Marquis of Shang

Chapter 226 Cultivating the Mind (Just a small chapter today, take a day off, start tomorrow, continue to [-] words)
However, after Chen Qingxiang thought for a long time, calmed down, kept calm, and compared all aspects of his own body, he still suppressed the idea of ​​going to the big world.

The son of a daughter can't sit down.

Among the four realms of gods, the realm of cultivation of the body is only the first realm of gods and spirits.

Even if you use the condensed two hundred Taoist talismans to condense the Dao Shenxin, and step into the realm of the Divine Heart, it is only the second realm of God.

This realm of cultivation, even because of the ultimate foundation laid in the Yuan realm, has several natal supernatural powers and natal supernatural arts that can be improved simultaneously with the improvement of the cultivation realm.

But all in all, at most, it only has the combat power of the normal four realms of God and the sacred realm.

And this involves a bet on the belonging of one big world, the level of the sacred realm, I'm afraid it's not uncommon at all.

It is still too dangerous to participate with this kind of cultivation base combat power.

I don't have to get the holy position.

The Mysterious Elephant's lineage is not inferior to his own combat power, which is the most normal sacred realm.

……

But even though he suppressed the idea of ​​going to the big world in his heart, Chen Qingxiang still felt a little restless in his heart.

So in order to avoid regretting himself, Chen Qingxiang went directly to the palace and informed Guizhen, the Lord of the Society, of his decision not to go to the big world.

And return the Taoist Dharma decree that looks like the green bamboo slips.

……

After making a decision and handing back the decree of Dao Zun, Chen Qingxiang felt relieved, as if his soul had been baptized, and there was a burst of peace and tranquility.

Affected by his state of mind, the divine and immortal body left in the Shaoxuan Cave unexpectedly improved his cultivation by a big step.

The three realms of refining emptiness, transforming emptiness, and joining the Tao.

It is calculated by the number of combined roads.

The combination of Dao, reaching one-tenth or more, is the realm of refining the virtual.

If the combined avenue reaches one-half, it will be the realm of transforming emptiness.

Only the primordial spirit of the immortal way, [-]% united with the same Dao, is the realm of the Dao.

If it is said that before this, the supernatural and immortal body has just achieved the realm of transforming the void, combining half of the Zhouguang Dao.

Now it has directly increased the progress of the joint path by [-]%, reaching about [-]%.

And in the dark, Zhou Guang Dao, the erosion of the soul, in the case of a great increase in the degree of harmony, it has directly weakened by a few points.

Chen Qingxiang knew that this represented his own soul, and his resistance and resistance to the erosion of Zhouguang Dao had increased by more than ten percent.

"A Qi practitioner's path, the state of mind can actually affect the realm of cultivation?"

……

Returning to Shaoxuan Dongtian, sensing the improvement of the divine and immortal body, Chen Qingxiang felt that he had found a shortcut to quickly improve his cultivation level.

Since the improvement of the state of mind can indirectly improve the cultivation level of the divine and immortal body.

Does that mean that as long as you find a way to improve your mood, you can kill two birds with one stone?

There are many ways to polish and improve the state of mind.

But there are only three categories.

One said: Xiaoyao.

One said: freedom.

One said: Moderation.

Among these three categories, those who are free and unrestrained use various methods to restrain and restrain the mind, in order to keep the mind at ease within an inch.

The free person indulges and liberates the soul in various ways in order to seek the freedom of the soul.

And the moderate, take a balance between the first two.

Of course, although there are these three categories, in fact, since the beginning of the world, since the beginning of the world, since the beginning of several Taoisms, from top to bottom, in fact, there is no force, the state of mind.

Anyway, it will improve with the improvement of the realm of cultivation.

Just like when the totem is in the mortal realm, the qi and blood are condensed bit by bit. In this boring practice, the state of mind and state of mind will naturally be improved in a subtle way.

When the Totem Mortal Realm breaks through to the Totem Fierce Realm, triggering a fire that burns the body if you fail or die, it is also the time when your mental state is greatly improved.

This is true for the totem evil realm, the primordial realm, the divine realm, and the holy realm. As the realm of cultivation increases, the state of mind will also improve.

……

Even Chen Qingxiang, judging from his more than 200 years of experience, even without these cultivations.

Just simply living, living without worrying about food and clothing.

As long as the time exceeds a certain limit, as time goes by, either the mind will slowly decay.

All kinds of problems arise, and all kinds of spiritual sustenance are needed.

Or in the tempering of this time, in the search for various spiritual sustenance, the soul is sublimated.

……

But for Chen Qingxiang, who has a supernatural body and turned to practice the path of Qishi.

Discovering the state of mind will have such a huge impact on the realm of cultivation, combined with various insights before time travel.

In the dark, Chen Qingxiang knew that in the next Dao period, maybe every realm would require a state of mind, which had reached a certain standard.

Therefore, among the three categories of carefree, comfortable, and moderate, Chen Qingxiang is still going to choose the category of carefree.

As for why this is so, it is because of the three major types of methods related to cultivating the mind since the past few Dao epochs.

But in reality, only the two types of mind-cultivation methods of carelessness and moderation can go further with relative ease.

Mind-cultivation methods such as freedom may make rapid progress in the initial stage.

This is especially true for someone like Chen Qingxiang who is in charge of everything.

Indulge and free your mind.

Do whatever you want in your heart.

In order to achieve spiritual freedom.

But this kind of mind-cultivation improvement will become more and more difficult as time goes by.

Because there will always be things that don't go your way, but you can't solve them.

For example, now Chen Qingxiang is persecuted by a certain Daoist.

There is a high probability that his mind will not be smooth.

And if it is a kind of freedom, as long as there is no revenge, then the mind will always be unruly.

It is also easy to form obsessions and demons, which will make the mind and mood retrograde, dusty, and even forget the original intention.

But if it is the two types of carefree and moderate, then you can restrain and restrain your mind in various ways, and eliminate the unsmooth in your heart little by little.

……

According to the few sentences Chen Qingxiang saw before traveling through.

Happy and free, I don’t want to do something, so I don’t do it.

The category of freedom is what I want to do, so I will do it.

The middle class is to make a choice according to one's own actual situation.

But according to Xuanhuan's point of view, it is to cultivate a free and unrestrained Taoist heart, a free and evil heart.

Or a mediocre heart that unites Dao and Demon.

Among these three, one restrains oneself and the other restrains others.

One according to their own needs.

Although they all seek to improve their spiritual state of mind, in reality they are completely opposite.

……

As for why Chen Qingxiang didn't choose the middle class.

However, although it is in the middle class, it looks very good, the limit is not as much as the other two, and the upper limit is also high.

But in fact, it is the most difficult.

In reality, if you are not careful, you can easily lean to one side, which will make the Dao and Demons unbalanced, and cause the danger of splitting the mind and state of mind.

　Thank you for your comments. I have carefully read all your comments. I feel that what a book friend said is most suitable for the protagonist’s identity.

　　In addition, there is only this small chapter today, which is considered a day off, and will continue to be updated with [-] words tomorrow.

　　
　
(End of this chapter)