn't it be a good thing for Qin to keep a Duke of Qin by Qin Zi's side?
To understand this point, Ying Xiao has no intention of hindering him.
It's just that he has some regrets.
Is it true that only Gongzi Bai can record Qin Zi's words and deeds?
Since Young Master Bai is after him, there is nothing he can do.
...
...
A night photo with a lapel, hanging on the mountain pass.
The mountain wind blows slowly, and from time to time, peach petals fall on the clear stream flowing out of the valley, and are swallowed by the mandarin fish in the stream.
A finger sticks out into the water, and it seems to exude a more alluring aroma than peach petals. A plump mandarin fish gives up the peach petals that reach its lips, and bites that finger.
In an instant, with a light flick of the finger, the mandarin fish was shot out of the water and fell into a fish basket.
Beside the fish basket, sat a scholar in green shirt, and beside him was a young servant.
"Xiaobai, let's eat mandarin fish today."
The green-shirted scribe is Qin Chuan, he doesn't need to do anything, there is Young Master Bai to solve it.
Not long after, fireworks were set off by the stream, and the mandarin fish became a pot of delicious fish soup, which finally entered the mouth of the master and servant.
The setting sun dissipated, and the sky was full of stars and moons.
The master and servant walked upstream along the river, he was not in a hurry, and he was not afraid of wolves, tigers and leopards in the wilderness.A river is a great river.It is one of the four ruins, and it is also the Yellow River as the saying goes.
The Yellow River in this world is not yet called the Yellow River, and it flows through the land of the Central Plains, not yet a river hanging above the ground.In the inner world and the outer world, including the earth, the geography of mountains and rivers in many places is surprisingly similar, and the names are often the same.
It's just that the inner world is more like a small world made up of scattered Kyushu fragments.
When Qin Chuan came to Zhongtu, he sensed the majestic and majestic atmosphere of Xia Jing Jiuding, as well as the aura of the ancient holy emperor Yu. He had some doubts that the existence of the inner world was related to Dayu.
Jiuding is the fundamental artifact of the inner world.
Qin Chuan sighed by the river, "Time is like flowing water, and we will move forward day and night."
Young Master Bai quickly recorded, "The son said on the river, the deceased is like a husband, and he will never give up day and night."
Time seemed to speed up, Young Master Bai was immersed in the feeling, instinctively continued to move forward with Qin Chuan, and then suddenly stopped, looking forward with Qin Chuan,
Not far away is a farmland, and it is already noon at this time, and some farmers are working hard to serve the crops.
"Made at sunrise.
Day in and day out.
Drill a well and drink.
Plow the fields and eat.
What does Dili mean to me? "
The farmer was a middle-aged man, sweat dripped into the soil from his forehead, but he didn't feel tired, and while wielding his hoe, he sang loudly and loudly the "Song of Hitting the Soil" that has been passed down since ancient times.
When Qin Chuan approached, the middle-aged farmer stopped farming.
Young Master Bai looked at the farmers. The Qin State is based on farming. Young Master Bai once also visited the countryside to investigate and met many farmers.But he had never seen a farmer with such a temperament, and ordinary farmers would not have such a body.
I saw that the other party was tall, equal to Qin Zi, with rough hands and feet, and traces of labor all over, but he had an extraordinary spirit, vaguely similar to Qin Zi's temperament.
Could it be that the farmer in this village is actually a hidden sage?
Qin Chuan stared at him deeply, and then made a half salute, which was to respect the other party as a sage of the human race.
The middle-aged farmer gave in half a step, but he didn't accept it.
"Qin Zi went east and traveled here. You spread the knowledge of Laozi, Confucius, and Xunzi, why don't you talk about Mohism?"
Qin Chuan had already recognized Mo Zi's identity through the Qi Wang technique, but he was extremely curious as to why Mo Zi appeared in the inner world.
"How did Mo Zi come here?" Qin Chuan asked back.
"It was a god from outside the territory who projected my thoughts here from the temples."
It turned out to be the idea of Mozi from the Temple of All Saints, no wonder he recognized Qin Chuan's identity.Because of Qin Chuan's feudal theory, all the saints came together.
Mozi is also one of the Hundred Saints.
Gods outside the territory?
This made Qin Chuan full of vigilance.
"I don't know who that foreign god is?"
"Lord of the Netherworld. But I don't like its breath, and I don't appreciate it for bringing me into this world. It's just that I saw so many people suffering here, so I decided to establish a Mohism here. But I didn't expect Qin Zi to come too Yes. Why doesn’t Qin Zi spread the way of the Mohist school?”
Qin Chuan knew very well that the Mozi in front of him was not the real Mozi, but an incarnation of his thoughts.
So stick to the way of Mohism.
And Mozi, the deity, will not be attached to these things.He might directly convince Qin Chuan of physics, and then Shi Shiran went to preach by himself.
Mozi said that both love and non-aggression, but the preaching of the philosophers is not about treating guests to dinner or playing house, and it is not so gentle, courteous, thrifty, and polite. .
All the sages preached, many of them were very domineering.
My philosophy is correct, you must recognize my way!
Mozi does not love power, but Mozi has established a well-organized Mohist organization, and the division of power is very clear.
Members of this organization wear short coats and straw sandals, participate in labor, and regard hardship as noble.Anyone who violates these principles will be expelled in light cases and executed in severe cases.The supreme leader of the Mohist school is called "Juzi", and the members of the Mohist school are called "Mozhe". It has been passed down from generation to generation, and all Mohists must unconditionally obey the command of "Jizi", must obey the will of "Juzi", and even must The philosophy of the Mohist school is carried out, "Go through fire and water, and die without hesitation."
The enemy of Mozi's life is the master.
Most of the Taoism taught by Qin Chuan is rooted in the Master, and there are also some Taiqing Laozi's Taoism.
The appearance of Mozi was obviously a stumbling block for that foreign god.
Qin Chuan said: "I just think that food, sex, joy, anger, etc. are human's innate temperament, which is inevitable and shared by all. In a person's life, good and evil coexist. Mohists go through fire and water, and die without hesitation. They are a minority Only human beings can do it. In other words, religion can make people abandon the good and evil in their nature and sacrifice themselves for the gods. In addition, how many people can really implement Mozi's ideas? I don't agree with Mozi Tao, but I feel that Mozi’s Tao is not at this time. Doesn’t Mozi know the history of the outside world? Isn’t that a kind of necessity?”
Mozi pondered: "You mean that the Mohist school will definitely perish?"
Qin Chuan shook his head, "All the ways that do not conform to the times will perish or adapt to changes. Didn't Confucianism in the outside world absorb Mozi's ideas? It's not that I don't teach Mozi's way, but the way of all sages , as long as it is useful, I will use it. Isn't this what all the saints want to see?"
"I'm just a wisp of thought, and I really can't think about such a way. This thing is something I have studied for a long time, and I have never had a chance to spread it. Now that I can meet Qin Zi, I think it's the most suitable thing for you to use." .”
A wisp of Dao Qi reached Qin Chuan's hands.
Qin Chuan put it away first, and thanked him: "Thank you Mo Zi, I thought you would discuss it with me."
He smiled.
Mozi shook his head, "If I'm not a wisp of thought, of course I have to discuss with Qin Zi. Now I can't think too profound truths, so I choose to trust Qin Zi. You have the approval of all masters and saints, can't you compare A wisp of thought like mine? What’s more, I’m one of them. Since I recognize Qin Zi, I won’t be an enemy of Qin Zi because of the difference in Dao.”
He is the incarnation of the mind, not the body.
Discussion is a matter of the ontology.
As an idea, recognize Qin Zi's order, before he regards Qin Chuan as a heretic.
All the sages walk their own way is the means, not the pursuit.
They just want to make the world a better place.
The goal has never been so pure.
When I saw a person suffering, I thought of other people suffering similarly in the world, so I tried to find a way to solve this problem.
Qin Chuan asked himself that he did not have such a realm and mind.
But it does not prevent him from being in awe and admiration.
He did these things with a purpose, to transcend life and death, transcend heaven, earth and the universe.
But let him destroy the world in order to transcend life and death.
Qin Chuan would not choose to do this.
If it is the existence of cultivating and plundering the Dao, then it will do so.
Voidfiend would do the same.
It is their instinct to devour and plunder.
It is acceptable for Qin Chuan to be called a son, a sub-sage, and a sage by others, but he does not agree with it in his heart.Acceptance is due to vanity and saves a lot of trouble explaining.
Disapproval is because you see yourself.
He likes vanity, he likes to pretend, he likes to make small jokes, and he likes relatives like Yingning, who can be his beacon, so that he can't lose his original intention and retain his humanity.
Perhaps saints are also like this.
After Mozi handed over the thing, it slowly dissipated into the sky and the earth like dots of stars.
It went back to the temples.
Young Master Bai was recording by the side, but it was difficult to understand all this.
Qin Chuan began to study the things Mozi gave him.
"Something like a void and illusion?"
This is a substantive Taoism that allows many people to communicate in real time through things like emptiness and illusion.
Instant Messenger version of the practice world?
As expected of Mozi.
Actually researched something like this.
Qin Chuan suspected that Mozi had seen Lian Qingchen's illusory world before.
It's just that the function of the thing he created is much simpler than that of the void and illusion, and only the function of instant communication between multiple people is retained.
He can even use this to transform and create a chat group in the practice world.
After going back, try to find Aunt Lian Qingchen Lian first, and see if you can ask her for control of the Void Illusion.
The spirit is still not very good, there are only two updates today.
(End of this chapter)
The fairyland vision slowly dissipated.
The people of the state of Qin have just been freed from the dreamlike fairyland. Now, when they look at Qin Chuan, who stands on the ground, he can see the brilliance of meritorious deeds, black and white morality, and holiness...
While they were delighted, they were also a little apprehensive.
What kind of existence is Qin Zi.
Yingxiao, the monarch of Qin State, spoke decisively,
"The words of Qin Zi can be the law of the world, although it cannot be changed for thousands of generations."
"The widow should set up a Confucian temple and worship Qin Zi."
All the ministers and officials replied: "Your Majesty's words are very good."
Prince Bai muttered to himself, "Birds, I know they can fly; fishes, I know they can swim; beasts, I know they can walk. Those who walk can be gongs, those who swim can be scorpions, and those who fly can be scorpions. As for I don’t know the dragon, it rides the wind and clouds to the sky. When I see Qin Zi today, he looks like a dragon.”
He also said to himself: "I heard that there is such a thing in Buddhism, which records the words of the Buddha. In my opinion, Qin Zi is inferior to the Buddha. From now on, I will follow Qin Zi, record his words and deeds, and compile them into books. Easy too."
"This book can be a record of Qin Zi's quotations."
His point of view is consistent with the monarch's filial piety. Qin Zi's words are not a temporary law, but a universal law.
Use it to control destiny.
Even after all eternity, it should be like this.
The concept of controlling the destiny and using it fits very well with the demeanor of the Qin people who work hard.
...
...
"Qin Zi, are you leaving now?" Ying Xiao, the king of Qin, was quite reluctant to let Qin Chuan leave.But another sigh of relief.
Because Qin Chuan's status is too high now, he is already a saint, and his words and deeds should be the law of all ages.
This authority was bestowed by Yingxiao himself.
But if he wants to change his ways and strive to become stronger, he has to become an uncompromising person in Qin.
Very contradictory.
Qin Chuan smiled and said: "I have told the king all the truths I should say, but I only said my truths in Qin State, and the kingdom of Zhu Xia has not heard my truths. So I want them to listen. "
"Qin Zi wants to spread the word to Zhu Xia, but doesn't Qin Zi think that Qin is the country of Zhu Xia?" Ying Xiao was very puzzled.
Qin Chuan said lightly, "Since the monarch wants to unify the world, how can Qin be the kingdom of the Xias? The big is called the state, and the small is called the country. The monarch has the ambition to rise above the clouds, so why bother to be inferior?"
His last sentence seemed to have a deep meaning.
Ying Xiao immediately understood that Qin Zi had seen his thoughts.
If he wants to do great things, he can't be inferior to others.
Qin Zi understood him, so he left to give him room to let go.Moreover, Qin Zi travels around the world, so his Tao will also spread to the countries.
What Qin can know, other countries can also know.
So Win Hyo will be very stressful.
Only when there is pressure can there be motivation, and I will find a way to do better than others.
Ying Xiao is confident. He believes that success lies in people's hearts. People in other countries will not be as orderly as those in Qin, and their reforms will not be as thorough as Qin's.
Moreover, Qin State has a natural advantage, that is Hangu Pass, and the mountain range next to it is called Liangjie Mountain.That is a natural barrier of Taoism, and it is even more dangerous.
Once Hangu Pass is closed, the countries on the east side of the two borders will not be able to enter.
This naturally gave Qin an environment that would not be easily infiltrated and disturbed by the outside world.
Yingxiao bowed deeply, "I would like to be taught. But can Qin Zi tell Yingxiao when Qin will come east?"
Qin Chuan said with a smile: "The Central Plains is rich. Even if the Qin State reforms its laws and seeks to strengthen itself and practice the way of a foreign king, it will only be equal to the national power of the other countries in the Central Plains. Therefore, if the monarch wants to go east, he must first take over the West Wilderness. There are Many low-level people have heard my preaching, and you can use it as a reference. Then go to the kingdom of Bashu. If the flood can be controlled, there will be a natural granary. Once the Central Plains changes, you can send an army out of Bashu, and another army out In Hanguan, if the people are reassured by the teacher of the kingly way, all the people will welcome them with a meal and a pot of milk, and such a great cause can be achieved."
Ying Xiao seemed to see the sun through the clouds, and the strategic outline in his heart was finally fully formed.
According to Qin Chuan's plan, Qin's great cause of unifying the universe must be achievable.
Qin Chuan then bid farewell.
Yingxiao wanted to discuss a big plan with Mr. Bai, but Mr. Bai rejected him.The most outstanding talent in the Qin family, he was willing to follow Qin Zi, pay attention to his words and deeds, and compile a book.
Once this book is completed, it will be difficult for future generations to tamper with Qin Zi's remarks.
He was preparing to record Qin Zi's immortal words with the intention of passing on the knowledge of all ages.
This is a great event for generations to come.
Although Yingxiao is the king, he didn't force him.
Wouldn't it be a good thing for Qin to keep a Duke of Qin by Qin Zi's side?
To understand this point, Ying Xiao has no intention of hindering him.
It's just that he has some regrets.
Is it true that only Gongzi Bai can record Qin Zi's words and deeds?
Since Young Master Bai is after him, there is nothing he can do.
...
...
A night photo with a lapel, hanging on the mountain pass.
The mountain wind blows slowly, and from time to time, peach petals fall on the clear stream flowing out of the valley, and are swallowed by the mandarin fish in the stream.
A finger sticks out into the water, and it seems to exude a more alluring aroma than peach petals. A plump mandarin fish gives up the peach petals that reach its lips, and bites that finger.
In an instant, with a light flick of the finger, the mandarin fish was shot out of the water and fell into a fish basket.
Beside the fish basket, sat a scholar in green shirt, and beside him was a young servant.
"Xiaobai, let's eat mandarin fish today."
The green-shirted scribe is Qin Chuan, he doesn't need to do anything, there is Young Master Bai to solve it.
Not long after, fireworks were set off by the stream, and the mandarin fish became a pot of delicious fish soup, which finally entered the mouth of the master and servant.
The setting sun dissipated, and the sky was full of stars and moons.
The master and servant walked upstream along the river, he was not in a hurry, and he was not afraid of wolves, tigers and leopards in the wilderness.A river is a great river.It is one of the four ruins, and it is also the Yellow River as the saying goes.
The Yellow River in this world is not yet called the Yellow River, and it flows through the land of the Central Plains, not yet a river hanging above the ground.In the inner world and the outer world, including the earth, the geography of mountains and rivers in many places is surprisingly similar, and the names are often the same.
It's just that the inner world is more like a small world made up of scattered Kyushu fragments.
When Qin Chuan came to Zhongtu, he sensed the majestic and majestic atmosphere of Xia Jing Jiuding, as well as the aura of the ancient holy emperor Yu. He had some doubts that the existence of the inner world was related to Dayu.
Jiuding is the fundamental artifact of the inner world.
Qin Chuan sighed by the river, "Time is like flowing water, and we will move forward day and night."
Young Master Bai quickly recorded, "The son said on the river, the deceased is like a husband, and he will never give up day and night."
Time seemed to speed up, Young Master Bai was immersed in the feeling, instinctively continued to move forward with Qin Chuan, and then suddenly stopped, looking forward with Qin Chuan,
Not far away is a farmland, and it is already noon at this time, and some farmers are working hard to serve the crops.
"Made at sunrise.
Day in and day out.
Drill a well and drink.
Plow the fields and eat.
What does Dili mean to me? "
The farmer was a middle-aged man, sweat dripped into the soil from his forehead, but he didn't feel tired, and while wielding his hoe, he sang loudly and loudly the "Song of Hitting the Soil" that has been passed down since ancient times.
When Qin Chuan approached, the middle-aged farmer stopped farming.
Young Master Bai looked at the farmers. The Qin State is based on farming. Young Master Bai once also visited the countryside to investigate and met many farmers.But he had never seen a farmer with such a temperament, and ordinary farmers would not have such a body.
I saw that the other party was tall, equal to Qin Zi, with rough hands and feet, and traces of labor all over, but he had an extraordinary spirit, vaguely similar to Qin Zi's temperament.
Could it be that the farmer in this village is actually a hidden sage?
Qin Chuan stared at him deeply, and then made a half salute, which was to respect the other party as a sage of the human race.
The middle-aged farmer gave in half a step, but he didn't accept it.
"Qin Zi went east and traveled here. You spread the knowledge of Laozi, Confucius, and Xunzi, why don't you talk about Mohism?"
Qin Chuan had already recognized Mo Zi's identity through the Qi Wang technique, but he was extremely curious as to why Mo Zi appeared in the inner world.
"How did Mo Zi come here?" Qin Chuan asked back.
"It was a god from outside the territory who projected my thoughts here from the temples."
It turned out to be the idea of Mozi from the Temple of All Saints, no wonder he recognized Qin Chuan's identity.Because of Qin Chuan's feudal theory, all the saints came together.
Mozi is also one of the Hundred Saints.
Gods outside the territory?
This made Qin Chuan full of vigilance.
"I don't know who that foreign god is?"
"Lord of the Netherworld. But I don't like its breath, and I don't appreciate it for bringing me into this world. It's just that I saw so many people suffering here, so I decided to establish a Mohism here. But I didn't expect Qin Zi to come too Yes. Why doesn’t Qin Zi spread the way of the Mohist school?”
Qin Chuan knew very well that the Mozi in front of him was not the real Mozi, but an incarnation of his thoughts.
So stick to the way of Mohism.
And Mozi, the deity, will not be attached to these things.He might directly convince Qin Chuan of physics, and then Shi Shiran went to preach by himself.
Mozi said that both love and non-aggression, but the preaching of the philosophers is not about treating guests to dinner or playing house, and it is not so gentle, courteous, thrifty, and polite. .
All the sages preached, many of them were very domineering.
My philosophy is correct, you must recognize my way!
Mozi does not love power, but Mozi has established a well-organized Mohist organization, and the division of power is very clear.
Members of this organization wear short coats and straw sandals, participate in labor, and regard hardship as noble.Anyone who violates these principles will be expelled in light cases and executed in severe cases.The supreme leader of the Mohist school is called "Juzi", and the members of the Mohist school are called "Mozhe". It has been passed down from generation to generation, and all Mohists must unconditionally obey the command of "Jizi", must obey the will of "Juzi", and even must The philosophy of the Mohist school is carried out, "Go through fire and water, and die without hesitation."
The enemy of Mozi's life is the master.
Most of the Taoism taught by Qin Chuan is rooted in the Master, and there are also some Taiqing Laozi's Taoism.
The appearance of Mozi was obviously a stumbling block for that foreign god.
Qin Chuan said: "I just think that food, sex, joy, anger, etc. are human's innate temperament, which is inevitable and shared by all. In a person's life, good and evil coexist. Mohists go through fire and water, and die without hesitation. They are a minority Only human beings can do it. In other words, religion can make people abandon the good and evil in their nature and sacrifice themselves for the gods. In addition, how many people can really implement Mozi's ideas? I don't agree with Mozi Tao, but I feel that Mozi’s Tao is not at this time. Doesn’t Mozi know the history of the outside world? Isn’t that a kind of necessity?”
Mozi pondered: "You mean that the Mohist school will definitely perish?"
Qin Chuan shook his head, "All the ways that do not conform to the times will perish or adapt to changes. Didn't Confucianism in the outside world absorb Mozi's ideas? It's not that I don't teach Mozi's way, but the way of all sages , as long as it is useful, I will use it. Isn't this what all the saints want to see?"
"I'm just a wisp of thought, and I really can't think about such a way. This thing is something I have studied for a long time, and I have never had a chance to spread it. Now that I can meet Qin Zi, I think it's the most suitable thing for you to use." .”
A wisp of Dao Qi reached Qin Chuan's hands.
Qin Chuan put it away first, and thanked him: "Thank you Mo Zi, I thought you would discuss it with me."
He smiled.
Mozi shook his head, "If I'm not a wisp of thought, of course I have to discuss with Qin Zi. Now I can't think too profound truths, so I choose to trust Qin Zi. You have the approval of all masters and saints, can't you compare A wisp of thought like mine? What’s more, I’m one of them. Since I recognize Qin Zi, I won’t be an enemy of Qin Zi because of the difference in Dao.”
He is the incarnation of the mind, not the body.
Discussion is a matter of the ontology.
As an idea, recognize Qin Zi's order, before he regards Qin Chuan as a heretic.
All the sages walk their own way is the means, not the pursuit.
They just want to make the world a better place.
The goal has never been so pure.
When I saw a person suffering, I thought of other people suffering similarly in the world, so I tried to find a way to solve this problem.
Qin Chuan asked himself that he did not have such a realm and mind.
But it does not prevent him from being in awe and admiration.
He did these things with a purpose, to transcend life and death, transcend heaven, earth and the universe.
But let him destroy the world in order to transcend life and death.
Qin Chuan would not choose to do this.
If it is the existence of cultivating and plundering the Dao, then it will do so.
Voidfiend would do the same.
It is their instinct to devour and plunder.
It is acceptable for Qin Chuan to be called a son, a sub-sage, and a sage by others, but he does not agree with it in his heart.Acceptance is due to vanity and saves a lot of trouble explaining.
Disapproval is because you see yourself.
He likes vanity, he likes to pretend, he likes to make small jokes, and he likes relatives like Yingning, who can be his beacon, so that he can't lose his original intention and retain his humanity.
Perhaps saints are also like this.
After Mozi handed over the thing, it slowly dissipated into the sky and the earth like dots of stars.
It went back to the temples.
Young Master Bai was recording by the side, but it was difficult to understand all this.
Qin Chuan began to study the things Mozi gave him.
"Something like a void and illusion?"
This is a substantive Taoism that allows many people to communicate in real time through things like emptiness and illusion.
Instant Messenger version of the practice world?
As expected of Mozi.
Actually researched something like this.
Qin Chuan suspected that Mozi had seen Lian Qingchen's illusory world before.
It's just that the function of the thing he created is much simpler than that of the void and illusion, and only the function of instant communication between multiple people is retained.
He can even use this to transform and create a chat group in the practice world.
After going back, try to find Aunt Lian Qingchen Lian first, and see if you can ask her for control of the Void Illusion.
The spirit is still not very good, there are only two updates today.
(End of this chapter)
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